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Hello Benjamin, Greg and advaitins all,

 

The ajativada theory is a complex digression but even so so it still doesn't

show that consciousness only

theories have any merit. They are offered by their proponents as an account of

our everyday perception. To

move them away from that to the sphere of the apophatic (Divine Darkness of

Dionysius the Areopagite) or

annihilation (fana/Sufism)is a mighty transport. My allusion to those two

strains of thought concerning the

all noughting absolute in Christianity and Islam will show that the

observations that you utter concerning them

are not backed up by the gold standard of knowledge. Anyway given that

moderate commentators in India are

appalled by the rise of Hindu fundamentalism anything that adds to prejudice

should be left out even if it

were true. Rememember that the silent ones may really not know that much about

those faiths so unless you have

something positive to say better leave it out.

 

Other than in his commentary on Mandukya Upanisad where he includes the Karikas

of Gaudapada and comments on

them where does Sankara allude to ajativada in a major work? The use of the

word 'real' as in real butter, real

leather and the really real needs to be looked at coolly.

 

Best Wishes, Michael.

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Namaste.

 

I am afraid we are missing a very subtle difference here.

 

If there is nothing but Consciousness (one Consciousness), then there

is no scope for limits or adjuncts and, therefore, conceptualization,

whereas when we say there are consciousnesses, the whole scenario is

vitiated and rendered inadvaitic with numbers creeping in.

 

There is, therefore, a world of difference between the two.

 

Let us sit back, close our eyes and erase thought after thought on

the mind's screen. A very tall order indeed! Let us suppose all

thoughts have been erased including the body thought. There now is

the blank screen and, if that is seen as screen, woe betide, that

again is a thought limited to the very core. But, instead, if what

remains is `identified with' or 'known as' or 'intuited as' the

limitless "I", wherefrom the world including all so-called

consciousnesses emerges and where to it retracts, then the game is

won and that can't be accomplished without detachment and surrender.

Till then, it may just occur as occasional flashes of lightning on

the distant horizon. Still, there is a lot of beauty in it.

 

Am I poetic enough although I can't scale Mount Everest?

 

PraNAms.

 

Madathil Nair

________________________

 

 

advaitin, Benjamin Root <orion777ben>

wrote:

Furthermore, a subjective

> idealist may believe there are many individual consciousnesses like

> yours and mine, or one single all-encompassing consciousness (like

> Brahman), or both. The only requirement is that there be nothing

> other than consciousness in some form or another.

...............................................

But it is still just

> intellectual for me, which is why I raised the subject in the first

> place a few months ago. I was hoping that some inspired poets on

> this list could find just the right words to give me that flash of

> intuition that I need to rise above my own personal phenomenology

and

> gaze from the top of Mount Everest. I am still keeping my fingers

> crossed.

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Namaste Sri Madathil Nair!

>Let us sit back, close our eyes and erase thought after

>thought on the mind's screen. A very tall order indeed!

>Let us suppose all thoughts have been erased including

>the body thought. There now is the blank screen and,

>if that is seen as screen, woe betide, that again is a

>thought limited to the very core. But, instead, if what

>remains is 'identified with' or 'known as' or 'intuited

>as' the limitless "I", wherefrom the world including all

>so-called consciousnesses emerges and where to it retracts,

>then the game is won and that can't be accomplished without

>detachment and surrender. Till then, it may just occur as

>occasional flashes of lightning on the distant horizon.

>Still, there is a lot of beauty in it.

>

>Am I poetic enough although I can't scale Mount Everest?

 

 

I think you are on the right track! I do agree that it may occur as

brief flashes of insight (especially during meditation) long before

the dawn of full realization.

 

What makes all this erasing of the mind especially interesting to me

is that the Jivan-mukta can still operate in the world, drive a car

and even program a computer.

 

I think what matters is not whether we think and perceive but whether

we do so self-consciously. I.e. there may be perception but there

should be no perceiver. But then, is there perception? We are

talking about extreme levels of subtlety here. Yet there is

overwhelming credible and sincere testimony that the state of

'thoughtless thought' can indeed occur. This keeps me very

interested! As Swamiji says, Advaita is quite fascinating to talk

about even before realization (which can of course also be a trap).

 

Om!

Benjamin

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Namaste Shri Benjamin.

