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Namaste,

 

I'll stick a few comments in this message with a deceptive title, so

it doesn't look like I'm continuing anything.

 

 

Madathilji,

 

I like elephants too. And I see your point. The Yoga Vasistha is

quite clear that the mind creates everything, not just pleasure and

pain. I just read the story of Sakra. He was guarding his father

while that latter was doing penance. Sakra started dreaming of a

nymph, his mind went off to heaven, where it stayed for many eons in

love with the nymph, then he fell to earth as a dew drop, was reborn

as the son of a Brahman, reborn as a king, fisherman, etc.

Meanwhile, the body guarding the father dried up, became a corpse

full of worms, and so on. And there's more. Quite vivid stuff. The

point of the story is that the mind creates the entire world of

illusion.

 

 

Ramji,

 

I am not trying to do a 'coordinate transformation' on Advaita. For

many months now, I have been sincerely trying to understand Advaita

on its own terms. Somehow, a previous thread got me wondering again

about the apparent multiplicity of jivas. Then I decided we should

get back to Ananda's topic, so I put the words 'last message' in the

title.

 

Then it was moderator Gregji who said he felt he could continue the

topic, since it was related to Sri Atmananda's teachings. So he is

the guilty one! But in his latest message, he seems to have dropped

it, even though I did have a response to his last thought.

 

To see the world as illusion and consciousness only is hard enough.

To see all jivas as one Consciousness is much harder. I wonder

whether only a true jivanmukta can claim that he really understands

this mystery. And this profound mystery is entirely from within an

Advaitin perspective. This has nothing to do with other traditions

or even coordinate transformations of Advaita. I claim that it

remains profoundly mysterious and unfathomable, even if one reads

only Shankara's works.

 

Happy holidays to all!

 

Hari Om!

Benjamin

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At 01:01 PM 12/24/2003 -0500, Benjamin wrote:

>Then it was moderator Gregji who said he felt he could continue the

>topic, since it was related to Sri Atmananda's teachings. So he is

>the guilty one! But in his latest message, he seems to have dropped

>it, even though I did have a response to his last thought.

 

Last post - that's right!

 

Happy Holidays to all!

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Namaste dear friend Benjamin:

 

Merry Christmas, Happy Holidays and Happy New Year.

 

All of us try to understand the 'mystism' (beyond one's intellectual

perspective) through our intellect. Consequently, each of us try to

use a framework that we are comfortable with. No mathematician is

disputing the brilliant mathematician's graphical representation and

presentation. But his presentation will not change the general

framework used by all mathematicians and text books. Your

understanding and statement of 'idealism,' 'advaitic-idealism,' etc.

may be quite valid with appropriate caveats and assumptions. It seems

that you are quite comfortable with it and I don't see any problem.

But at the same time, the general understanding of 'idealism' and

advaita will remain the same as they are generally understood by the

large majority.

 

On this Chirstmas day, my gift to you to say that 'you are brilliant,

sincere and very dedicated to what you believe.'

 

Warmest regards,

 

Ram Chandran

 

advaitin, Benjamin <orion777ben> wrote:

>

> Namaste,

>

> it, even though I did have a response to his last thought.

>

> To see the world as illusion and consciousness only is hard enough.

> To see all jivas as one Consciousness is much harder. I wonder

> whether only a true jivanmukta can claim that he really understands

> this mystery. And this profound mystery is entirely from within an

> Advaitin perspective. This has nothing to do with other traditions

> or even coordinate transformations of Advaita. I claim that it

> remains profoundly mysterious and unfathomable, even if one reads

> only Shankara's works.

>

> Happy holidays to all!

>

> Hari Om!

> Benjamin

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