Guest guest Posted December 27, 2003 Report Share Posted December 27, 2003 Namaste Sadanandaji & ProfVKji & Ranjeetji Sadanandaji said: >Their point being the world was there 4 billions >years ago even before any conscious entity know about >it. Hence according to them I am very unscientific >(besides being non-vedantic). Actually, the doctrine that the world is an illusion does have scientific consequences. I am forced to conclude that the world indeed did not exist 4 billion years ago. It exists only in the imaginations of 'conscious beings', and I doubt very much that primitive one-celled life-forms have any kind of consciousness. You might say that Brahman was 'looking' at it the whole time, sustaining it in his consciousness, but I think this makes too much of a 'person' or jiva out of Brahman. (This is not to deny that the laws of physics and biology, if *extrapolated* backwards, are consistent with a primeval soup with biochemical molecules.) Then, as always, you make a comment which shows that you are faithful to the scriptures. Hinduism needs people like you to survive! You say that even Ramana and Nisargadatta must refer to the scriptures. I guess this is where I am not a complete Advaitin and my skeptical Buddhist background reveals itself. The ultimate proof for me is what I experience in my own consciousness. As I slowly become more enlightened (hopefully), the truth of the scriptures becomes more apparent to me. However, this does not mean that I reject scriptures such as the Upanishads. Ignorant as I am, I already have a glimmer of intuition which enables me to appreciate them and consider them a very good working hypothesis (which is quite different from a mere uninformed gamble). Also, I have faith in the *sincerity* and *intelligence* of the ancient rishis. ProfVKji said: >Namaste, Benjamin-ji > >Please take this in a lighter vein. I don't know whether this remark refers to what followed, or whether you think I am being too serious in what I post on this list. I hope it is not the latter. I am not taking it too seriously, but I am quite serious that it is useless trying to 'start from scratch' on this list. Given the background and inclinations of the members, it is simply too inefficient. Therefore, it is much more productive to assume a certain tradition, at least for the purposes of discussion, and then to constantly refer to it. This was intended as wise advice for all participants here. Besides, if you are Advaitin in any real sense of the word, there is plenty to back you up. Others have said it all much better. Ranjeetji said: >Shri Nisargadatta Maharaj and Shri Ramana Maharshi >does not belong to the advaitic tradition or the >Guru-parampara. This is news to me! I know some Indian-Americans who taking being Advaitins VERY seriously, who have devoted their lives to it, and who would object strenuously to this statement. I suppose Sri Atmananda is not an Advaitin either... Hari Om! Benjamin Quote Link to comment Share on other sites More sharing options...
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