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friends,

 

The union of the jivatman and Paramatman-the individual self and the

brahman which is described as immediate presence,omniscient and

absolute knowledge and Sat Chit Ananda.

 

The union is brought about by a process which can be understood by a

scientific illustration.when a source of high electric charge comes

into contact with a conductor.in a trice,the electric current passes

from the one to the other,and thereafter,the two exist as one medium

for the transmission of electricity. in a like manner,the Jivatman

can be considered as merging in the Paramatman;but it is important to

remember that this is not a fortuitous union-a union by chance.it is

the attainment of a final and preordained goal-Lakshya-which follows

a law-sanathana Dharma- which is as old as creation itself.

This union is achieved only rarely,so rarely that only one,perhaps in

amillion,gains that experience,after becoming entitled to it,by the

acquisition of merit through many births.this is reflected in ahigh

state of being,almost divine in its excellence.it involves the Jiva

or the individual self with such pureity of nature that rays of the

resplendent brahman are reflected in it with full brilliance.This is

what adi shankara says in his hymn Bhaja Govindam.

 

satsangatwe nissangtwam,

nissangatwe nirmohatwam,

nirmohatwe nischalatawam,

nischalatwe Jivanmukti hi.

which means;association with Sat leads to non-attachment;non-

attachment leads to the removal of illusion;removal of illusion leads

to the stilling of the mind;when the mind has become still,it leads

to the liberation in the midst of life.

namaste

 

cdr bvn

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In advaitin cdr bvn wrote:

 

The union of the jivatman and Paramatman-the individual self and the

brahman which is described as ..Sat Chit Ananda. The union is brought about by a

process which can be understood by a scientific illustration.

 

 

Hari Om,

 

 

In Vivekachoodamani by Adi Shankara, it is clarified that there is no travel and

union etc. It is all an illusion. We are self from the beginning, just we do not

realize it. Through a process of mental preparations, in situ, as it were, we

can realize ourselves which is our basic and true nature.

 

 

Pranams.

 

 

P.B.V.Rajan

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haro om,

 

can you tell where in the book you have quoted it says that there is

no travel and union etc.what is the meaning of travel and union.what

is the mental preperation means.i had said that you can realise the

self in this body.i think you may clarify what you want to say.

 

cdr bvnadvaitin, "pbvrajan" <pbvrajan@i...>

wrote:

> In advaitin cdr bvn wrote:

>

> The union of the jivatman and Paramatman-the individual self and

the

> brahman which is described as ..Sat Chit Ananda. The union is

brought about by a process which can be understood by a scientific

illustration.

>

>

> Hari Om,

>

>

> In Vivekachoodamani by Adi Shankara, it is clarified that there is

no travel and union etc. It is all an illusion. We are self from the

beginning, just we do not realize it. Through a process of mental

preparations, in situ, as it were, we can realize ourselves which is

our basic and true nature.

>

>

> Pranams.

>

>

> P.B.V.Rajan

> Get Your Private, Free E-mail from Indiatimes at

http://email.indiatimes.com

> Buy the best in Movies at http://www.videos.indiatimes.com

> Bid for Air Tickets @ Re.1 on Air Sahara Flights. Just log on to

http://airsahara.indiatimes.com and Bid Now !

>

>

>

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In advaitin cdr bvn wrote:

 

can you tell where in the book you have quoted it says that there is

no travel and union etc.what is the mental preperation means.

 

 

 

Hari Om,

 

 

Pl refer the archives postings on June 3rd on Vivek Choodmani. Also a copy is

available even in Tamil of this work. The fundamental thesis of Adi Shankara is

that "You are the self and realize it through a series of mental preparations

like percing 5 sheaths of self-illusion etc". To assume that we are Jivatma and

travelling for union with Paramathma etc are not in theory- Advaitin Vedanta.

This does not mean they are wrong in what they are doing.

 

 

Pranams

 

 

P.B.V.Rajan

Get Your Private, Free E-mail from Indiatimes at http://email.indiatimes.com

Buy the best in Movies at http://www.videos.indiatimes.com

Bid for Air Tickets @ Re.1 on Air Sahara Flights. Just log on to

http://airsahara.indiatimes.com and Bid Now !

 

 

 

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dear friend,

hari ohm

i meant the same thing.what you say is in yoga kundalini upanishad.

if an individual has yhe will he can break the five sheaths of self

illusion etc. how many of us have done it.dont worry about other

things.can we break the sheath how.

 

pranam

cdr bvnadvaitin, "pbvrajan" <pbvrajan@i...>

wrote:

> In advaitin cdr bvn wrote:

>

> can you tell where in the book you have quoted it says that there is

> no travel and union etc.what is the mental preperation means.

>

>

>

> Hari Om,

>

>

> Pl refer the archives postings on June 3rd on Vivek Choodmani. Also

a copy is available even in Tamil of this work. The fundamental

thesis of Adi Shankara is that "You are the self and realize it

through a series of mental preparations like percing 5 sheaths of

self-illusion etc". To assume that we are Jivatma and travelling for

union with Paramathma etc are not in theory- Advaitin Vedanta. This

does not mean they are wrong in what they are doing.

>

>

> Pranams

>

>

> P.B.V.Rajan

> Get Your Private, Free E-mail from Indiatimes at

http://email.indiatimes.com

> Buy the best in Movies at http://www.videos.indiatimes.com

> Bid for Air Tickets @ Re.1 on Air Sahara Flights. Just log on to

http://airsahara.indiatimes.com and Bid Now !

>

>

>

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