ADVAITA VEDANTA: A PRESENTATION FOR BEGINNERS by D Krishna Ayyar

[Guest guest]

Namaste:

 

The electronic book, " ADVAITA VEDANTA: A PRESENTATION FOR

BEGINNERS by D Krishna Ayyar is available in the WEB for interested

members.

 

URL: http://www.katha.org/Academics/Advaita-FrontPg.html

 

The book contains 3 major parts with a detailed appendix and a

comprehensive Glossary. Those who want to get answers

to "Everything that always want to know, but afraid to ask!"

 

My quick reading convince me that this is a very good book for list

members who want to get the perspectives of Vedanta.

 

Enjoy during this holiday season,

 

Warmest regards,

 

Ram Chandran

=====================================

ADVAITA VEDANTA: A PRESENTATION FOR BEGINNERS

by D Krishna Ayyar

 

PART I PROLOGUE

PART II JNANA KANDA – AN OUTLINE

PART III JNANA KANDA – AN ELABORATION with quotations from the

Upanishads

 

APPENDIX

GLOSSARY

 

PART I THE HINDU SCRIPTURE

 

PART II OUTLINE OF ADVAITA VEDANTA PHILOSOPHY

Section 1 Nature of Self

Section 2 Brahman, the Ultimate Reality

Section 3 Identity of the Individual Self and Brahman

Section 4 Transmigration and Karma

Section 5 Free Will

Section 6 Status of the World – Orders of Reality

Section 7 Creation

Section 8 The Concept of Maya

Section 9 Liberation What it means

Section 10 Significance of Liberation

Section 11 Knowledge, the Sole Means of Liberation

Section 12 Jivanmukti – Liberation is this life itself

Section 13 Liberation not an event in time It is self recognition

Section 14 "Merging" in Brahman – Videha mukti

 

PART III PHILOSOPHY OF ADVAITA VEDANTA as expounded in the

Upanishads

Section 1 Preparatory Spiritual Practices

Section 2 Enquiry into one's real nature – Inward Enquiry

Section 3 Analysis of waking, dream and sleep

Section 4 Analysis of stages of life

Section 5 Maya and its Effects

Section 6 Good and bad actions – Merit and Demerit – Rewards

and Punishments

Section 7 Description of Brahman, the absolute reality

Section 8 Orders of Reality

Section 9 Unreality of the World

Section 10 Creation of the World

Section 11 Status of Maya

Section 12 Brahman as Existence, the sub stratum of the universe

of names and forms

Section 13 Iswara, the Actual Creator

Section 14 Brahman as Consciousness – All pervading and immanent

in beings

Section 15 Reflected consciousness (cidabhasa)

Section 16 How to distinguish the original consciousness from the

reflected

Consciousness – An

illustration

Section 17 Significance of Cidabhasa

Section 18 Enquiry into Atma – Methodology

A) The known is not yourself

B) Inward enquiry

C) waking, dream and deep sleep states

Section 19 Brahman as Bliss

Section 20 Benefit of identification with Brahman

Section 21 Benefit of knowing that I am all

Section 22 Purpose of teaching about gods with attributes

Section 23 Process of obtaining knowledge of identity with Brahman

Benediction

 

APPENDIX EXPLANATORY NOTES

No 1 Can Brahman be Known?

No 2 Sankya and Nyaya view of Creation

No 3 Wrong definitions of Reality

No 4 The view that the world is Real

No 5 Views of Buddhist schools about Reality

No 6 Concept of Real Creation

No 7 Significance of videha mukti

No 8 Moksha – not event in time

No 9 Mithya – not mere imagination

No 10 A criterion of Miithya

No 11 Original and reflected consciousness – An illustration

No 12 How Maya operates

No 13 Karma not means of Moksha – Reasoning

No 14 Logic of Adhyasa ( Delusion)

