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reg aham brahmAsmi

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Namasthe,I have a question .yes, i have read of self merging undistinguishably

into parabrahman like a sugar doll melts in an ocean and the whole things gets

to be called finally an ocean alone !!!.This example is given to demonstrate

aham brahmAsmi.i have always wondered ....and for a long time.The line 'aham

brahmAsmi 'still has the aham part in it.why is the state of advaithic

experience (to an absolutism) described as aham brahmAsmi state ?to make

myself clearer let me say this:i hear of a state where people realise and feel

'aham brahma asmi',..why was the advaithic experience of being THE BRAHMA( i

visulaise it based on the previous eg) not just stated ,as felt by the realised

ones as "brahma!" alone?for being one with brahma is what they feel ..so where

is the aham in the line at all?why is there the aham kara in the line aham

brahma asmi?does not the line aham brahma asmi still seem to draw a line between

aham and brahma?The atma shataka also says 'shivoham shivoham..same question

with this tooI start to think does the advaithic realisation include this aham

kara ?( if what we feel in realisation is 'aham brahma asmi or shivoham'.)why

was shivoham chosen by acharya Shankara with the aham in it?please

clarifyregardsRamya Koppa

 

 

 

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Namaste Ramyaji.

 

The mahavakya is that way because it is meant to convey a message to

us who still suffer from aham. Sankara and other realized ones would

not require even the word brahma because they already knew that they

were talking about Silence where language fears to tread. This would

apply to you, me and all of us when we 'realize'. Besides, the

mahavakya does not concern a 'state'. All 'states' are definable.

The Truth is statelessness as it is spacelessness, fullness,

timelessness etc. This is my understanding.

 

PranAms.

 

Madathil Nair

_____________________

advaitin, Ramya Koppa <ramya_s_koppa>

wrote:

I have a question .yes, i have read of self merging

undistinguishably into parabrahman like a sugar doll melts in an

ocean and the whole things gets to be called finally an ocean

alone !!!.This example is given to demonstrate aham brahmAsmi.i

have always wondered ....and for a long time.The line 'aham

brahmAsmi 'still has the aham part in it.why is the state of

advaithic experience (to an absolutism) described as aham brahmAsmi

state ?.......................................

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