Guest guest Posted October 30, 2003 Report Share Posted October 30, 2003 Statements have been made by some our friends that there are contradictions in Advaita ? I am going to post my understanding just to provide some clarifications so that our friends are stimulated to think deeply before such statements are made. It is not intended to correct anybody's notions since that requires a mind with shraddha. How can Advaita have contradictions? That itself is a contradiction in terms. Contradictions can only exist in duality or dvaita . There is a contradictor , contradiction and contradicting. That is what is known as tripura . Lord or the one who has the transcendental knowledge of a-dvaita is called tripuraantaka , for that reason. In a-dvaita or non-duality, all apparent contradictions should get resolved or annihilated. If not, you are only struggling in dvaita! Struggles come only from dvaita -says scriptures - udaramantaram kurute athatasya bhayam bhaviti – even a spec of duality causes fear and associated struggles. There are apparent contradictions in life! Scriptures through Advaita resolves these apparent contradictions. Apparent contradictions become real only for the one who think they are real, like a ghost projected on the post. We live a life of contradictions – and that life of contradictions is due to notions of dvaita! And that is exactly why scripture is coming to our rescue by providing a different vision of ourselves? The biggest contradiction is taking myself what I am not – I am this body – How can I, the conscious principle, be this body, which is jadam .. There is nothing bigger contradiction than that. That is what is called adhyaasa and error of contradictions. >From this, it follows other contradictions - that I am different from other persons and different from the world and so on. Once I take myself I am the body – misunderstanding I am mortal follows – That was the problem with Arjuna . How can I be mortal? Consciousness – existence that I am, can never cease to be existent -consciousness. Another contradiction – I am unhappy – happiness comes from limitations. Since I take myself to be limited , I take myself to be unhappy. If I am one with out a second (advaita) how can there be limitations and hence how I can be unhappy. Not only I am sat and chit , I am ananda to – limitless ness alone is ananda -anatam eva ananda - Brahman alone is limitlessness, anantam . I am ananda only because I am Brahman- says the scripture. – ayam aatma brahma or aham brahmaasmi. That is Advaita. Scripture does not say you the limited fellow is infinite or become infinite - that is absurd. It says – you are! Period. Not you become infinite or become Brahman. If I am limitless , how come I feel I am limited – my friend that is the contradiction due to notional dvaita! When it is Advaita, one is feeling dvaita, that is THE contradiction. There lies the error or adhyaasa. By definition, there cannot be any contradictions in Advaita! If one sees them, then one should rub his eyes and see again . If you still see dvaita when it is Advaita – which is the biggest contradiction - one needs a major surgery. If one argues that there are really two and you are seeing one and that is contradiction – think again . Advaita means non-duality – it is non-duality in spite of duality. That is why scripture comes to our rescue. - ekam eva advitiiyam - ekamityeva satyam . – There cannot be duality in the existence and consciousness – just as space cannot be divided into two - existence cannot be divided either. For transactional purpose we can divide space into kitchen, bath room and bed room knowing very well that even the dividers are in space. That is vyavaahaara or for convenience for transactional purposes. But truth is Advaita despite dvaita. For that only scripture becomes a pramaaNa . Not to confirm my contradictions in life! Scriptures does not say you the limited fellow is limited. I donot need scriptures to confirm my ignorance! Duality is our experience and our experience is full of contradictions. The longing for happiness through objects is a contradiction of life since happiness is not object nor comes with any object – Happiness is from my own self. Yet we go after the objects – that is contradiction .. If scriptures confirms duality – I am doomed forever. Fortunately they do not. All the mahavaakya-s ascertain reality as non-duality only. That is, the vision of the scriptures is different from the notions of myself about myself which is based on so-called my experience of duality. Hence by definition there cannot be any contradictions in Advaita. If you see think again my friend. Hari OM! Sadananda ===== What you have is His gift to you and what you do with what you have is your gift to Him - Swami Chinmayananda. Exclusive Video Premiere - Britney Spears http://launch./promos/britneyspears/ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted October 30, 2003 Report Share Posted October 30, 2003 advaitin, kuntimaddi sadananda <kuntimaddisada> wrote: > > Statements have been made by some our friends that there are > contradictions in Advaita ? I am going to post my understanding just to > provide some clarifications so that our friends are stimulated to think > deeply before such statements are made. It is not intended to correct > anybody's notions since that requires a mind with shraddha. > > How can Advaita have contradictions? That itself is a contradiction in > terms. Wonderful, Sadanandaji. My PraNAms to you for this timely article. PraNAms to all advaitins profvk Quote Link to comment Share on other sites More sharing options...
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