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Namaste my friends,

 

I am trying to come up with a new line of inquiry that is

within the guidelines of our list and the topic of the month, namely,

spiritual progress. Karma seems to be one valid subject, as it is

intricately related to spiritual growth.

 

Now I do believe in karma of some kind. The concept seems

inseparable from the mere possibility of spiritual growth and

immortality. If life beyond the death of the body is at all

possible, and if it has any kind of rhyme or reason, then surely some

form of karma operates. The devil is in the details, as we say.

 

But there is at least one problem. It seems impossible that

we should obtain the new life and circumstances that we 'deserve'

unless everybody's life (and indeed the entire 'world') is

choreographed in some way. Simple common sense suggests that chance

alone cannot provide the right distribution of slots necessary to

accommodate the karma of all the disembodied 'souls' flying around in

a holding pattern waiting for the right body, family and environment

to be born into. Just think about it and the incredible logistics

required.

 

Furthermore, it would mean that the karmas of the various

members of a family and community (indeed of the entire world) are

bound and correlated to each other in some intricate way, so that the

whole process could work together smoothly. But then am I really

'responsible' for my behavior, if this behavior must also be such as

to make my karma compatible with the overall process? Those with a

scientific background can realize the astronomical unlikelihood of

all this happening other than through some overall tight choreography

and machinery.

 

This is yet one more reason why I suspect that free will does

not exist. The whole spectacle of life proceeds from a script

written before the beginning of time. This does not mean, however,

that we have no moral obligations and no need for effort. Rather,

even the effort and morality consist of feelings and predispositions

that are part of the script.

 

Any thoughts?

 

Benjamin

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Greetings, everyone. I am new here.

 

 

advaitin, Benjamin Root <orion777ben>

wrote:

>

> Namaste my friends,

>

> I am trying to come up with a new line of inquiry that is

> within the guidelines of our list and the topic of the month,

namely,

> spiritual progress. Karma seems to be one valid subject, as it is

> intricately related to spiritual growth.

>

> Now I do believe in karma of some kind. The concept seems

> inseparable from the mere possibility of spiritual growth and

> immortality. If life beyond the death of the body is at all

> possible, and if it has any kind of rhyme or reason, then surely

some

> form of karma operates. The devil is in the details, as we say.

>

> But there is at least one problem. It seems impossible that

> we should obtain the new life and circumstances that we 'deserve'

> unless everybody's life (and indeed the entire 'world') is

> choreographed in some way. Simple common sense suggests that

chance

> alone cannot provide the right distribution of slots necessary to

> accommodate the karma of all the disembodied 'souls' flying around

in

> a holding pattern waiting for the right body, family and

environment

> to be born into. Just think about it and the incredible logistics

> required.

 

Hey Ben,

I'm the materialist from the Advaitotozen group that Greg told you

about! How's it going? (BTW, I am NOT a materialist!:)

 

The Buddhist conception of a mindstream (no souls flying around!)

which after death manifests into one of the 6 realms seems to

alleviate this difficulty. We don't know how many hell beings or gods

or insects there are, so if one believes in this conception of karma,

then there is no problem here.

>

> Furthermore, it would mean that the karmas of the various

> members of a family and community (indeed of the entire world) are

> bound and correlated to each other in some intricate way, so that

the

> whole process could work together smoothly. But then am I really

> 'responsible' for my behavior, if this behavior must also be such

as

> to make my karma compatible with the overall process? Those with

a

> scientific background can realize the astronomical unlikelihood of

> all this happening other than through some overall tight

choreography

> and machinery.

>

> This is yet one more reason why I suspect that free will does

> not exist. The whole spectacle of life proceeds from a script

> written before the beginning of time. This does not mean, however,

> that we have no moral obligations and no need for effort. Rather,

> even the effort and morality consist of feelings and

predispositions

> that are part of the script.

>

> Any thoughts?

>

> Benjamin

 

I also think the ultimate truth of the matter is that we are

impersonal aspects of the functioning of the absolute -- so we really

don't have choice. But karma, the effects of our actions are still

reaped, even though we didn't have choice.

 

I suspect that even though this is the truth, those of religious

inclination will object to this for fear it might mislead some of the

fold astray. But if one really has faith that all is Brahma, then

it's in God's hands, not ours. As N. Maharaj said once, "God created

the world, let him fix it!"

 

IMO, there is little need for these teachings on rebirth and karma.

They served the purpose of scaring people into moral lives. The

reason I say we don't need them is because we simply cannot know if

they are true or not, and to me they seem to burden the mind with

extra baggage/fear, living artificial lives from the POV of "I will

be good, for I don't want to be reborn an insect" rather than looking

into the true nature of our self and the existence of this moment as

it occurs.

 

Glad to be here, and look forward to interacting with everyone.

 

Regards,

Joe

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Namaste and welcome Joe!

