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Sankara vs The Buddhists (and note to Dennis)

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Namaste,

 

 

Concordance said:

 

"If the Sunyavadi (nihilist) regards the void as something existent

and the Vijnanavadi (idealist) regards Vijnana (knowledge or

consciousness) as fixed and unchanging by nature, there is no

difference between them and Vedanta'. The Buddhists were so pleased

with the Acharya's rational reply that they all said in unison,

'Acharya, you are the fittest person to enter the temple'."

 

 

Consciousness is simply undeniable. We may argue over whether matter

(prakriti) exists or does not, but any attempt to deny consciousness

immediately refutes itself.

 

Therefore, the Buddhist emptiness is nonsensical if it attempts to

deny consciousness. We all agree that Buddha was at least

intelligent, so let us not attribute nonsense to him. The notion of

'emptiness' was simply the means by which later Mahayana Buddhism

expressed the 'Neti, neti' of the Upanishads. It is the misperceived

objects of ordinary dualism which are empty. If consciousness itself

were truly 'non-existent', then why strive for Nirvana?

 

By the way, nobody took me up when I suggested that an extreme

nihilistic view of deep sleep may suffer some of the same

deficiencies as the extreme version of emptiness. Just a

suggestion...

 

Finally, instead of taking up space with another message, I will say

something to Dennis here regarding his devil's advocate's musings on

the brain. There is a more basic reason than what you stated for

denying the current Western attempt to reduce consciousness to brain

chemicals and processes. If matter truly exists, as these

materialists suggest, then this matter is *by definition*

unconscious. Therefore it simply cannot be the support or essence of

consciousness, anymore than black can be white. This is not to deny

a close correlation between our internal mental appearances and those

perceptions we are pleased to call the 'brain' (all of which are

manifestations in consciousness).

 

Hari Om!

Benjamin

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