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advaitin And the June topic....

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What's the topic for June? When I sent out the poll, I think No-topic seemed to

be the winner by a huge non-vote.

 

There was really only one vote for a definite topic. It was for the "existence

of objects" topic to be moved from October to June. Ordinarily that would

please me, since I love that topic. But it seemed like it was Benjamin-ji's

interest and energy that was the driving force behind that topic. Suppose they

gave a topic and nobody came?

 

Also, on that topic, I wanted a springboard to discussion - so I'd hoped to have

September to write up a summary of several of the major views on this issue:

 

-the advaitic models of srishti-drshti vada (what has been created is what is

perceived), drshti-srishti vada (perception is simultaneous with creation), and

ajati-vada (no creation or perception truly takes place),

 

-some of George Berkeley's arguments (Benjamin had consented to write that one

up),

 

-Atmananda's arguments,

 

-the person-in-the-street's view, often called "naive realism."

 

Any other topics?

 

--Greg

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Greg Goode said:

>There was really only one vote for a definite topic.

>It was for the "existence of objects" topic to be moved

>from October to June. Ordinarily that would please me,

>since I love that topic. But it seemed like it was

>Benjamin-ji's interest and energy that was the driving force

>behind that topic. Suppose they gave a topic and nobody came?

 

 

Hi Greg,

 

As I said before, I am in a 'quiet reflective' mode now. Some

critical and sarcastic comments a few weeks back caused me to pause

and reconsider my contribution to the list. After reviewing my

previous voluminous contributions, I could see how they might rub

some people the wrong way. They were indeed too prolific, and there

was too much of 'me' in them. Even if that seems like enthusiasm to

me, it will seem like ego to others.

 

But there is a more important sense in which the kind of

free-wheeling discussion that I like is not appropriate for this

list. I finally understood how this list is constructed. There are

about half a dozen people, most of them middle-aged, and many of them

of non-Indian origin, who enjoy the kind of free-wheeling debate that

I do, and who participate actively in the list. sometimes it seems

that the list is only for them, and that is what I thought for quite

a while.

 

Then there are hundreds of mostly silent and devout young Indians

students who just want to learn Advaita, in a proper, respectable,

orthodox, Brahminical kind of way. For this, there is no better

teacher than Sadanandaji, who given the depth of his scholarship

surely counts as a kind of 'Super Guru' as far as Advaita is

concerned. This is a role which he relishes and at which he excels.

So let us keep the list focused on a sedate and proper treatment of

Advaita, based on scriptures and traditional interpretations, for the

sake of the vast majority of the members. After all, that is the

democratic thing to do. I no longer wish to parade my ideas and

speculations on this list, but I will still read it in order to learn.

 

Regards

Benjamin

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Benjamin

 

There are some in the silent majority that found the

discussions interesting and stimulating, I will miss

your contributions.

 

I will now return to the silent majority.

 

Paraig

in London.

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--- Benjamin Root <orion777ben wrote:

Hai Benjamin

>as a kind of 'Super Guru' as far as Advaita is

> concerned. This is a role which he relishes and at which he excels.

 

I did not realize that you have given me a title. I am sure you realize

that I only a relay station.

> So let us keep the list focused on a sedate and proper treatment of

> Advaita, based on scriptures and traditional interpretations, for the

> sake of the vast majority of the members. After all, that is the

> democratic thing to do. I no longer wish to parade my ideas and

> speculations on this list, but I will still read it in order to learn.

 

The discussion on the reality of world is relavent to advaita as you

know. Without going off-tangent to similarity of the Buddhistic

thoughts and advaita, and unifying the eastern religions etc how about

you and Greg discuss the reality of the objective world just on

scientific basis. I am sure adviatic concepts converge to that.

 

Just busy in the other list with Jay's mails.

 

Hari OM!

Sadananda

> Regards

> Benjamin

>

 

 

=====

What you have is His gift to you and what you do with what you have is your gift

to Him - Swami Chinmayananda.

 

 

 

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Sadaji,

 

May I know what that other list is? I am very much interested in a discussion

between you and Jay.

 

Pranams,

Venkat

 

kuntimaddi sadananda <kuntimaddisada wrote:

Just busy in the other list with Jay's mails.

 

Hari OM!

Sadananda

 

 

 

 

 

 

Plus - For a better Internet experience

 

 

 

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