 

I would rather be cautious here and say that 'you and I see a jivan-

mukta (whatever that is!) driving a car and programming a computer',

for when we 'gain' jeevan mukti (whatever that means!), will there

be a 'we' (of plurality) or another jeevan mukta to view. These are

matters for us to contemplate and come to grips with. It is

difficult to catch them in words although in the meditation hours we

often feel sure that we have all of them securely cached up for later

reproduction in print!

 

PraNAms.

 

Madathil Nair

 

____________________________

 

advaitin, Benjamin Root <orion777ben>

wrote:

> What makes all this erasing of the mind especially interesting to

me

> is that the Jivan-mukta can still operate in the world, drive a car

> and even program a computer.

>

> I think what matters is not whether we think and perceive but

whether

> we do so self-consciously. I.e. there may be perception but there

> should be no perceiver. But then, is there perception? We are

> talking about extreme levels of subtlety here. Yet there is

> overwhelming credible and sincere testimony that the state of

> 'thoughtless thought' can indeed occur. This keeps me very

> interested! As Swamiji says, Advaita is quite fascinating to talk

> about even before realization (which can of course also be a trap).

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advaitin, "Madathil Rajendran Nair"

<madathilnair> wrote:

> Namaste.

> Let us sit back, close our eyes and erase thought after thought on

> the mind's screen. A very tall order indeed! Let us suppose all

> thoughts have been erased including the body thought. There now is

> the blank screen and, if that is seen as screen, woe betide, that

> again is a thought limited to the very core. But, instead, if what

> remains is `identified with' or 'known as' or 'intuited as' the

> limitless "I", wherefrom the world including all so-called

> consciousnesses emerges and where to it retracts, then the game is

> won and that can't be accomplished without detachment and

surrender.

 

Namaste M et al,

 

It seems to me that realisation is in two stages,( really one);

However one realises the true 'I' 'I', becoming one with the

manifestational energy. At this stage one is also aware of one's

relationship or non relationship to Nirguna. At the dropping of the

body so drops the illusion of energy and realises totally Nirguna

Nirguna ..........ONS...Tony.

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Namaste Nairji,

 

 

But, instead, if what

remains is `identified with' or 'known as' or 'intuited as' the

limitless "I", wherefrom the world including all so-called

consciousnesses emerges and where to it retracts, then the game is

won and that can't be accomplished without detachment and surrender.

 

 

SV - To me this also appears to be a thought. Could you please clarify, how this

is different from a thought such as 'Here is a blank screen'. Thanks and

regards.

 

Venkat

 

 

 

 

 

 

Plus - For a better Internet experience

 

 

 

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Namaste Venkatji.

 

I am just packing off for a week-long holiday with family in Sri

Lanka and then to Kerala to watch the monsoon rains for a month, if

they don't play truant again. I may spend a couple of days in Amchi

Mumbayi too and, if my trip materializes, can I get in touch with you

at Mahindra & Mahindra (that is where I believe you are currently

stationed)for a chat? Perhaps, the wisdom that I may gain in

Buddhist Sri Lanka, if I am sober enough there(hehehe!), might help

me to be clearer on your question. You have touched an area where

language fails. When I wrote my post, I thought I had selected the

right words or the best words possible, at least. However, with your

question, I now realize that language has failed me once again.

 

However, in order not to give up so easily, I would rather

differentiate that "Here is a blank screen" is seeing a thought but

what I meant was being a thought. We are really the thoughts and all

that is seen all the time but never do we realize that that is the

truth as the sense of separation relentlessly plagues us when we jump

from one tree-top to another like monkeys. In fact, that sense of

separation, again a thought, is also us in ultimate analysis but we

let it plague us through our ignorance. Like I said before in the

case of Christ - if the nails are me, and my tormentors are me, how

can they hurt me, for am I not the pain too? That I believe is

advaitic wisdom. If an anaconda gulps me down its entrails, I

shouldn't repeat shouldn't then be bothered because I am the anaconda

and its gastric juice as well. Good thought before a holiday -

hehehe!

 

Please do let me have your contact details, if it is convenient.

 

Regards and praNAms.

 

Madathil Nair

 

__________________

 

advaitin, S Venkatraman <svenkat52> wrote:

> Namaste Nairji,

>

>

> But, instead, if what

> remains is `identified with' or 'known as' or 'intuited as' the

> limitless "I", wherefrom the world including all so-called

> consciousnesses emerges and where to it retracts, then the game is

> won and that can't be accomplished without detachment and

surrender.

>

>

> SV - To me this also appears to be a thought. Could you please

clarify, how this is different from a thought such as 'Here is a

blank screen'. Thanks and regards.

>

> Venkat

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