Guest guest Posted January 11, 2003 Report Share Posted January 11, 2003 Namaste Kathirasan-Ji. Sorry for being late. Thanks for the wonderful site on past lives. I have always been interested in the paranormal. Still, the fact is that, from the rationalistic point of view, many experts have put forward different explanations for so-called memories of past lives. In this regard, I would like to raise the following question: All these reported cases are of past lives. Supposing, someone recalls a future life, will anyone buy that? No. Because the claim cannot be verified. He will be mercilessly pushed on to a psychiatrist. I remember a case in Bombay where the 'patient' knew details of a future life! You know what happened to him? He was immediately called a schizophrenic and forcibly taken to a clinic to receive electric shocks in addition to a number of tranquilizers that were then available in the psychiatrist's armoury! No one has attempted to record cases where the future is 'remembered' because that is against our sense of 'commonsense'. We take the sequential or serial nature of consciousness as rigid and unchangeable. Perhaps, we have a good case in Jules Verne whose science fiction has proved him right time and again. Thank God, he chose to writing fiction. Otherwise, he couldn't have escaped the psychiatrist's kind attention. There may be other cases. Perhaps, knowledgeable members among us can shed light on them. Recently, someone on our list wondered how many more births he may have to take before mukti is attained (I can't locate that post right away.). It is a tragedy that, as advaitins, we have become prisoners to this concept called liberation. Is such lamentation justified in view of the following advaitic insights? 1. Advaita sings aloud that we are already liberated and that our feeling otherwise is due to an error. 2. Liberation being self-realization that one is nothing other than Brahman, can it be time-space bound? It is virtually a killing of space-time. 3. If Brahman is beyond conditioning, liberation should also be beyond conditioning. Hence, it cannot have a date and place of birth! Liberation or, for that matter, a jnAni or jeevanmukta, shouldn't, therefore, be assessed from our mundane point of view afflicted by conditionings. If we feel that Bh. Ramana was liberated on such and such date, we are committing a big error. We need only know that we are already liberated and work according to scriptures and dharma (whatever they are or what place or religion they belong to) to attain chitta-shuddhi as only chitta-shuddhi can remove our error. It is a seeming journey without a destination and, as such a non- journey. It is a seeming attempt to gain what you already possess and as such a non-attempt. Why then waste time setting target dates? The firm conviction that there is no target date itself is liberation. Whatever Consciousness kindly unravels enroute this seeming journey (I like to call it a roller-coaster ride.), let us thankfully enjoy without, of course, an enjoyership. The error will surely be undone. Just don't ask when and where because that is being inadvaitic. Pranams. Madathil Nair --------- advaitin, K Kathirasan NCS <kkathir@n...> wrote: > Nevertheless do check out this interesting work done by Dr Ian Stevenson: > www.childpastlives.org Quote Link to comment Share on other sites More sharing options...
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