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Namaste!

 

Having mastered the art of profuse verbiage, I've decided to try my

hand at pithy poetry.

 

Would anybody care to comment on my first ever poem? Don't worry

about my feelings.

 

 

Dissolve your body

Dissolve your brain

Melt back into the Infinite Consciousness

Like the salt in the sea

 

 

If you don't like it that much, please be understanding, as I hardly

ever read poetry and know little about it. (I do know one thing: a

real poem does NOT have to rhyme!)

 

If this poem sounds a bit morbid, please remember that our body and

brain WILL dissolve one day. Wise Advaitins know that was always the

case. Only the delusion of maya ever gave body and brain their

illusory solidity and substance.

 

Also, some critics may say that 'brain' should be replaced by

'mind'. But I kept 'brain' because it has more impact ... this is

called 'poetic license'.

 

By the way, where did everybody go on this list? Vacation?

 

Om!

Benjamin

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Hey Benjamin,

I like it.

 

But you should put a disclaimer on it:

Do not try this at home!

 

;-)

 

Joe

 

 

Benjamin Root <orion777ben wrote:

 

Namaste!

 

Having mastered the art of profuse verbiage, I've decided to try my

hand at pithy poetry.

 

Would anybody care to comment on my first ever poem? Don't worry

about my feelings.

 

 

Dissolve your body

Dissolve your brain

Melt back into the Infinite Consciousness

Like the salt in the sea

 

 

If you don't like it that much, please be understanding, as I hardly

ever read poetry and know little about it. (I do know one thing: a

real poem does NOT have to rhyme!)

 

If this poem sounds a bit morbid, please remember that our body and

brain WILL dissolve one day. Wise Advaitins know that was always the

case. Only the delusion of maya ever gave body and brain their

illusory solidity and substance.

 

Also, some critics may say that 'brain' should be replaced by

'mind'. But I kept 'brain' because it has more impact ... this is

called 'poetic license'.

 

By the way, where did everybody go on this list? Vacation?

 

Om!

Benjamin

 

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Namaste Sri Benjamin:

 

When the person attempts to write poems, that is a good indicator of

spiritual maturity. The poet always writes the poem for his/enjoyment

but he/she is well connected to the world and brings joy to everyone.

The poets have dissolved their mind and body and they are more aware

than ordinary people about their surroundings.

 

I suggest that some poems of Rabindranath Tagore, a great poet from

India (who is also a Vedantin) can provide the necessary inspirations

to improve your poetry! Two examples and a list of sites with his

poems are provided below.

 

Enjoy!

 

Warmest regards,

 

Ram Chandran

 

Where the Mind is without Fear

==============================

Where the mind is without fear and the head is held high;

Where knowledge is free;

Where the world has not been broken up into fragments by narrow

domestic walls;

Where words come out from the depth of truth;

Where tireless striving stretches its arms towards perfection;

Where the clear stream of reason has not lost its way into the

dreary desert sand of dead habit;

Where the mind is led forward by thee into ever-widening thought

and action--

Into that heaven of freedom, my Father, let my country awake.

 

A Mind All Logic:

=================

A mind all logic is like a knife all blade. It makes the hand bleed

that uses it.

 

Websites with Tagore's writings:

http://hasok.tripod.com/writings-1.html

 

 

advaitin, Benjamin Root <orion777ben>

wrote:

>

> Namaste!

>

> Having mastered the art of profuse verbiage, I've decided to try my

> hand at pithy poetry.

>

> Would anybody care to comment on my first ever poem? Don't worry

> about my feelings.

>

>

> Dissolve your body

> Dissolve your brain

> Melt back into the Infinite Consciousness

> Like the salt in the sea

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Namaste Sri Ram!

 

This demonstrates the legendary tolerance of Hindus, that I

was encouraged instead of scolded for that silly poem! I have been

meaning to read the legendary Tagore for quite a while, and your

advice presents the perfect occasion. I might add that in addition

to being a Vedantin, he also won a Nobel Prize in Literature. More

info at:

 

http://www.nobel.se/literature/articles/sen/index.html

 

Om!

Benjamin

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Namaste:

 

We the human beings express less toleance in comparison to all other

species in the nature. Our life is full of unforeseen events where we

have no control over them. However instead of accepting the facts of

life, we want to resist those fact. Jnanis accept the facts with zero

resistance and avoid disappointments and overexcitements.

 

Our acceptance of facts of life is mixed. Sometimes we accept them

with some initial resistance (tolerance). At other times, we couldn't

cope up with the facts, first try to hide them, pretend as though it

didn't happen, and finally anger bursts out from the generated heat

from our resistance (intolerance).

 

The legendary tolerance of Hindus could be attributed to the lessons

that they learnt from the Upanishadic wisdom - "Don't force the world

to change; the only change that the world needs is you!"

 

Warmest regards,

 

Ram Chandran

 

advaitin, Benjamin Root <orion777ben>

wrote:

>

> Namaste Sri Ram!

>

> This demonstrates the legendary tolerance of Hindus, that I

> was encouraged instead of scolded for that silly poem!

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Namaste!

 

Sri Ram said:

>The legendary tolerance of Hindus could be attributed

>to the lessons that they learnt from the Upanishadic wisdom

>- "Don't force the world to change; the only change that

>the world needs is you!"

 

 

I think this statement goes much deeper than may appear at first sight.

 

Often those who preach peace and meditation are accused of social

irresponsibility. 'People are hungry and dying from war and disease',

they say. 'We need to fix those social problems first before

worrying about a silly luxury like religion or spirituality', they

say.

 

I believe that social problems and even environmental problems

ultimately arise from our disturbed minds. If everybody was

seriously pursuing inner peace, then problems would solve themselves.

People would start to trust each other and to be more honest about

themselves, and even the most intractable problems, such as the

Mideast or Kashmir or poverty, would start to get better. In most

conflicts, the guilt is rarely all on one side.

 

For example, in the Mideast, one can blame the locals for religious

intolerance and a refusal to embrace democratic values and human

rights. (Even with repressive dictatorships locking dissidents up,

it is still discouraging to see so few signs of a hidden desire for

humanitarian principles.) But on the other hand, it is true that the

Western powers have been greedy in the past with imperialism and

today with putting security and oil needs ahead of everything else

(so that e.g. they are too willing to form alliances with said

dictatorships). Well, I guess I am veering into politics, which is

out of the scope of this list, but the main point is that with an all

around lack of spirituality and sincere desire for peace and

cooperation and integrity, everybody ends up being guilty of

contributing to some extent to the general trouble.

 

And if wars were eliminated, immense resources would be freed up for

education and social progress. But the rich must care about the

welfare of society (e.g making generous scholarships available), and

the poor must also be serious about education and abiding by the law

(no theft, looting, riots, insolence or violence in class, refusal to

study, etc.).

 

So the point is that in many concrete ways, the world's problems

mostly emanate from an all-around refusal to pursue a spiritual life

of inner peace and meditation and outward responsibility regarding

our duty to society. These two aspects are, of course, closely

related, with the outer proceeding from the inner. Utopia starts

within.

 

Om!

Benjamin

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