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Sanyasi and karma-yogi

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Dear Respected mani-Ji:

 

I did not think that some will notice that portion ?!!

 

Fortunately or unfortunately that attached person to the kaupiinaa

happens to be no one else but me.

 

Until 1995 (after being in US for almost 20 years), I was probably

one of the extremely rare male in the US who used "langoTa" rather

than get converted to "Hains" & "Fruit of the Loom". After my tailor

passed away, I could not find any tailor in Nagpur (during my short

visits) who was prepared to custom make langoTa for me. So I have no

choice but to switch.

 

When daughter was in elementary school she wanted to take it to the

school for show and tell.

 

This is what you call "ca.nta siddhaH svaanubhuuti pramaaNam".

 

Regards,

 

Dr. Yadu

 

 

PS: My apologies for the dry humor.

 

advaitin, "R.S.MANI" <r_s_mani> wrote:

> Respected Yaduji

> Namaste

> <It is not a bad idea that he remains attached to it.

> Society would rather rather see it being attached rather than

> detached. (When it comes to the kaupiina, I could not resist making

> the comment.)

>

> It is really very humourous!

> Hari Om and regards

> Mani

>

> ymoharir <ymoharir> wrote:

> Dear Sadanandji:

>

> Thank you for your post. May be in my original post I should have

> been more specific and presumed that everyone understands the term

as

> samyak nyasa.

>

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advaitin, "ymoharir" <ymoharir> wrote:

> Dear Respected mani-Ji:

>

> I did not think that some will notice that portion ?!!

>

> Fortunately or unfortunately that attached person to the kaupiinaa

> happens to be no one else but me.

 

Namaste,

 

Sri Ramakrishna told a fine parable, "All for a single piece

of loin-cloth"! So beware even of that triviality! Shankara also

composed the yati-panchakam (or kaupina-panchakam) describing the

kaupiinavanta as a 'bhaagyavantaH'. It is no wonder why 'avadhuuta

gita' is prized for its total detachment, even from the kaupina.

 

Regards,

 

Sunder

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Respected Yaduji,

It is very intresting that you continued the tradition of Hindus. I doubt how

many of here in India are attached to the kaupina. I know Langoti is the most

comfortable and suitable wear and cannot be replaced by any modern wears.

Furthermore, it is also very cheap.

We use it during our pilgrimage to Sabarimala and in fact I used to distribute

many kaupinas to co-pilgrims.

Your interpretation of "sanyasa" from different angles is excellent. I have

gained a lot.

Thanks

Hari Om and regards

Mani

 

ymoharir <ymoharir wrote:

Dear Respected mani-Ji:

 

I did not think that some will notice that portion ?!!

 

Fortunately or unfortunately that attached person to the kaupiinaa

happens to be no one else but me.

 

Until 1995 (after being in US for almost 20 years), I was probably

one of the extremely rare male in the US who used "langoTa" rather

than get converted to "Hains" & "Fruit of the Loom". After my tailor

passed away, I could not find any tailor in Nagpur (during my short

visits) who was prepared to custom make langoTa for me. So I have no

choice but to switch.

 

When daughter was in elementary school she wanted to take it to the

school for show and tell.

 

This is what you call "ca.nta siddhaH svaanubhuuti pramaaNam".

 

Regards,

 

Dr. Yadu

 

 

PS: My apologies for the dry humor.

 

advaitin, "R.S.MANI" <r_s_mani> wrote:

> Respected Yaduji

> Namaste

> <It is not a bad idea that he remains attached to it.

> Society would rather rather see it being attached rather than

> detached. (When it comes to the kaupiina, I could not resist making

> the comment.)

>

> It is really very humourous!

> Hari Om and regards

> Mani

>

> ymoharir <ymoharir> wrote:

> Dear Sadanandji:

>

> Thank you for your post. May be in my original post I should have

> been more specific and presumed that everyone understands the term

as

> samyak nyasa.

>

 

 

 

 

Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman

and Brahman.

Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/

To Post a message send an email to : advaitin

Messages Archived at: advaitin/messages

 

 

 

 

 

advaitin/

 

advaitin

 

 

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Namaste Ranjeetji,

 

On revisiting that Chapter, I find that you are right. Thank you.

 

Regards,

Chittaranjan

 

 

 

 

advaitin, "Ranjeet Sankar"

<thefinalsearch> wrote:

> Namaste Chittaranjanji,

>

>

> -

> "chittaranjan_naik" <chittaranjan_naik>

>

> > In the Brahma Sutra Bhasya (Gambhirananda'a translation), Section

IV,

> > Topic 9, Sankaracharya states that anyone in any stage of life may

> > attain knowledge. Raikva and Gargi from the Upanishads and

Samvarta

> > from the Smritis have been cited as examples. It is also stated

that

> > even japa may lead to knowledge depending on the deeds and

practices

> > in previous lives.

> > There is enough evidence to show that Sankaracharya advocated

sanyasa

> > ashrama for "attaining" moksha, but at the same time he did not

deny

> > that moksha is open to anyone and in any stage of life.

