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--- sacredindiatreasure <sacredindiatreasure wrote:

> Dear Members here,

>

> I have just started studying "Indian philosophy" .

>

> Could you clarify my following questions?

>

>

> According to a text I read the other day,

>

> 1, Shankara claimed that any ekaja has no possibility to realize the

> ultimate truth untill he/she will be reborn as a dvija.

 

Yes or no, depending on what one understands as dvija. Everyone is ekaja

to start with - that is the birh of the physical body. One has to

become dvija by samskaara. That is at the mind level and not at phsical

level.

 

Since one is true brahman not by birth but by the guNa and karma - the

above statement is absolutely true and universal. Brahman is one who is

predominantly has or acquired saatvic vaasana-s which propel him to

enquire into the nature of realty through the study of scriputures and

contemplation on the truth expounded by the scripures; from that

perspective yes one has to be a brahman for self-realiztion. Taking the

spiritural path - path of shreyas is the second birth. And that my

friend is universal. The pysical birth or the appropriate environment

definitely helps, provided one makes use of that environment - but that

is not necessory or sufficient to bea true brahman. In olden days that

used to be so but there are always many exceptions - study dharmapaada

story in Mahabhaarata, where he was born as non-dvija but ended up

teaching a brahmin on spirutuality.

 

>

> Is this right? If so, what is the reason? And is this claim

> considered to be true even in modern advaita shools?

 

This is nothing to do modern or non-modern adviata schools. It is the

basis for sadhana. Saatvic-rajasic-tamasic tendencies are universal

qualities and predominace of one over the other helps propel human

pursuits.

 

Hari OM!

Sadananda

>

> 2,Shankara admitted that his master's master ,gaudapada was inflenced

> by Buddhism.

> Is this right ? If so, how does gaudapada was influenced by Buddhism?

>

>

>

 

 

=====

What you have is His gift to you and what you do with what you have is your gift

to Him - Swami Chinmayananda.

 

 

 

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