No 15 Ignorance and knowledge of identity with Brahman

No 16 Appreciation of the all pervading consciousness

No 17 Brahman beyond time and space

No 18 Logic of postulating cidabhasa

No 19 Process of cognition

No 20 Samsara not for Atma

No 21 Negation of Anatma

No 22 Role of Mahavakyam

No 23 Form is not Substance

No 24 Self effulgence Meaning

No 25 Appreciation of pure existence

No 26 Eternal awareness – An illustration

No 27 Punya papa not one's Nature

No 28 Consciousness has no Origin

No 29 Brahman Attributeless

No 30 Relationship of Brahman and World

No 31 Existence has no Origin

No 32 Iswara, karma and free will

No 33 Iswaraa Srishti and Jiva Srishti

No 34 Grace and Free Will

No 35 Miracles and Karma

No 36 Moksha means knowing one's Infinite Nature

No 37 Mind is Matter

No 38 Duality

No 39 Effect of Good Actions on Karma

No 40 Denial of Consciousness – self contradictory

No 41 Mixing up of Orders of Reality

No 42 Unreality of the World

No 43 Corollaries of Brahman being infinite

No 44 Sarvatmakatvam of Brahman

No 45 Atma – beyond nama roopas

No 46 Atma – motionless

No 47 Atma – locationless

No 48 Questions regarding origin etc. of world

No 49 Vasana and free will

No 50 Guru is Brahman

No 51 Relative Immortality

No 52 The unnegatable remainder

No 53 Samsara due to sense of duality

No 54 Consciousness is changeless

No 55 Atma – neither the known nor the knowable

No 56 Flowing Eternity

No 57 Dependency of World

No 58 Who is a Brahmana?

No 59 Panca kosa viveka in Kathopanishad

No 60 Viparita bhavana obstacle to Jnanam

No 61 Jnani free from Raga-dwesha

No 62 Purpose of Teaching Creation

No 63 Mind and Sakshi – Roles

No 64 What is temporary is Mithya – Logic

No 65 Five definitions of Mithya

No 66 Intrinsic and Incidental Nature

No 67 Avasta tratya viveka in Mandukya Karika

[Guest guest]

NAMASTE, SRI RAMCHANDRANJI,

THIS BOOK MUST BE VERY USEFUL FOR PEOPLE LIKE ME. HOW TO DOWNLOAD IT, AS ONE

CANNOT READ THE ENTIRE BOOK KEEPING INTERNET GOING? IS THERE ANY WAY?

REGARDS AND HARI OM

R.S.MANI

 

Ram Chandran <rchandran wrote:

Namaste:

 

The electronic book, " ADVAITA VEDANTA: A PRESENTATION FOR

BEGINNERS by D Krishna Ayyar is available in the WEB for interested

members.

 

URL: http://www.katha.org/Academics/Advaita-FrontPg.html

 

The book contains 3 major parts with a detailed appendix and a

comprehensive Glossary. Those who want to get answers

to "Everything that always want to know, but afraid to ask!"

 

My quick reading convince me that this is a very good book for list

members who want to get the perspectives of Vedanta.

 

Enjoy during this holiday season,

 

Warmest regards,

 

Ram Chandran

=====================================

ADVAITA VEDANTA: A PRESENTATION FOR BEGINNERS

by D Krishna Ayyar

 

PART I PROLOGUE

PART II JNANA KANDA – AN OUTLINE

PART III JNANA KANDA – AN ELABORATION with quotations from the

Upanishads

 

APPENDIX

GLOSSARY

 

PART I THE HINDU SCRIPTURE

 

PART II OUTLINE OF ADVAITA VEDANTA PHILOSOPHY

Section 1 Nature of Self

Section 2 Brahman, the Ultimate Reality

Section 3 Identity of the Individual Self and Brahman

Section 4 Transmigration and Karma

Section 5 Free Will

Section 6 Status of the World – Orders of Reality

Section 7 Creation

Section 8 The Concept of Maya

Section 9 Liberation What it means

Section 10 Significance of Liberation

Section 11 Knowledge, the Sole Means of Liberation

Section 12 Jivanmukti – Liberation is this life itself

Section 13 Liberation not an event in time It is self recognition

Section 14 "Merging" in Brahman – Videha mukti

 

