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Scriptures and violence (response to Michael)

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Namaste Michael,

 

This is in reference to your post #17642 on the mirror site,

which I won't quote. That post was a response to my post #17641

called 'Scriptures and Violence', but unfortunately you gave your

reply a different thread name. I'll just make a few quick comments,

and then we can let this subject rest, because I basically agree with

you. I had no doubt that anyone who visits this list must be decent.

The bloody-minded would find Advaita extremely boring! Nevertheless,

I wish to draw a few fine distinctions with respect to what you said.

 

To explain the scriptural violence away as 'tribal rules of

engagement' and the 'mutually assured destruction' of the day seems a

bit too clever to me, perhaps even a bit disingenuous, though I

suppose you may have a point. But what shocks me is that this is

supposed to be the 'word of God', not some politician's speech. Now

you might argue that the 'evolution of human consciousness' requires

a parallel evolution in the human representation of God (not God

himself but our idea of him). Actually, this is a theory I tend

towards, as I can think of nothing better to 'explain' human history.

 

So the point is that the scriptures are not always to be

taken literally. We must not be fundamentalists but must search our

own brains and conscience, as well as listen to 'saints' and

'prophets' who may from time to time present a revised (and hopefully

more humane) version of the truth. I can only agree with this.

Indeed, I repeatedly said in my previous post that I was only quoting

the darker parts of those scriptures, and there was much light

besides, which the good people of those religions followed while

ignoring the dark.

 

But then the question is: What scriptures (or parts of

scriptures) can we trust? Who decides? I guess different

'scriptures' are competing with each other, and it is the choices we

make in our hearts which determine which ideas survive.

 

Nevertheless, on purely technical grounds, I must repeat that

you overstated your case when you said that no scripture sanctions

rape or that Jihad means [only] inner struggle. (You did not use the

word 'only', but I am not being deceptive. By failing to explicitly

state that Jihad means inner struggle for many but not all Muslims,

you leave the impression that Jihad means inner struggle for all

Muslims. This is certainly not true.)

 

Those atheists and agnostics who claim that it is absurd for

the 'word of God' to have any atrocities whatsoever in it have a

point. That is why I came to Advaita through 'philosophical'

principles combined with faith in what I read about the more gentle

and inspired 'mystics'. That is why we are all here. I hope the

trend continues. But vast numbers of people remain mired in the

fundamentalist view, and that is a fact. I think that only

education will cure this, but the fundamentalists are also

persecuting education except for their narrow version of it. And

then the lack of education brings economic poverty, which creates

tensions, which furthers religious fundamentalism, and so a vicious

circle results. I can't help but think that those poor people are

suffering from some terrible karma...

 

Finally, I might mention the growing crowd of people, none

too sympathetic to Hinduism, who say that the Mahabharata and Gita

are also 'holy war'. I believe that a cursory review of mere

summaries of these texts will indicate that that war was as

'justified' as any (a kingdom was stolen) and, more importantly, had

nothing to do with shoving religion down anyone's throat at the point

of a sword. Anyhow, it's the yoga that is important in the Gita

(plus a timely reminder that too much pacifism could cause Indians to

lose their freedom yet again).

 

Om!

Benjamin

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advaitin, Benjamin Root <orion777ben> >

suffering from some terrible karma...

>

> Finally, I might mention the growing crowd of people, none

> too sympathetic to Hinduism, who say that the Mahabharata and Gita

> are also 'holy war'. I believe that a cursory review of mere

> summaries of these texts will indicate that that war was as

> 'justified' as any (a kingdom was stolen) and, more importantly,

had

> nothing to do with shoving religion down anyone's throat at the

point

> of a sword. Anyhow, it's the yoga that is important in the Gita

> (plus a timely reminder that too much pacifism could cause Indians

to

> lose their freedom yet again).

>

> Om!

> Benjamin

 

Namaste,

 

Both the Mahabharata and Ramayana are allegorical and esoteric, a

teaching text. The language of the original actors in the Ramayana

may not have been Sanskrit for example. It is possible the language

of Krishna was Sanskrit for the Indus Valley people may have even

spoke a form of Sanskrit, no one is sure.

The stories were taken, as a vehicle, as they were popular and then

used to teach spiritual truths to a mostly ill educated populace.

Ram for example was a real character and the wars were actual, so was

Krishna......ONS...Tony.

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