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Advaita and Gita-discipline

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friends,

namaste

 

i was reading the book by late sri rajaji on Bhagavad Gita.

i was reading chapter 13 which talks about the subject.

 

If the soul's seperate existence is the result of illusion and God

alone exists.The question of Why there be this toilsome effort at so

called liberation?Why should we not rest content with knowing the

truth that God alone exists?

 

cdr bvn

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Hari OM!

 

Blessed Vaidyanathji,

 

It is not knowing anything, it is "Being".

not becoming, By knowing we only have academic knowledge, there is

some sort of satisfaction for some time, but in actually "Being"

experiencing, then, we can be that.. Tat Twam Asi.

 

With Love & OM!

 

Krishna Prasad

--- "vaidyanathiyer <vaidyanathiyer"

<vaidyanathiyer wrote:

> friends,

> namaste

>

> i was reading the book by late sri rajaji on Bhagavad Gita.

> i was reading chapter 13 which talks about the subject.

>

> If the soul's seperate existence is the result of illusion and God

>

> alone exists.The question of Why there be this toilsome effort at

> so

> called liberation?Why should we not rest content with knowing the

> truth that God alone exists?

>

> cdr bvn

>

>

 

 

 

 

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Namaste:

 

You have raised a valid question and incidently the answer is

submerged within your question!

 

If I have the strong conviction that "God Alone Exists" then the

question "Why?" shouldn't arise!

 

Our problem is that we pretend that we have the strong conviction but

allow our mind to wander wherever it wants to go. In Bhagavad Gita,

Lord Krishna calls the person with the stable mind as 'Stithaprajna'

and chapter 2, verses 55 to 72 describes the characteristics of that

Perfect Yogi.

 

Arjuna who represents all of us with the confused state of mind had a

dialog with the Lord to clear our mind filled with doubts. The entire

Gita contains the complete answer to your question with great

details.

 

In chapter 18, verse 66 the Lord provides the following instruction:

 

sarvadharmaanparityajya maamekaM sharaNaM vraja .

ahaM tvaaM sarvapaapebhyo mokshyayishhyaami maa shuchaH

 

Resigning all your duties to me, the all-powerful and all supporting

Lord, take refuge in me alone. I shall absolve you of all sins; worry

not. Implicitly the Lord tells us that we have no separate existence

and we don't need to struggle by making toilsome efforts for

liberation.

 

Also in chapter 18, verses 72 and 73:

 

Bhagwan uvaacha:

kach{}chidetach{}chhrutaM paartha tvayaikaagreNa chetasaa .

kach{}chidaGYaanasaMmohaH pranashhTaste dhana.njaya .. 18\.72..

 

arjuna uvaacha:

nashhTo mohaH smR^itirlabdhaa tvatprasaadaanmayaa.achyuta .

sthito.asmi gatasa.ndehaH karishhye vachanaM tava .. 18\.73..

 

Lord asks Arjuna the question: Have you heard this gospel of the Gita

with one-pointed mind, Arjuna? and has your delusion, born of

ignorance melted away, O conquerer of riches?

 

Arjuna said : Krishna, by your grace my delusion has fled and wisdom

has been gained by me. I stand shron of all doubts. Now I have strong

conviction and will follow your guidance.

 

In conclusion, it seems that we have to wait until mind becomes

stable with the conviction that God alone exists!

 

Warmest regards,

 

Ram Chandran

 

advaitin, "vaidyanathiyer

<vaidyanathiyer>" <vaidyanathiyer> wrote:

>.....

> If the soul's seperate existence is the result of illusion and God

> alone exists.The question of Why there be this toilsome effort at

so

> called liberation?Why should we not rest content with knowing the

> truth that God alone exists?

>

> cdr bvn

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Dear Ram Chandran,

 

Could you please tell me which edition of the Bhagavadgita yuo are utilizing.

There are so

many around and all with different connotations.

