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Source: thThe Hindu

(http://www.hinduonnet.com/2002/07/17/stories/2002071709930801.htm)

 

Miscellaneous

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Religion

  

 

Conditions governing the path of self-surrender

 

 

 

 

CHENNAI, JULY 17. One of the most familiar themes requiring careful

interpretation and proper exposition by scholars is the Doctrine of Surrender.

In essence it refers to an unconditional acceptance of one's actions considered

as sins committed over the time and praying before the Lord that he has no other

means to get them wiped out and that He alone should protect him. To plead

before God in this manner, there are certain important conditions, the main

ingredient being the guidance of a preceptor (Acharya), who alone is qualified

to administer the proper oath to penitent souls. Known as "Saranagathi" or

"Prapathi" this means of emancipation is governed by the following

"accessories": the intention or will to do (thereafter) whatever is agreeable or

pleasing to the Lord; the avoidance of any act which will result in His

displeasure; the firm faith that He will afford protection; begging His pardon;

the surrender of the "Self" and the feeling of absolute helplessness that th!

ere is none but the Lord to take care of him.

 

What the Lord does and tells a person who so surrenders are the topics mentioned

in several scriptural texts, the Ramayana being foremost among them, said Sri R.

Aravamudan in his discourse. It is popularly called the "Saranagathi Sastra" and

the best example is the refuge sought by Vibhishana after being reprimanded and

denounced by his brother Ravana for his advice not to antagonise Rama and return

Sita. As there were misgivings about the possible intentions of Vibhishana in

approaching Rama, there were exchanges of views in Rama's camp. Excepting

Anjaneya, others vehemently argued that he may even be a spy.

 

Rama's declaration in reply brings out the crux of the doctrine: "The visitor,

seeking asylum in Me is upright and unwilling to compromise with evil. His

appeal for succour is only natural. Whether he is good or bad, he wants My

protection and he will get it. I am beyond the reach of malice or treachery. The

tip of my little finger can crush any adversary. Even a foe who sues for peace

with hands folded in prayer is entitled to compassion. It is My solemn,

unalterable vow that I stand by anyone who surrenders his all at My feet.

Accordingly Vibhishana comes under My protecting hand." Overwhelmed by Rama's

testament of Divine Mercy all others got rid of the suspicion, Vibhishana was

crowned as the emperor and the steps for invasion of Lanka commenced.

 

 

 

 

 

 

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