PART III PHILOSOPHY OF ADVAITA VEDANTA as expounded in the

Upanishads

Section 1 Preparatory Spiritual Practices

Section 2 Enquiry into one's real nature – Inward Enquiry

Section 3 Analysis of waking, dream and sleep

Section 4 Analysis of stages of life

Section 5 Maya and its Effects

Section 6 Good and bad actions – Merit and Demerit – Rewards

and Punishments

Section 7 Description of Brahman, the absolute reality

Section 8 Orders of Reality

Section 9 Unreality of the World

Section 10 Creation of the World

Section 11 Status of Maya

Section 12 Brahman as Existence, the sub stratum of the universe

of names and forms

Section 13 Iswara, the Actual Creator

Section 14 Brahman as Consciousness – All pervading and immanent

in beings

Section 15 Reflected consciousness (cidabhasa)

Section 16 How to distinguish the original consciousness from the

reflected

Consciousness – An

illustration

Section 17 Significance of Cidabhasa

Section 18 Enquiry into Atma – Methodology

A) The known is not yourself

B) Inward enquiry

C) waking, dream and deep sleep states

Section 19 Brahman as Bliss

Section 20 Benefit of identification with Brahman

Section 21 Benefit of knowing that I am all

Section 22 Purpose of teaching about gods with attributes

Section 23 Process of obtaining knowledge of identity with Brahman

Benediction

 

APPENDIX EXPLANATORY NOTES

No 1 Can Brahman be Known?

No 2 Sankya and Nyaya view of Creation

No 3 Wrong definitions of Reality

No 4 The view that the world is Real

No 5 Views of Buddhist schools about Reality

No 6 Concept of Real Creation

No 7 Significance of videha mukti

No 8 Moksha – not event in time

No 9 Mithya – not mere imagination

No 10 A criterion of Miithya

No 11 Original and reflected consciousness – An illustration

No 12 How Maya operates

No 13 Karma not means of Moksha – Reasoning

No 14 Logic of Adhyasa ( Delusion)

No 15 Ignorance and knowledge of identity with Brahman

No 16 Appreciation of the all pervading consciousness

No 17 Brahman beyond time and space

No 18 Logic of postulating cidabhasa

No 19 Process of cognition

No 20 Samsara not for Atma

No 21 Negation of Anatma

No 22 Role of Mahavakyam

No 23 Form is not Substance

No 24 Self effulgence Meaning

No 25 Appreciation of pure existence

No 26 Eternal awareness – An illustration

No 27 Punya papa not one's Nature

No 28 Consciousness has no Origin

No 29 Brahman Attributeless

No 30 Relationship of Brahman and World

No 31 Existence has no Origin

No 32 Iswara, karma and free will

No 33 Iswaraa Srishti and Jiva Srishti

No 34 Grace and Free Will

No 35 Miracles and Karma

No 36 Moksha means knowing one's Infinite Nature

No 37 Mind is Matter

No 38 Duality

No 39 Effect of Good Actions on Karma

No 40 Denial of Consciousness – self contradictory

No 41 Mixing up of Orders of Reality

No 42 Unreality of the World

No 43 Corollaries of Brahman being infinite

No 44 Sarvatmakatvam of Brahman

No 45 Atma – beyond nama roopas

No 46 Atma – motionless

No 47 Atma – locationless

No 48 Questions regarding origin etc. of world

No 49 Vasana and free will

No 50 Guru is Brahman

No 51 Relative Immortality

No 52 The unnegatable remainder

No 53 Samsara due to sense of duality

No 54 Consciousness is changeless

No 55 Atma – neither the known nor the knowable

No 56 Flowing Eternity

No 57 Dependency of World

No 58 Who is a Brahmana?

No 59 Panca kosa viveka in Kathopanishad

No 60 Viparita bhavana obstacle to Jnanam

No 61 Jnani free from Raga-dwesha

No 62 Purpose of Teaching Creation

No 63 Mind and Sakshi – Roles

No 64 What is temporary is Mithya – Logic

No 65 Five definitions of Mithya

No 66 Intrinsic and Incidental Nature

No 67 Avasta tratya viveka in Mandukya Karika

 

Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman

and Brahman.

Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/

To Post a message send an email to : advaitin

Messages Archived at: advaitin/messages

 

 

 

 

 

 

 

 

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[Guest guest]

Namaste Maniji,

 

One way is to save the pages in your Hard drive and read them casually at

your leisure. I agree with you that it is a fine book. The author has

studied under Swami Paramarthananda for about 20 years. I love his

explanatory notes in the Appendix.

 

best regards,

K Kathirasan

>

> R.S.MANI [sMTP:r_s_mani]

> Thursday, November 27, 2003 2:48 PM

> advaitin

> Re: ADVAITA VEDANTA: A PRESENTATION FOR

> BEGINNERS by D Krishna Ayyar

>

> NAMASTE, SRI RAMCHANDRANJI,

> THIS BOOK MUST BE VERY USEFUL FOR PEOPLE LIKE ME. HOW TO DOWNLOAD IT, AS

> ONE CANNOT READ THE ENTIRE BOOK KEEPING INTERNET GOING? IS THERE ANY WAY?

> REGARDS AND HARI OM

> R.S.MANI

>

> Ram Chandran <rchandran wrote:

> Namaste:

>

> The electronic book, " ADVAITA VEDANTA: A PRESENTATION FOR

> BEGINNERS by D Krishna Ayyar is available in the WEB for interested

> members.

>

> URL: http://www.katha.org/Academics/Advaita-FrontPg.html

>

> The book contains 3 major parts with a detailed appendix and a

> comprehensive Glossary. Those who want to get answers

> to "Everything that always want to know, but afraid to ask!"

>

> My quick reading convince me that this is a very good book for list

> members who want to get the perspectives of Vedanta.

>

> Enjoy during this holiday season,

>

> Warmest regards,

>

> Ram Chandran

> =====================================

> ADVAITA VEDANTA: A PRESENTATION FOR BEGINNERS

> by D Krishna Ayyar

>

> PART I PROLOGUE

> PART II JNANA KANDA - AN OUTLINE

> PART III JNANA KANDA - AN ELABORATION with quotations from the

> Upanishads

>

> APPENDIX

> GLOSSARY

>

> PART I THE HINDU SCRIPTURE

>

> PART II OUTLINE OF ADVAITA VEDANTA PHILOSOPHY

> Section 1 Nature of Self

> Section 2 Brahman, the Ultimate Reality

> Section 3 Identity of the Individual Self and Brahman

> Section 4 Transmigration and Karma

> Section 5 Free Will

> Section 6 Status of the World - Orders of Reality

> Section 7 Creation

> Section 8 The Concept of Maya

> Section 9 Liberation What it means

> Section 10 Significance of Liberation

> Section 11 Knowledge, the Sole Means of Liberation

> Section 12 Jivanmukti - Liberation is this life itself

> Section 13 Liberation not an event in time It is self recognition

> Section 14 "Merging" in Brahman - Videha mukti

>

> PART III PHILOSOPHY OF ADVAITA VEDANTA as expounded in the

> Upanishads

> Section 1 Preparatory Spiritual Practices

> Section 2 Enquiry into one's real nature - Inward Enquiry

> Section 3 Analysis of waking, dream and sleep

> Section 4 Analysis of stages of life

> Section 5 Maya and its Effects

> Section 6 Good and bad actions - Merit and Demerit - Rewards

> and Punishments

> Section 7 Description of Brahman, the absolute reality

> Section 8 Orders of Reality

> Section 9 Unreality of the World

> Section 10 Creation of the World

> Section 11 Status of Maya

> Section 12 Brahman as Existence, the sub stratum of the universe

> of names and forms

> Section 13 Iswara, the Actual Creator

> Section 14 Brahman as Consciousness - All pervading and immanent

> in beings

> Section 15 Reflected consciousness (cidabhasa)

> Section 16 How to distinguish the original consciousness from the

> reflected

> Consciousness - An

> illustration

> Section 17 Significance of Cidabhasa

> Section 18 Enquiry into Atma - Methodology

> A) The known is not yourself

> B) Inward enquiry

> C) waking, dream and deep sleep states

> Section 19 Brahman as Bliss

> Section 20 Benefit of identification with Brahman

> Section 21 Benefit of knowing that I am all

> Section 22 Purpose of teaching about gods with attributes

> Section 23 Process of obtaining knowledge of identity with Brahman

> Benediction

>

> APPENDIX EXPLANATORY NOTES

> No 1 Can Brahman be Known?

