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jnana and bhakti

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Jay Nelamangala wrot:

So, study epiestomology properly and understand when,

why and how a 'pourushEya-Agama-text' such as

BhAagavatha becomes an Agama-pramANa, and also

when, why and how a pourushEya-Agama-text such as the

translations that we read, fail to be an Agama-pramANa.

This process will help you identify the portion in an

Agama-text that helps generate knowledge and portion

that does not.

 

The implication that I take from this is that only

those who have expert knowledge of Sanskrit have access

to the true scripture. The rest of us including most

Hindus will have to rely on having it relayed to us by

savants and pandits who until they themselves have

attained correct jnana will line up behind whatever

acarya their lineage respects. Of course these savants

will be brahmins, the traditional knowers of Sanskrit

who are especially empowered to teach by a law of Manu.

 

Would that be your position Jay?

 

Best Wishes, Michael.

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Benjamin Root wrote:

>

> Fools with overflowing and uncontrolled emotions do not reach

> enlightenment. They are much more

> likely to encounter tragedy.

>

> Om!

> Benjamin

>

 

It's hard to say. What about fools with under flowing and controlled

emotions?

 

Sri Ramana was once asked about the fate of the false guru (and that of

people who follow such a person). The sage replied something like, "Each

according to their merit."

 

Harsha

 

 

 

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advaitin, Harsha wrote:

> Benjamin Root wrote:

>

> >

> > Fools with overflowing and uncontrolled emotions do not reach

> > enlightenment. They are much more

> > likely to encounter tragedy.

> >

> > Om!

> > Benjamin

> >

>

> It's hard to say. What about fools with under flowing and

controlled

> emotions?

>

> Sri Ramana was once asked about the fate of the false guru (and

that of

> people who follow such a person). The sage replied something

like, "Each

> according to their merit."

>

> Harsha

 

Namaste Harsha, et al,

 

One can learn good things from a bad guru. The teachings have to have

the ring of truth to them after all.

Emotion is pleasurable it is something we can feel, it is more

tangible than intellect which is more subtle. Hence the majority of

people are Bhaktas........ONS...Tony.

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