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friends,

i read in a book,"pranas of famous siddhas do not leave the

body'.this is also told in brhadaranyaka.upanishad.the power

exhibited by many temples are due to the place where they are

built.like thirumoolar at chidambaram,by dhanvantari at vaitheeswaran

koil,by patanjali at rameswaram,by bogar at palani by kaduveli siddar

at tirukanchipuram.also we haveat mantralayam sri raghavendre swami

and sadasiva brahmendra at nerur.the velankanni church at nagapatnam

and the ayappan temple are famous because of great saints who

attained samadi's there.

cdr bvn

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"vaidyanathiyer <vaidyanathiyer" <vaidyanathiyer wrote:

friends,

i read in a book,"pranas of famous siddhas do not leave the

body'.this is also told in brhadaranyaka.upanishad.

 

-------

 

Dear Shri Vaaidyanathiyer,

 

It will be nice if you can elaborate with proper references on your

understanding that Brahadaranyaka upanishad tells us that the prana of siddhaas

stay put in this prapancha.

 

A siddha is a human being who by virtue of some inherent reason or practice in

this mortal world is able to exhibit some unusual qualities that are not

normally found in other human beings . We should pause for a while here and

understand that all such powers or qualities are relevent only to this

Vyavaharika Prapancha and are totally useless for the attainment of 'Mukti'

'which is, in fact, the goal of all human beings in Life.

 

It is when the Prana detaches from the human Body that the body is said to have

perished and is fit to be burnt and got rid of. After the disposal of the body

of the siddha there is nothing left over , is it not?

 

One should realise that Prana is Ishwara and has no particular special

connction with individual jivas even if that particular jiva was a siddha.

 

Hari Om!

 

Swaminarayan

 

 

 

 

 

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dear sir,

i am not a expert to interpret the upanishads.however,what you say is

true,ie after the jiva attains mukti it merges with paramatma.what i

ment by the pranas does not leave the body,it comes to the help of

all devotees just like any other god comes.like shirdi saibaba

said "my tomb will respond to all quieries".also the great saint

raghavendra came out of his brindavan at mantralayam to speak to a

british collector, the britisher was shocked to hear that the saint

attained samadhi 200 years back it is recorded in the madras

gazzete.the great siddas continue to come to the help of their

disiples/devotees,when ever they remember them,as it will be

convenient for all to understand.i shall be greatful if any one can

throw more light in this.

 

pranams

 

cdr bvnadvaitin, Swaminarayan T

<tvswaminarayan> wrote:

>

>

> "vaidyanathiyer <vaidyanathiyer>" <vaidyanathiyer>

wrote:

> friends,

> i read in a book,"pranas of famous siddhas do not leave the

> body'.this is also told in brhadaranyaka.upanishad.

>

> -------

>

> Dear Shri Vaaidyanathiyer,

>

> It will be nice if you can elaborate with proper references on your

understanding that Brahadaranyaka upanishad tells us that the prana

of siddhaas stay put in this prapancha.

>

> A siddha is a human being who by virtue of some inherent reason or

practice in this mortal world is able to exhibit some unusual

qualities that are not normally found in other human beings . We

should pause for a while here and understand that all such powers or

qualities are relevent only to this Vyavaharika Prapancha and are

totally useless for the attainment of 'Mukti' 'which is, in fact, the

goal of all human beings in Life.

>

> It is when the Prana detaches from the human Body that the body is

said to have perished and is fit to be burnt and got rid of. After

the disposal of the body of the siddha there is nothing left over ,

is it not?

>

> One should realise that Prana is Ishwara and has no particular

special connction with individual jivas even if that particular jiva

was a siddha.

>

> Hari Om!

>

> Swaminarayan

>

>

>

>

>

> Mail Plus - Powerful. Affordable. Sign up now

>

>

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