> No 2 Sankya and Nyaya view of Creation

> No 3 Wrong definitions of Reality

> No 4 The view that the world is Real

> No 5 Views of Buddhist schools about Reality

> No 6 Concept of Real Creation

> No 7 Significance of videha mukti

> No 8 Moksha - not event in time

> No 9 Mithya - not mere imagination

> No 10 A criterion of Miithya

> No 11 Original and reflected consciousness - An illustration

> No 12 How Maya operates

> No 13 Karma not means of Moksha - Reasoning

> No 14 Logic of Adhyasa ( Delusion)

> No 15 Ignorance and knowledge of identity with Brahman

> No 16 Appreciation of the all pervading consciousness

> No 17 Brahman beyond time and space

> No 18 Logic of postulating cidabhasa

> No 19 Process of cognition

> No 20 Samsara not for Atma

> No 21 Negation of Anatma

> No 22 Role of Mahavakyam

> No 23 Form is not Substance

> No 24 Self effulgence Meaning

> No 25 Appreciation of pure existence

> No 26 Eternal awareness - An illustration

> No 27 Punya papa not one's Nature

> No 28 Consciousness has no Origin

> No 29 Brahman Attributeless

> No 30 Relationship of Brahman and World

> No 31 Existence has no Origin

> No 32 Iswara, karma and free will

> No 33 Iswaraa Srishti and Jiva Srishti

> No 34 Grace and Free Will

> No 35 Miracles and Karma

> No 36 Moksha means knowing one's Infinite Nature

> No 37 Mind is Matter

> No 38 Duality

> No 39 Effect of Good Actions on Karma

> No 40 Denial of Consciousness - self contradictory

> No 41 Mixing up of Orders of Reality

> No 42 Unreality of the World

> No 43 Corollaries of Brahman being infinite

> No 44 Sarvatmakatvam of Brahman

> No 45 Atma - beyond nama roopas

> No 46 Atma - motionless

> No 47 Atma - locationless

> No 48 Questions regarding origin etc. of world

> No 49 Vasana and free will

> No 50 Guru is Brahman

> No 51 Relative Immortality

> No 52 The unnegatable remainder

> No 53 Samsara due to sense of duality

> No 54 Consciousness is changeless

> No 55 Atma - neither the known nor the knowable

> No 56 Flowing Eternity

> No 57 Dependency of World

> No 58 Who is a Brahmana?

> No 59 Panca kosa viveka in Kathopanishad

> No 60 Viparita bhavana obstacle to Jnanam

> No 61 Jnani free from Raga-dwesha

> No 62 Purpose of Teaching Creation

> No 63 Mind and Sakshi - Roles

> No 64 What is temporary is Mithya - Logic

> No 65 Five definitions of Mithya

> No 66 Intrinsic and Incidental Nature

> No 67 Avasta tratya viveka in Mandukya Karika

>

>

> Sponsor

>

> Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of

> Atman and Brahman.

> Advaitin List Archives available at:

> http://www.eScribe.com/culture/advaitin/

> To Post a message send an email to : advaitin

> Messages Archived at: advaitin/messages

>

>

>

>

>

>

>

>

> Free Pop-Up Blocker - Get it now

>

>

>

>

>

> Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of

> Atman and Brahman.

> Advaitin List Archives available at:

> http://www.eScribe.com/culture/advaitin/

> To Post a message send an email to : advaitin

> Messages Archived at: advaitin/messages

>

>

>

> Your use of is subject to

>

[Guest guest]

NAMASTE, SRI KATHIRASANJI

TKU FOR UR PROMPT RESPONSE. SHALL FOLLOW YOUR ADVICE AND SEE.

