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Namaste Celine,

 

First, I want to thank you for mentioning the http://www.ajati.com

site. It is pretty to look at and is designed after my own heart,

with plenty of quotations from Ramana and other Advaitins, as well as

a sprinkling of Zen and Tao. I just wish that the entire 'Garland'

book were available on this site, perhaps for a price. I do not wish

to purchase another book, since I have no more room left, and it is

nice to be able to access all this on the web. Maybe the author is

reading this!

 

As for the Ashtavakra, you can get an excellent translation by John

Richards free on the web at

 

http://www.realization.org/page/doc0/doc0004.htm

 

There is also a free translation by Thomas Byrom (Byron?), which I

downloaded once, but now I cannot find it.

 

And while I'm at it, everyone should know of the excellent free

selection from Nisargadatta's 'I Am That' at

 

http://www.nonduality.com/asmi.htm

 

 

Benjamin

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advaitin, Benjamin Root <orion777ben>

wrote:

> As for the Ashtavakra, you can get an excellent translation by John

> Richards free on the web at

>

> http://www.realization.org/page/doc0/doc0004.htm

>

> There is also a free translation by Thomas Byrom (Byron?), which I

> downloaded once, but now I cannot find it.

 

Namaste,

 

Byrom's translation is at:

 

http://www.swcp.com/%7Erobicks/gita00.htm (linked from the same site

above!)

 

Regards,

 

Sunder

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Another good translation on Ashtavakra Gita is available at:

www.gangasatsang.com/pages/pdf/theashtavakragita.pdf

 

As for Yoga Vasishta please check

http://www.digiserve.com/mystic/Hindu/Vasishtha/.

The book written by Swami Venkateshananda is a sincere recommendation.

 

-Rahul S.

>

> advaitin, Benjamin Root <orion777ben>

> wrote:

> > As for the Ashtavakra, you can get an excellent translation by John

> > Richards free on the web at

> >

> > http://www.realization.org/page/doc0/doc0004.htm

> >

> > There is also a free translation by Thomas Byrom (Byron?), which I

> > downloaded once, but now I cannot find it.

>

> Namaste,

>

> Byrom's translation is at:

>

> http://www.swcp.com/%7Erobicks/gita00.htm (linked from the same site

> above!)

>

> Regards,

>

> Sunder

>

>

>

> Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman

and Brahman.

> Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/

> To Post a message send an email to : advaitin

> Messages Archived at: advaitin/messages

>

>

>

> Your use of is subject to

>

>

>

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Namaste Benjamin,

 

It was from the www.ajati.com site that I got the address of this list! Indeed

this is a very good site.

 

I´d like also to thank you and all the other advaitins here for sharing these

priceless informations on good web links and advaita literature, like the

Ashtavakra Gita, Yoga Vasistha and others.

 

God bless you all!

Pranams

Celine

 

Benjamin Root <orion777ben wrote:

 

Namaste Celine,

 

First, I want to thank you for mentioning the http://www.ajati.com

site. It is pretty to look at and is designed after my own heart,

with plenty of quotations from Ramana and other Advaitins, as well as

a sprinkling of Zen and Tao. I just wish that the entire 'Garland'

book were available on this site, perhaps for a price. I do not wish

to purchase another book, since I have no more room left, and it is

nice to be able to access all this on the web. Maybe the author is

reading this!

 

As for the Ashtavakra, you can get an excellent translation by John

Richards free on the web at

 

http://www.realization.org/page/doc0/doc0004.htm

 

There is also a free translation by Thomas Byrom (Byron?), which I

downloaded once, but now I cannot find it.

 

And while I'm at it, everyone should know of the excellent free

selection from Nisargadatta's 'I Am That' at

 

http://www.nonduality.com/asmi.htm

 

 

Benjamin

Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman

and Brahman.

Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/

To Post a message send an email to : advaitin

Messages Archived at: advaitin/messages

 

 

 

 

 

 

 

 

Mail - 6MB, anti-spam e antivírus gratuito. Crie sua conta agora!

 

 

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Namaste Celine-ji.

 

Your id, nirakaram, fascinates me. That means formless. Are

you a celestial being? Doesn't that thought rhyme well with your

name, 'Celine'!? Your spiritual insights too. I am taking a break

from the profound discussions. Hence, this musing.

 

PraNAms.

 

Madathil Nair

________________

 

advaitin, Celine Tosta <nirakaram> wrote:

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Namaste, Madathil Nair

 

First I´d to ask one thing: what is the meaning of this "ji" you put after our

names?

