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Paisachika Bashyam

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Namaste:

 

According to Mahbharat, Hanuman was the flag symbol of Arjuna and was

sitting atop Arjuna's chariot throughout the 18 days of the

Kurukshetra war. Hanuman was supposed to have written a commentary

on the Gita called Paisachika Bhashyam. This is the only information

available from the web space, but some member may be able to provide

more information.

 

regards,

 

Ram Chandran

 

advaitin, Suneail D <d.suneail@p...> wrote:

>> Namaste:

>

> Anyone here knows anything about "Paisachika Bashyam" and how I can

get a copy of it?

>

>

> D Suneail

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advaitin, "Ram Chandran" <rchandran@c...>

wrote:

> Namaste:

>

> According to Mahbharat, Hanuman was the flag symbol of Arjuna and

was

> sitting atop Arjuna's chariot throughout the 18 days of the

> Kurukshetra war. Hanuman was supposed to have written a commentary

> on the Gita called Paisachika Bhashyam

 

Namaste,

 

Tyagaraja wrote a composition on this:

 

http://www.flex.com/~jai/literature/suryanar01.html

 

 

......."Tyagaraja must have soaked himself in the teachings of the

Gita and was himself a supreme example of the Sthitaprajna described

in chapter II. He was also the torchbearer of the Bhakti yoga spelt

out elsewhere in the classic. It is no wonder, therefore, that a

number of his songs reflect the many yogas expounded in the Gita.

 

The authors must have taken enormous pains to locate the 30 kritis

which have a direct bearing on the spiritual wisdom of the Gita. They

have appropriately chosen Gitarthamu in Surati as the starting point.

Apart from Arjuna, the only other person who personally heard the

Gita from the lips of Krishna was Hanuman.

 

According to the Puranas Hanuman was the flag symbol of Arjuna and

was sitting atop Arjuna's chariot throughout the 18 days of the

Kurukshetra war. Hanuman was also a musicologist who propounded the

Hanuman Mata. Strangely enough, he is supposed to have written a

commentary on the Gita called Paisachika Bhashyam. Tyagaraja has

combined both these qualities in Hanuman and written this beautiful

kriti.........."

 

 

 

 

Regards,

 

Sunder

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Namaste Sunderji and Ramji.

 

Coming from our dear Hanumanji and relating to the most relied upon

advaitic text, why is it titled PaishAchika? Isn't it absolutely

incongruous going by the usual meaning of the word? Or, does

paishAchika have other connotations that we are not aware of?

 

Bhagwad GIta comes out as a narrative by Sanjaya. So, Sanjaya surely

heard Krishna? In fact, the third person who heard Bhagwan's

exposition was a question asked in a recent cultural test given to

school children on the occasion of the recent GItA jayanti here.

Many children wrote the name of Sanjaya and the answer, I understand,

was ticked right.

 

Yes. Hanumanji was a melodious singer. With so much bhakti surging

inside, who will not be? Don't we see that our own Dr. Yesudas is at

his best when he renders devotionals, be they on the Devi, the Lords

of Guruvayoor or Sabarimala or Jesus Christ? Every year on his

birthday, he goes without fail to Sri MUkAmbikA at Kollur to lose

himself! Then, what to speak of Tyagaraja whose compositions still

remain the toughest yet sweetest renditions for Indian classical

aspirants all over the world!

 

PraNAms.

 

Madathil Nair

____________________

 

 

Ramji wrote:

 

Hanuman was supposed to have written a commentary on the Gita called

Paisachika Bhashyam.

 

Sunderji wrote:

 

....Tyagaraja must have soaked himself in the teachings of the

Gita and was himself a supreme example of the Sthitaprajna described

in chapter II.....

 

....Apart from Arjuna, the only other person who personally heard the

Gita from the lips of Krishna was Hanuman.....

 

....Hanuman was also a musicologist who propounded the

Hanuman Mata. Strangely enough, he is supposed to have written a

commentary on the Gita called Paisachika Bhashyam....

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