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Question on Jivanmuktis and Samadhi.

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Namaste All,

 

One question I have re: people who are deemed to be Jivanmuktis; Is

why do they go into separate Samadhi. Surely that wouldn't be

necessary if they are in Moksha. For why the movement of the

consciousness? I can sort of understand sleep, for the body itself

needs to be renergised, and that would be an example, I suppose.

I know only one jivanmukti can recognise another.......ONS...Tony.

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advaitin, "Tony O'Clery" <aoclery> wrote:

> Namaste All,

>

> One question I have re: people who are deemed to be Jivanmuktis; Is

> why do they go into separate Samadhi. Surely that wouldn't be

> necessary if they are in Moksha. For why the movement of the

> consciousness? I can sort of understand sleep, for the body itself

> needs to be renergised, and that would be an example, I suppose.

> I know only one jivanmukti can recognise another.......ONS...Tony.

 

hi tony,

obviously my silly guess is irrelevant:

samadhi is not separate

at one point the waves that all life around him represents

are unified in one flow

he is not supposed to control his body manifestation, remember?

if you question him your voice has the same quality as the angle of

the sun at this moment of the day

should he answer to you, or to the sun?

in joy

eric

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advaitin, "breathe now" <peaceisit@a...>

wrote:

>

> hi tony,

> obviously my silly guess is irrelevant:

> samadhi is not separate

> at one point the waves that all life around him represents

> are unified in one flow

> he is not supposed to control his body manifestation, remember?

> if you question him your voice has the same quality as the angle

of

> the sun at this moment of the day

> should he answer to you, or to the sun?

> in joy

> eric

 

 

This reminded me of:

 

43. As the sweetness, the flowing, and the coldness, that are the

characteristics of the water, reappear in the wave, and so in the

foam that crests the wave;

 

44. So, verily, the Being, Consciousness, and Bliss of the

witnessing Self enter into the habitual self that is bound up with

it; and, by the door of the habitual self, enter into the imaginary

self also.

 

45. But when the foam melts away, its flowing, sweetness, coldness,

all sink back into the wave; and when the wave itself comes to rest,

they sink back to the sea.

 

46. When the imaginary self melts away, its Being, Consciousness,

Bliss sink back into the habitual self; and, when the habitual self

comes to rest, they return to the Self supreme, the witness of all.

 

- Vakya Sudda of Shankara

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advaitin, "breathe now" <peaceisit@a...> wrote:

> advaitin, "Tony O'Clery" <aoclery>

wrote:

> > Namaste All,

> >

> > One question I have re: people who are deemed to be Jivanmuktis;

Is

> > why do they go into separate Samadhi. Surely that wouldn't be

> > necessary if they are in Moksha. For why the movement of the

> > consciousness? I can sort of understand sleep, for the body

itself

> > needs to be renergised, and that would be an example, I suppose.

> > I know only one jivanmukti can recognise another.......ONS...Tony.

>

> hi tony,

> obviously my silly guess is irrelevant:

> samadhi is not separate

> at one point the waves that all life around him represents

> are unified in one flow

> he is not supposed to control his body manifestation, remember?

> if you question him your voice has the same quality as the angle of

> the sun at this moment of the day

> should he answer to you, or to the sun?

> in joy

> eric

 

Namaste Eric,

 

Yeah I agree with what you have said about Samadhi. I just wondered

why a Jivanmukti would need to go into obvious withdrawal meditation

when I thought they were in it all the time, in all states of

consciousness....Why do they even need to sleep?.....ONS....Tony.

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