Well, I cannot stop smilling since I´ve read this mail of yours... This

nirakaram id was not very intentional. Before that I tried near twenty id´s in

the mail site (chaitanya, sat, brahman, etc...) but everyone had been

already choosen by someone else. I like to use this id because when I see it I

remember that I am nirakaram and not this body, mind and intellect. Now, Celine

is a french name which indeed means celestial being, but I can assure you that

I´m siting on a chair and using my hands to type this mail right now...

 

I´d like to mention here also my gratefulness towards Dennis and Venkat, who

also recommended me some good books to study. I think I could read any advaitin

book or none of them. The Truth was once revealed to me and I understood it

already. But I still identify my Self with the body complex because of old

habit. I just want to increase the opositte habit and hence join satsang, read

good books, etc. In fact, I see that there´s nothing to be discussed about the

Self. Though it has the benefict of increasing sattvic mood so that we can have

a clear mind to reflect the Truth, all that we do here is just an exercise of

the intellect trying to understand something which is beyond it. That´s why I

repeat (to myself also): "Trying to understand is like trying to see through

muddy water. Be still and allow the mud to settle".

 

Hari Om!

Celine

 

Madathil Rajendran Nair <madathilnair wrote:

Namaste Celine-ji.

 

Your id, nirakaram, fascinates me. That means formless. Are

you a celestial being? Doesn't that thought rhyme well with your

name, 'Celine'!? Your spiritual insights too. I am taking a break

from the profound discussions. Hence, this musing.

 

PraNAms.

 

Madathil Nair

 

 

 

 

Mail - 6MB, anti-spam e antivírus gratuito. Crie sua conta agora!

 

 

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Hello Celine,

 

I don't recall seeing Dennis's post. Did he recommend his own book? _The Book

of One: The Spiritual Path of Advaita_? It's a bit on the scholarly side,

rather than the new-agey feel-good side. But it has the best bibliography and

pointers for further exploration I've ever seen in print. It's also the only

book I know of that covers both the orthodox and the neo traditions. Dennis's

style is very humble and humane as well!

 

--Greg

 

 

At 11:39 AM 12/10/2003 -0300, Celine Tosta wrote:

>Namaste, Madathil Nair

>

>First I´d to ask one thing: what is the meaning of this "ji" you put after our

names?

>Well, I cannot stop smilling since I´ve read this mail of yours... This

nirakaram id was not very intentional. Before that I tried near twenty id´s in

the mail site (chaitanya, sat, brahman, etc...) but everyone had been

already choosen by someone else. I like to use this id because when I see it I

remember that I am nirakaram and not this body, mind and intellect. Now, Celine

is a french name which indeed means celestial being, but I can assure you that

I´m siting on a chair and using my hands to type this mail right now...

>

>I´d like to mention here also my gratefulness towards Dennis and Venkat, who

also recommended me some good books to study. I think I could read any advaitin

book or none of them. The Truth was once revealed to me and I understood it

already. But I still identify my Self with the body complex because of old

habit. I just want to increase the opositte habit and hence join satsang, read

good books, etc. In fact, I see that there´s nothing to be discussed about the

Self. Though it has the benefict of increasing sattvic mood so that we can have

a clear mind to reflect the Truth, all that we do here is just an exercise of

the intellect trying to understand something which is beyond it. That´s why I

repeat (to myself also): "Trying to understand is like trying to see through

muddy water. Be still and allow the mud to settle".

>

>Hari Om!

>Celine

>

>Madathil Rajendran Nair <madathilnair wrote:

>Namaste Celine-ji.

>

>Your id, nirakaram, fascinates me. That means formless. Are

>you a celestial being? Doesn't that thought rhyme well with your

>name, 'Celine'!? Your spiritual insights too. I am taking a break

>from the profound discussions. Hence, this musing.

>

>PraNAms.

>

>Madathil Nair

>

>

>

>

> Mail - 6MB, anti-spam e antivírus gratuito. Crie sua conta agora!

>

>

>

>

>

>Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman

and Brahman.

>Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/

>To Post a message send an email to : advaitin

>Messages Archived at: advaitin/messages

>

>

>

>Your use of is subject to

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Namaste Celine-ji.

 

'Ji' is suffixed to show respect. We do that as a matter of habit.

Thanks for your clarifications. I wasn't entirely wrong.

 

PraNAms.

 

Madathil Nair

________________

 

 

 

advaitin, Celine Tosta <nirakaram> wrote:

> Namaste, Madathil Nair

>

> First I´d to ask one thing: what is the meaning of this "ji" you

put after our names?

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