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advaita and its practice

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sir,

 

i agree that sri ramanujar made the people closer,but if you see his

philosophy of worshipping narayana has taken a different shape.we see

the acharyas who followed him made the worship of narayana only will

take people to heaven.they refused to accept the worship of shiva and

other hindu gods.this is totally against the basic principle of

advaita.how do you call it better advaita was preached by ramanuja?

 

whereas in kerala all temples are visited by all sections.in tamilnad

the followers of ramanuja don't even visit shiva or other

temples.they dont accept even vinyaka.is this the philosophy we must

follow?do we really require all this philosophies?will not bhagavad

gita can be taken as more authentic than these?

 

cdr bvn

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advaitin wrote:

1) the acharyas who followed him made the worship of narayana only will

take people to heaven.they refused to accept the worship of shiva and

other hindu gods.this is totally against the basic principle of

advaita.how do you call it better advaita was preached by ramanuja?cdr bvn

 

 

Hari Om,

 

 

Advaita does not mean the worship of Shiva only. This basic misunderstanding has

come about because most of ADI SANKARA'S followers claimed it so, after Ramanuja

started the vishishtadwaita counter philosophy. Adi Shankara infact installed 5

major dieties and Narayana was one of them. The smarthas as most of the

followers of Adi Shankara's Mutts are known, still believe in Narayana.

 

 

 

Even before Ramanuja, Alwars had made Vaishnavite mode of Bakhti, a popular

following & wide-practice. Ramanuja did focus only on worship of Narayana,

more like developing a distinct Brand image for his followers. At the

philosophical level, the distinction between Advaita and Vishistadwaita is

really subtle and can be comprehended by the erudite scholars only. Most of the

society have neither the time or the inclination or the mental strength to

follow these philosophies. Like Pure Sciences, it is pursued by the elite only.

Most of the others, prefer technology or commerce or fine arts, some even are

happy to be ignorant.

 

 

We as educated people should not exagerrate these different approaches but go

for more integration of the Hindu society. Let bygones be bygones. The situation

& challenges we face now is different.

 

 

 

whereas in kerala all temples are visited by all sections.in tamilnad

the followers of ramanuja don't even visit shiva or other

temples.they dont accept even vinyaka.is this the philosophy we must

follow?do we really require all this philosophies?will not bhagavad

gita can be taken as more authentic than these?cdr bvn

 

 

 

The serious followers of Ramanuja - "Iyengars" who do not visit Shiva temples

are a small fraction in terms of numbers, less than 5%, less than even Muslims.

If the rest 95% Hindus do visit Shiva temples, we need to build thousands of

them more.

 

 

Anyway, visiting this or that temple, is not the only form of recommended

worship. Infact the Gita does not mention it as a condition. Temples are only

social rallying points. There is more merit in the arguement that service of the

poor and mental reformation or self -knowledge is more certain way of access to

God (which any is supposed to be within) than visiting this or that temple. If

we believe other wise, we are going back to times before Adi Shankara.

 

Pranams

 

 

P.B.V.Rajan

 

 

 

Get Your Private, Free E-mail from Indiatimes at http://email.indiatimes.com

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Now bid just 7 Days in Advance and get Huge Discounts on Indian Airlines

Flights. So log on to http://indianairlines.indiatimes.com and Bid Now !

 

 

 

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sir,

 

you have misunderstood the whole arguement,what i am trying to say

is the advaita philosophy was not for worship of shiva only,but it

did not say you should not worship vishnu ie narayana.then where is

the question of shankara establishing his mutts for narayana also.i

fully agree with you in the approach the of integrating the hindu

society.this was the reason the kanchi mutt periaval started

the "thirupavai and thiruvembavai movement".i dont think it had the

desired effect on the iyengars,who continue to dis-credit the shiva

worship.they have even have total control of all vaishnava gods and

their worship.as an educated lot for us this does not make any

difference,but what about the younger generations,who will question

all these things.if we talk about integrating hindus,then we must

address this first,ie shiva vishnu worship.now this may look minute

but in the longer run this will have an effect on the integration.

agreed visiting temples is not the only way to worship,but everyone

is not a saint.thanks for your reply.

 

cdr bvnadvaitin, "pbvrajan" <pbvrajan@i...>

wrote:

> advaitin wrote:

> 1) the acharyas who followed him made the worship of narayana only

will

> take people to heaven.they refused to accept the worship of shiva

and

> other hindu gods.this is totally against the basic principle of

> advaita.how do you call it better advaita was preached by ramanuja?

cdr bvn

>

>

> Hari Om,

>

>

> Advaita does not mean the worship of Shiva only. This basic

misunderstanding has come about because most of ADI SANKARA'S

followers claimed it so, after Ramanuja started the vishishtadwaita

counter philosophy. Adi Shankara infact installed 5 major dieties and

Narayana was one of them. The smarthas as most of the followers of

Adi Shankara's Mutts are known, still believe in Narayana.

>

>

>

> Even before Ramanuja, Alwars had made Vaishnavite mode of Bakhti, a

popular following & wide-practice. Ramanuja did focus only on

worship of Narayana, more like developing a distinct Brand image for

his followers. At the philosophical level, the distinction between

Advaita and Vishistadwaita is really subtle and can be comprehended

by the erudite scholars only. Most of the society have neither the

time or the inclination or the mental strength to follow these

philosophies. Like Pure Sciences, it is pursued by the elite only.

Most of the others, prefer technology or commerce or fine arts, some

even are happy to be ignorant.

>

>

> We as educated people should not exagerrate these different

approaches but go for more integration of the Hindu society. Let

bygones be bygones. The situation & challenges we face now is

different.

>

>

>

> whereas in kerala all temples are visited by all sections.in

tamilnad

> the followers of ramanuja don't even visit shiva or other

> temples.they dont accept even vinyaka.is this the philosophy we

must

> follow?do we really require all this philosophies?will not bhagavad

> gita can be taken as more authentic than these?cdr bvn

>

>

>

> The serious followers of Ramanuja - "Iyengars" who do not visit

Shiva temples are a small fraction in terms of numbers, less than 5%,

less than even Muslims. If the rest 95% Hindus do visit Shiva

temples, we need to build thousands of them more.

>

>

> Anyway, visiting this or that temple, is not the only form of

recommended worship. Infact the Gita does not mention it as a

condition. Temples are only social rallying points. There is more

merit in the arguement that service of the poor and mental

reformation or self -knowledge is more certain way of access to God

(which any is supposed to be within) than visiting this or that

temple. If we believe other wise, we are going back to times before

Adi Shankara.

>

> Pranams

>

>

> P.B.V.Rajan

>

>

>

> Get Your Private, Free E-mail from Indiatimes at

http://email.indiatimes.com

> Buy the best in Movies at http://www.videos.indiatimes.com

> Now bid just 7 Days in Advance and get Huge Discounts on Indian

Airlines Flights. So log on to http://indianairlines.indiatimes.com

and Bid Now !

>

>

>

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