REGARDS AND HARI OM

MANI

 

K Kathirasan NCS <kkathir wrote:

Namaste Maniji,

 

One way is to save the pages in your Hard drive and read them casually at

your leisure. I agree with you that it is a fine book. The author has

studied under Swami Paramarthananda for about 20 years. I love his

explanatory notes in the Appendix.

 

best regards,

K Kathirasan

>

> R.S.MANI [sMTP:r_s_mani]

> Thursday, November 27, 2003 2:48 PM

> advaitin

> Re: ADVAITA VEDANTA: A PRESENTATION FOR

> BEGINNERS by D Krishna Ayyar

>

> NAMASTE, SRI RAMCHANDRANJI,

> THIS BOOK MUST BE VERY USEFUL FOR PEOPLE LIKE ME. HOW TO DOWNLOAD IT, AS

> ONE CANNOT READ THE ENTIRE BOOK KEEPING INTERNET GOING? IS THERE ANY WAY?

> REGARDS AND HARI OM

> R.S.MANI

>

> Ram Chandran <rchandran wrote:

> Namaste:

>

> The electronic book, " ADVAITA VEDANTA: A PRESENTATION FOR

> BEGINNERS by D Krishna Ayyar is available in the WEB for interested

> members.

>

> URL: http://www.katha.org/Academics/Advaita-FrontPg.html

>

> The book contains 3 major parts with a detailed appendix and a

> comprehensive Glossary. Those who want to get answers

> to "Everything that always want to know, but afraid to ask!"

>

> My quick reading convince me that this is a very good book for list

> members who want to get the perspectives of Vedanta.

>

> Enjoy during this holiday season,

>

> Warmest regards,

>

> Ram Chandran

> =====================================

> ADVAITA VEDANTA: A PRESENTATION FOR BEGINNERS

> by D Krishna Ayyar

>

> PART I PROLOGUE

> PART II JNANA KANDA - AN OUTLINE

> PART III JNANA KANDA - AN ELABORATION with quotations from the

> Upanishads

>

> APPENDIX

> GLOSSARY

>

> PART I THE HINDU SCRIPTURE

>

> PART II OUTLINE OF ADVAITA VEDANTA PHILOSOPHY

> Section 1 Nature of Self

> Section 2 Brahman, the Ultimate Reality

> Section 3 Identity of the Individual Self and Brahman

> Section 4 Transmigration and Karma

> Section 5 Free Will

> Section 6 Status of the World - Orders of Reality

> Section 7 Creation

> Section 8 The Concept of Maya

> Section 9 Liberation What it means

> Section 10 Significance of Liberation

> Section 11 Knowledge, the Sole Means of Liberation

> Section 12 Jivanmukti - Liberation is this life itself

> Section 13 Liberation not an event in time It is self recognition

> Section 14 "Merging" in Brahman - Videha mukti

>

> PART III PHILOSOPHY OF ADVAITA VEDANTA as expounded in the

> Upanishads

> Section 1 Preparatory Spiritual Practices

> Section 2 Enquiry into one's real nature - Inward Enquiry

> Section 3 Analysis of waking, dream and sleep

> Section 4 Analysis of stages of life

> Section 5 Maya and its Effects

> Section 6 Good and bad actions - Merit and Demerit - Rewards

> and Punishments

> Section 7 Description of Brahman, the absolute reality

> Section 8 Orders of Reality

> Section 9 Unreality of the World

> Section 10 Creation of the World

> Section 11 Status of Maya

> Section 12 Brahman as Existence, the sub stratum of the universe

> of names and forms

> Section 13 Iswara, the Actual Creator

> Section 14 Brahman as Consciousness - All pervading and immanent

> in beings

> Section 15 Reflected consciousness (cidabhasa)

> Section 16 How to distinguish the original consciousness from the

> reflected

> Consciousness - An

> illustration

> Section 17 Significance of Cidabhasa

> Section 18 Enquiry into Atma - Methodology

> A) The known is not yourself

> B) Inward enquiry

> C) waking, dream and deep sleep states

> Section 19 Brahman as Bliss

> Section 20 Benefit of identification with Brahman

> Section 21 Benefit of knowing that I am all

> Section 22 Purpose of teaching about gods with attributes

> Section 23 Process of obtaining knowledge of identity with Brahman

> Benediction

>

> APPENDIX EXPLANATORY NOTES

> No 1 Can Brahman be Known?

