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More from Shri Atmananda on perception

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Found this additional passage from Shri Atmananda that will help answer earlier

questions about perception, perceivers and a world. Is there a world

independent of perception?

>From ATMA NIRVRITI, Chapter 3. "Seeing and Hearing."

 

I

Unless there is seeing, there is no form.

Form has no independent existence and is

therefore the seeing itself.

 

II

If form is itself seeing, how can one see

a form? Therefore what is seen is not

form but something different.

 

III

Likewise objects of the other senses are

also mere sense perception.

 

IV

Because hearing is itself sound, no one

hears a sound. This truth applies generally

to all sense-objects.

 

V

If therefore a searching enquiry is made

to know what it is that is really perceived,

it will be found that it is the Absolute

Reality itself.

 

VI

If it is the Absolute Reality that is

perceived, how can the illusion of a

world exist thereafter?

 

Pranams,

 

--Greg

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--- Gregory Goode <goode wrote:

> Found this additional passage from Shri Atmananda that will help

> answer earlier questions about perception, perceivers and a world. Is

> there a world independent of perception?

 

 

Beautiful Greg.

 

This is exactly what one arrives at by the analysis of immediacy of the

perception since both object and the subject are within the

consciousness. The substantive of the object is nothing but

consciousness alone. Amit goswami was trying to arrive using quantum

mechanics that the world is inderminate. But even to say it is

inderminate a conscious entity has to solve the quantum mechanical

problem. The whole book 'dRik dRisya viveka' is centered on this topic.

 

Hari OM!

Sadananda

 

=====

What you have is His gift to you and what you do with what you have is your gift

to Him - Swami Chinmayananda.

 

 

 

New Photos - easier uploading and sharing.

 

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At 12:40 PM 12/22/2003 -0800, kuntimaddi sadananda wrote:

>Beautiful Greg.

>

>This is exactly what one arrives at by the analysis of immediacy of the

>perception since both object and the subject are within the

>consciousness. The substantive of the object is nothing but

>consciousness alone.

 

I agree that this is what one arrives at by analysis of perception. It's one

reason I like Shri Atmananda's approach so much.

>Amit goswami was trying to arrive using quantum

>mechanics that the world is inderminate. But even to say it is

>inderminate a conscious entity has to solve the quantum mechanical

>problem.

 

Yes, it seems the long way about. And of course there's the entity that stands

as evaluator of the result.

 

>The whole book 'dRik dRisya viveka' is centered on this topic.

 

 

A good one!

 

Pranams,

 

--Greg

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