Guest guest Posted January 20, 2004 Report Share Posted January 20, 2004 Noble Assembly, yesterday i proposed samadhi and death to introduce the two precious tools i am working with: aloneness and the fuzziness of border between dual concepts. Aloneness: because when one works with vichara or considers one's life from the point of view "I alone am Brahman", "i alone exist", it is not possible to take into account the opinion of other people saying "you were deeply asleep and you didn't feel anything". Aloneness because it is absurd to rely on anyone's opinion about the status of the world, real or unreal. Aloneness because the 'true' unreal is someone else's voice telling me "i am real", be it Shiva Himself, or any declaration that any life apart of myself ever was declared as a life apart of myself. Now we work at the coincidence of Brahman and myself; how do i dare declare that myself am Brahman? Especially, when noticing all the imperfections or obstacles or uncontrolable events that are obvious in my life. There's the rub, this 'noticing' cannot be trusted, the obvious is born out of blindness like when a kid who has trouble putting on his shoe gets upset with it and talks to it as an ennemy. so the question is not "how do i dare..." but on the contrary "how did I ever lose sight of 'I', blissfull, content and timeless?". Bliss means smootheness of dealing with events, when obstacles are abolished, when the shoe ceases to "gather consciousness" :-), when i don't make my environment realler than it is by applying a stake on every event and stop antagonizing with objects and people; bliss, when time is abolished, when the excitement/torpor swing stabilizes in the middle, when we don't expect so hard the next entertaining activity. Bliss that i am content with myself/this/now. (that is it for aloneness) eric Quote Link to comment Share on other sites More sharing options...
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