> No 2 Sankya and Nyaya view of Creation

> No 3 Wrong definitions of Reality

> No 4 The view that the world is Real

> No 5 Views of Buddhist schools about Reality

> No 6 Concept of Real Creation

> No 7 Significance of videha mukti

> No 8 Moksha - not event in time

> No 9 Mithya - not mere imagination

> No 10 A criterion of Miithya

> No 11 Original and reflected consciousness - An illustration

> No 12 How Maya operates

> No 13 Karma not means of Moksha - Reasoning

> No 14 Logic of Adhyasa ( Delusion)

> No 15 Ignorance and knowledge of identity with Brahman

> No 16 Appreciation of the all pervading consciousness

> No 17 Brahman beyond time and space

> No 18 Logic of postulating cidabhasa

> No 19 Process of cognition

> No 20 Samsara not for Atma

> No 21 Negation of Anatma

> No 22 Role of Mahavakyam

> No 23 Form is not Substance

> No 24 Self effulgence Meaning

> No 25 Appreciation of pure existence

> No 26 Eternal awareness - An illustration

> No 27 Punya papa not one's Nature

> No 28 Consciousness has no Origin

> No 29 Brahman Attributeless

> No 30 Relationship of Brahman and World

> No 31 Existence has no Origin

> No 32 Iswara, karma and free will

> No 33 Iswaraa Srishti and Jiva Srishti

> No 34 Grace and Free Will

> No 35 Miracles and Karma

> No 36 Moksha means knowing one's Infinite Nature

> No 37 Mind is Matter

> No 38 Duality

> No 39 Effect of Good Actions on Karma

> No 40 Denial of Consciousness - self contradictory

> No 41 Mixing up of Orders of Reality

> No 42 Unreality of the World

> No 43 Corollaries of Brahman being infinite

> No 44 Sarvatmakatvam of Brahman

> No 45 Atma - beyond nama roopas

> No 46 Atma - motionless

> No 47 Atma - locationless

> No 48 Questions regarding origin etc. of world

> No 49 Vasana and free will

> No 50 Guru is Brahman

> No 51 Relative Immortality

> No 52 The unnegatable remainder

> No 53 Samsara due to sense of duality

> No 54 Consciousness is changeless

> No 55 Atma - neither the known nor the knowable

> No 56 Flowing Eternity

> No 57 Dependency of World

> No 58 Who is a Brahmana?

> No 59 Panca kosa viveka in Kathopanishad

> No 60 Viparita bhavana obstacle to Jnanam

> No 61 Jnani free from Raga-dwesha

> No 62 Purpose of Teaching Creation

> No 63 Mind and Sakshi - Roles

> No 64 What is temporary is Mithya - Logic

> No 65 Five definitions of Mithya

> No 66 Intrinsic and Incidental Nature

> No 67 Avasta tratya viveka in Mandukya Karika

>

>

> Sponsor

>

> Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of

> Atman and Brahman.

> Advaitin List Archives available at:

> http://www.eScribe.com/culture/advaitin/

> To Post a message send an email to : advaitin

> Messages Archived at: advaitin/messages

>

>

>

>

>

>

>

>

> Free Pop-Up Blocker - Get it now

>

>

>

>

>

> Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of

> Atman and Brahman.

> Advaitin List Archives available at:

> http://www.eScribe.com/culture/advaitin/

> To Post a message send an email to : advaitin

> Messages Archived at: advaitin/messages

>

>

>

> Your use of is subject to

>

 

Sponsor

Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman

and Brahman.

Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/

To Post a message send an email to : advaitin

Messages Archived at: advaitin/messages

 

 

 

 

 

 

 

 

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