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Vivekachoodaamani

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I've started reading Vivekachoodaamani again after so many years (it

was my first Advaita text) and I find it highly inspirational. So

many highly complex issues in Advaita are so beautifully dealt with.

Like my post on Upadesha Saahasri a few months back, I would like to

post some important verses from Vivekachoodaamani which question many

common assumptions regarding Advaita. But instead of doing it at one

shot I would like to post 3 or 4 verses at a time and make it a

series. Also I find verses even about some basic issues like

qualifications for an Advaitin so clearly spelt out, that I would

like to post such verses first.

 

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Brahman is real; the universe is unreal. A firm conviction that this

is so, is called discrimination between the eternal and the non-

eternal.

 

Renunciation is the giving up of all the pleasures of the eyes, the

ears and the other senses, the giving up of all objects of transitory

enjoyment, the giving up of desire for a physical body as well as for

the highest kind of spirit body of a god.

 

Try to detach the mind from all objective things by continually

seeing their imperfection and to direct it steadfastly towards

Brahman, its goal - this is called tranquility.

 

To detach both kinds of sense organs - those of perception and those

of action from objective things and to withdraw them to rest in their

respective centres - this is called self-control.

 

True mental poise consists in not letting the mind react to external

stimulii.

 

To endure all kinds of afflictions without any reaction, complaint or

lament - this is called forbearance.

 

A firm conviction based upon the intellectual understanding that the

teachings of the scriptures and of one's master are true - this is

called by the sages the faith which leads to the realization of

reality.

 

To concentrate the intellect always upon the pure brahman and to keep

it fixed there always - this is called self-surrender. This does not

mean soothing the mind like a baby with idle thoughts.

 

Longing for liberation is the will to be free from the fetters of

ignorance - beginning with the ego-sense andso on down to the

physical body itself - through the realization of one's true nature.

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