Guest guest Posted January 23, 2004 Report Share Posted January 23, 2004 Namaste. Sridhar's interview with mAyA devi was wonderful. I wish it had continued for a longer time. With these thoughts, I rested for a while. Lo and behold! MayA Devi was right there before me. Her face was a little blurred, so I can't describe it to you. But the profile was so clear that it could be only Her Majesty, the Empress of the whole Universe. She had a bewitching, at the same time enchantingly mischievous, smile; but that is what I thought, because the blurred face defied any precise description. But what was more thrilling, She Herself started to talk! Here is the verbatim report. (M: MayA Devi; K: Krishnamurthy). --- -------------------------- M: Are you surprised? K: Is it You, Mother MAyA Devi? M: Don't you recognise Me? K: What? Recognize? Have I seen you, before? M: You are seeing me all the time. K: You mean I am seeing the world all the time? M: You are a member of advaitin list, even a moderator; what else do you expect? K: Mother, please don't quiz me. Please give us a message. M: You folks are flooding yourselves with messages all the time. Many of you don't even read them. And you want me to add my message to all that? K: How else do we understand your mysterious ways? M: What are you all going to do after that understanding? K: Well, ... I thought that would open for us the gate to Moksha; would it not? M: Have I not made Krishna tell you , "my MAyA is difficult to transcend"? K: Then, how are we ever to get at the root of the matter? M: Again you are only showing your scholarship. What do you mean by `root of the matter'? K: I meant: `the rock bottom fundamental principle, without which nothing works'. M: But you know it is within you yourself and you are not supposed to search outside. K: Mother, I am not competent to win you over in any argument or debate. Tell me clearly what is it that I should be doing, if I want to reach The Ultimate. Why is it you are playing tricks with us, even when we are all honestly seeking Truth? M: I am not playing tricks with you. It is you folks who have studied too much without giving yourself the time to pause to think about what you have studied. Many a time I have shown you all, both in your personal lives and in your professional lives, that you cannot win. K: Yes, I understand. I do keep telling that to my audience whenever I talk or write to them. But somehow, when it finally comes to counting my marbles, I am helpless and I would like to be one-up! Why is it so, Mother? M: That is exactly what I am telling you. You may want to be one-up against others like you in this world. You will learn that is the wrong path in its own due course. But when you want to be one-up against Me and My ways, you are totally mistaken; and that is where I show up. And the only force, if at all, that will help you against my powers, is the Grace of the Lord God. If you rely on your own capabilities more than your reliance on God, you are already in My clutches. K: I don't understand what you mean by `being one-up against You'. I don't think I have ever done that. M: Well, that is what you think. Every time you people want to define good and evil in precise terms, that is what you are doing. The tangled knot of life is not to be cut into an unquestionable single law of truth and falsehood. Dharma must be sought not by rejecting ignorance or falsehood, but rather through them in tapasya, strength, energy and purifications. Whenever you shortcut this trodden path and plan to arrive at the destination quickly, you are trying to be `one-up against Me'! K: Mother, it is all confusing. May I pray to you to lead me out of this confusion? M: Don't pray to Me. I am not here or anywhere. Actually I am not what I am. I am a non-being. Pray to the Being that always is. (And the apparition was gone!) PraNAms to all advaitins and to MAyA Devi. profvk Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 23, 2004 Report Share Posted January 23, 2004 advaitin, "V. Krishnamurthy" <profvk> wrote: But what was more thrilling, > She Herself started to talk! Here is the verbatim report. (M: MayA > Devi; K: Krishnamurthy). > -- - > -------------------------- > > M: Are you surprised? > K: Is it You, Mother MAyA Devi?