With many thanks,

 

carlo

PS

is the Nonduality group the same as the Advaitin one or do the two mailing

lists/coordinators

differ?

 

 

"Ram Chandran " wrote:

> Namaste:

>

> You have raised a valid question and incidently the answer is

> submerged within your question!

>

> If I have the strong conviction that "God Alone Exists" then the

> question "Why?" shouldn't arise!

>

> Our problem is that we pretend that we have the strong conviction but

> allow our mind to wander wherever it wants to go. In Bhagavad Gita,

> Lord Krishna calls the person with the stable mind as 'Stithaprajna'

> and chapter 2, verses 55 to 72 describes the characteristics of that

> Perfect Yogi.

>

> Arjuna who represents all of us with the confused state of mind had a

> dialog with the Lord to clear our mind filled with doubts. The entire

> Gita contains the complete answer to your question with great

> details.

>

> In chapter 18, verse 66 the Lord provides the following instruction:

>

> sarvadharmaanparityajya maamekaM sharaNaM vraja .

> ahaM tvaaM sarvapaapebhyo mokshyayishhyaami maa shuchaH

>

> Resigning all your duties to me, the all-powerful and all supporting

> Lord, take refuge in me alone. I shall absolve you of all sins; worry

> not. Implicitly the Lord tells us that we have no separate existence

> and we don't need to struggle by making toilsome efforts for

> liberation.

>

> Also in chapter 18, verses 72 and 73:

>

> Bhagwan uvaacha:

> kach{}chidetach{}chhrutaM paartha tvayaikaagreNa chetasaa .

> kach{}chidaGYaanasaMmohaH pranashhTaste dhana.njaya .. 18\.72..

>

> arjuna uvaacha:

> nashhTo mohaH smR^itirlabdhaa tvatprasaadaanmayaa.achyuta .

> sthito.asmi gatasa.ndehaH karishhye vachanaM tava .. 18\.73..

>

> Lord asks Arjuna the question: Have you heard this gospel of the Gita

> with one-pointed mind, Arjuna? and has your delusion, born of

> ignorance melted away, O conquerer of riches?

>

> Arjuna said : Krishna, by your grace my delusion has fled and wisdom

> has been gained by me. I stand shron of all doubts. Now I have strong

> conviction and will follow your guidance.

>

> In conclusion, it seems that we have to wait until mind becomes

> stable with the conviction that God alone exists!

>

> Warmest regards,

>

> Ram Chandran

>

> advaitin, "vaidyanathiyer

> <vaidyanathiyer>" <vaidyanathiyer> wrote:

> >.....

> > If the soul's seperate existence is the result of illusion and God

> > alone exists.The question of Why there be this toilsome effort at

> so

> > called liberation?Why should we not rest content with knowing the

> > truth that God alone exists?

> >

> > cdr bvn

>

> Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman

and Brahman.

> Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/

> To Post a message send an email to : advaitin

> Messages Archived at: advaitin/messages

>

>

>

> Your use of is subject to

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Namaste:

 

What I have provided in my posting was just translation of the verse

without any commentary. Of the many books that are available, I like

Dr. Radhakrishnan's book, Bhagavad Gita (available at many book

stores around the world and online. This book provides good

translation and and a balanced commentary with appropriate references

from the Upanishads.

 

Another book suitable for western audience is Easwaran's book,

Bhagavad Gita and he provides insights (not verse by verse

translation).

 

For greater detailed discussion on 'Stithaprajna' (Stable mind, I

suggest that you can access my website:

 

http://www.geocities.com/gitasatsang/Sthitaprajna.html

 

The entire discussion is also available in the list archives.

 

Warmest regards,

 

Ram Chandran

 

Note: When you reply your posts, please include only the most

appropriate portion of the article that you are replying.

 

advaitin, Carlo Frua <cfda@s...> wrote:

> Could you please tell me which edition of the Bhagavadgita yuo are

utilizing.

>

> carlo

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