>The Buddhist conception of a mindstream (no souls

>flying around!) which after death manifests into

>one of the 6 realms seems to alleviate this difficulty.

 

I think this might increase the logistical nightmare. I guess we

need to do some math. Anyhow, you are probably right that such

questions are not relevant to spiritual progress and perhaps even a

distraction. And yet, karma is indeed central to Hinduism and

Buddhism. So the moderators cannot object to my raising the subject!

 

I guess we should concentrate on the purification of our immediate

awareness and let the afterlife take care of itself. Just what the

Buddha said. Still, I may have had a point when I said that karma

may ultimately be possible only if all history in all realms is a

tightly choreographed script. There may be some mathematical theorem

not yet written down which proves this. In turn, this would put

another nail in the coffin of free will, so that our only hope is

surrender to the Divine Will.

 

But then, what is that Divine Will? The pacifist will say it is

peace and restraint in the face of violence. The crusader and jehadi

will say that it is violence to spread the truth. Perhaps we can

only wait and see how the script ends. Or else, the purist Advaitin

will say that the script is unreal and irrelevant. So why resist

evil? Because it is a necessary moral duty as part of an unreal and

irrelevant script?

 

Om!

Benjamin

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advaitin, Benjamin Root <orion777ben>

wrote:

>

>

> Namaste and welcome Joe!

 

Thanks!

>

> >The Buddhist conception of a mindstream (no souls

> >flying around!) which after death manifests into

> >one of the 6 realms seems to alleviate this difficulty.

>

> I think this might increase the logistical nightmare. I guess we

> need to do some math. Anyhow, you are probably right that such

> questions are not relevant to spiritual progress and perhaps even a

> distraction. And yet, karma is indeed central to Hinduism and

> Buddhism. So the moderators cannot object to my raising the

subject!

 

No, it is a good subject, if only because it is so widely believed.

>

> I guess we should concentrate on the purification of our immediate

> awareness and let the afterlife take care of itself. Just what the

> Buddha said. Still, I may have had a point when I said that karma

> may ultimately be possible only if all history in all realms is a

> tightly choreographed script. There may be some mathematical

theorem

> not yet written down which proves this. In turn, this would put

> another nail in the coffin of free will, so that our only hope is

> surrender to the Divine Will.

 

Sandeep Chatterjee said something on this that I liked: we could only

surrender if there anything to truly surrender! My interpretation was

that we have nothing to surrender because nothing is ours.

Surrendering means that we are doing our own actions or that we are

separate beings acting indendently.

>

> But then, what is that Divine Will? The pacifist will say it is

> peace and restraint in the face of violence. The crusader and

jehadi

> will say that it is violence to spread the truth. Perhaps we can

> only wait and see how the script ends. Or else, the purist

Advaitin

> will say that the script is unreal and irrelevant. So why resist

> evil? Because it is a necessary moral duty as part of an unreal

and

> irrelevant script?

 

 

Another good question: what is the Divine Will? IMO nobody can know!

As soon as it is conceptualized, it is by necessity divided, and

therefore cannot be the divine will.

 

Even this statement I made is conceptualizing it and therefore saying

something about it! Silence seems to be the only answer re: divine

will.

 

Do you think if we worry about resisting evil, then perhaps we are

not surrendered? If we were really surrendered, we would have faith

that the appropriate, indeed, the only action that could occur will

occur when the circumstances arise. Preplanning or worrying seems to

me to point out our lack of faith in the absolute and also reinforces

the notion of a separate me who will act according to my own will

when these isolated event occurs that is deemed 'evil'. Does this

makes sense to you?

 

Catch you later,

Joe

 

 

 

>

> Om!

> Benjamin

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--- josesiem <josesiem wrote:

>

> Sandeep Chatterjee said something on this that I liked: we could only

> surrender if there anything to truly surrender! My interpretation was

> that we have nothing to surrender because nothing is ours.

 

That joe is what is involed in surrendering. When one realizes that

there really nothing to surrender, one has surrendered completely.

>

> Do you think if we worry about resisting evil, then perhaps we are

> not surrendered? If we were really surrendered, we would have faith

> that the appropriate, indeed, the only action that could occur will

> occur when the circumstances arise.

 

And Joe is the true understanding of divine will. That is seen when 'I

am the doer' notion drops.

 

>Preplanning or worrying seems to

> me to point out our lack of faith in the absolute and also reinforces

> the notion of a separate me who will act according to my own will

> when these isolated event occurs that is deemed 'evil'. Does this

> makes sense to you?

 

Perfet Joe. You are absolutely right. Your understanding is perfect.

Welcome to the list.

 

Hari OM!

Sadananda

 

 

> Catch you later,

> Joe

>

>

>

>

> >

> > Om!

> > Benjamin

>

>

>

 

 

=====

What you have is His gift to you and what you do with what you have is your gift

to Him - Swami Chinmayananda.

 

 

 

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