>

>

> Please note that the sutra which you had mentioned is not about

> people in 'any stage of life'. It is about people NOT in any of the

4 stages

> of life, like a widow for example. Such a person can do prayer or

japa which

> 'helps' in knowledge. According to SankarAchArya, practices such as

japa

> would purify one's antahkaraNa making an adhikAri out of him. I

dont think

> AchArya would ever say that japa would lead to knowledge of the

Self !

>

> So this sutra is only pointing out that people who are not in the 4

stages

> of life can also do religious practices which will help in raising

of

> knowledge and not that people in any of the stages of life will

> attain moksha.

>

> Hari Om

>

>

> > Submitted with respect,

> > Chittaranjan

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--- ymoharir <ymoharir wrote:

ta"

>

> As you correctly pointed out sanyaasi can develop attachment to his

> kaupiina. It is not a bad idea that he remains attached to it.

> Society would rather rather see it being attached rather than

> detached. (When it comes to the kaupiina, I could not resist making

> the comment.)

>

> Dr. Yadu

 

 

Enjoyed the discomforts of spectators when a sanyansin gets detached

from koupiinam. As long as koupiinam is attached to him, even if he is

mentally detached from it, it is O.K. I guess!

 

Hari OM!

Sadananda

 

=====

What you have is His gift to you and what you do with what you have is your gift

to Him - Swami Chinmayananda.

 

 

 

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Dear respected maniJi:

 

Thank you for your kind words.

 

Regards,

 

Dr. Yadu

 

advaitin, "R.S.MANI" <r_s_mani> wrote:

> Respected Yaduji,

> It is very intresting that you continued the tradition of Hindus. I

doubt how many of here in India are attached to the kaupina. I know

Langoti is the most comfortable and suitable wear and cannot be

replaced by any modern wears. Furthermore, it is also very cheap.

> We use it during our pilgrimage to Sabarimala and in fact I used to

distribute many kaupinas to co-pilgrims.

> Your interpretation of "sanyasa" from different angles is

excellent. I have gained a lot.

> Thanks

> Hari Om and regards

> Mani

>

> ymoharir <ymoharir> wrote:

> Dear Respected mani-Ji:

>

> I did not think that some will notice that portion ?!!

>

> Fortunately or unfortunately that attached person to the kaupiinaa

> happens to be no one else but me.

>

> Until 1995 (after being in US for almost 20 years), I was probably

> one of the extremely rare male in the US who used "langoTa" rather

> than get converted to "Hains" & "Fruit of the Loom". After my

tailor

> passed away, I could not find any tailor in Nagpur (during my short

> visits) who was prepared to custom make langoTa for me. So I have

no

> choice but to switch.

>

> When daughter was in elementary school she wanted to take it to the

> school for show and tell.

>

> This is what you call "ca.nta siddhaH svaanubhuuti pramaaNam".

>

> Regards,

>

> Dr. Yadu

>

>

> PS: My apologies for the dry humor.

>

> advaitin, "R.S.MANI" <r_s_mani> wrote:

> > Respected Yaduji

> > Namaste

> > <It is not a bad idea that he remains attached to it.

> > Society would rather rather see it being attached rather than

> > detached. (When it comes to the kaupiina, I could not resist

making

> > the comment.)

> >

> > It is really very humourous!

> > Hari Om and regards

> > Mani

> >

> > ymoharir <ymoharir> wrote:

> > Dear Sadanandji:

> >

> > Thank you for your post. May be in my original post I should

have

> > been more specific and presumed that everyone understands the

term

> as

> > samyak nyasa.

> >

>

>

>

>

> Discussion of Shankara's Advaita Vedanta Philosophy of

nonseparablity of Atman and Brahman.

> Advaitin List Archives available at:

http://www.eScribe.com/culture/advaitin/

> To Post a message send an email to : advaitin

> Messages Archived at:

advaitin/messages

>

>

>

>

>

>

> Links

>

>

> advaitin/

>

>

> advaitin

>

> Terms of

Service.

>

> REs

>

>

>

> Hotjobs: Enter the "Signing Bonus" Sweepstakes

>

>

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I took almost twenty years to realize that detachment, but habbits

die hard. But I guess "SOMEONE" was determined to make me realize it.

 

Regards,

 

Dr.Yadu

 

 

 

 

advaitin, kuntimaddi sadananda

<kuntimaddisada> wrote:

>

> --- ymoharir <ymoharir> wrote:

> ta"

> >

> > As you correctly pointed out sanyaasi can develop attachment to

his

> > kaupiina. It is not a bad idea that he remains attached to it.

> > Society would rather rather see it being attached rather than

> > detached. (When it comes to the kaupiina, I could not resist

making

> > the comment.)

>

> >

> > Dr. Yadu

>

>

> Enjoyed the discomforts of spectators when a sanyansin gets detached

> from koupiinam. As long as koupiinam is attached to him, even if

he is

> mentally detached from it, it is O.K. I guess!

>

> Hari OM!

> Sadananda

>

> =====

> What you have is His gift to you and what you do with what you have

is your gift to Him - Swami Chinmayananda.

>

>

>

> Hotjobs: Enter the "Signing Bonus" Sweepstakes

> http://hotjobs.sweepstakes./signingbonus

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