> profvk Namaste Krishnamurthyji, When Maya Devi assumes the apparition of Sarasvati the scintillating dialogues can never end! Also reminds me of a parable of Sri Ramakrishna : At a banquet, the noise is deafening until the first course is served. It abates as one gets to the last course. Then one hears the gentle sound of slurping, then an eructation of happiness, and then on to the silence of a nap! Our postings cover the whole spectrum, but only our discrimination can tell us what is what!! May the apparition bless us with that discrimination! Regards, Sunder Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 24, 2004 Report Share Posted January 24, 2004 advaitin, "V. Krishnamurthy" <profvk> > Part I K: How else do we understand your mysterious ways? > M: What are you all going to do after that understanding? > K: Well, ... I thought that would open for us the gate to Moksha; > would it not? Part II > M: That is exactly what I am telling you. You may want to be one-up > against others like you in this world. You will learn that is the > wrong path in its own due course. But when you want to be one-up > against Me and My ways, you are totally mistaken; and that is where > I show up. And the only force, if at all, that will help you > against my powers, is the Grace of the Lord God. If you rely on > your own capabilities more than your reliance on God, you are > already in My clutches. Part III > M: Don't pray to Me. I am not here or anywhere. Actually I am not > what I am. I am a non-being. Pray to the Being that always is. > (And the apparition was gone!) > > profvk Namaste All, I was trying to get the perspective on Maya and from the excerpts above - demarcated into three parts -some practical perspectives seems to emerge. Part I is an approach where the jiva realizes that Maya is a veil between it and Brahman. Here since the jiva believes in self effort it can pray to Maya ( in the form of Shakti, uma etc.) and she in her infinite kindness reveals Brahman. There is another mode where the devotee requests her to move/ lift the veil so that Brahman can be realized. One example is that of Laxmana(jiva) requesting Sita ( Maya) to move a bit so that he can have Rama (Brahman)in view all the time. I do not like this symbolism so much as it treats my mother as some kind of an impediment . Part II- Maya here says that all human problems are related to the ego sense. Here she tellsus that we keep loosing as long as we do karma with a ego sense. She also tells us that is all Karma is done with a sense of dedication to the Brahman ( or say Krishna), then God's grace works to remove the veils and reveals itself. Part III. This is more like Bhagwan Ramana Maharshi speaking. We are already Brahman ( not jivas whose vision of Brahman is obsucured by a veil). Just trying to realize that state through vichara makes it clear that there is no veil (Maya) and that there is nothing on the other side of the veil where we mistakenly think we are. When someone asks him how we can achive reality or reach Brahman he never tires of telling them that ' this question is like being in Ramanashram and asking for the path/ way to ramanashram'. I also agree with profji in that detailed studies into our scriptures without the necessary focus on meditation, bhakti, vichara etc. could delude us in the sense that studying and discussing/debating hotly become an end in themselves, with the goal of evolution forgotten- more so if one-upmanship unconsciously becomes a motive force.Maya exerts her prowess even on the learned scholars!! Sometime later, I want to raise a question on the symbolism of Shakti/Uma or Sitadevi as Maya ( Related to this the role of Indra - dity of mind - who must have gotten the head of Deva status through a lot of penance but often does despicable things- e.g in Ramayana). Let me retire for some contemplation now . Many thanks for all the Kindness.... i can sense the flow of grace in this group. Sridhar Quote Link to comment Share on other sites More sharing options...
Guest guest Posted January 24, 2004 Report Share Posted January 24, 2004 --- "V. Krishnamurthy" <profvk wrote: >> M: Don't pray to Me. I am not here or anywhere. > Actually I am not > what I am. I am a non-being. Pray to the Being > that always is. > (And the apparition was gone!) Namaste Professor, It sounds as if this fine lady has graduated from a Uni-versity. I think that it is about time that we took the challenge to her and her academic cleverness. Let us pretend that she is real and in a flash she will be in our power, unable to evade our imagination she will be our plaything bobbing on the sea of consciousness; a vehicle for our warm desire and will. As long as we remember that it is our pretence we cannot lose this game; she will be our prisoner. Unable to come and go as she pleases. Even if by magic she appears to be Sarasvati.....'Oh you wonderful vision, please tell me who the yaksha is'.....we may stand firm in the place of authority. Meanwhile, apologies for such an intrusion into your game of addition and subtraction; reminds me of that Vedic maths sutra: by one more than the one before: ekAdhikena pUrveNa. Ken Knight > > PraNAms to all advaitins and to MAyA Devi. > profvk > > > New Photos - easier uploading and sharing. Quote Link to comment Share on other sites More sharing options...
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