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Here is a nice Shloka in Sad Darshanam of Ramana Maharshi.

 

"Dwaitham Vichare Paramarthabodhe

Thvath advaithamithyesha na sadhu vadaha |

Gaveshanaath prag dashame vinashte

paschasch labdhe dashamathvamekam ||

 

"To say there is duality during enquiry and non-dulaity in the

knowledge

of the supreme is not right. The tenth man's tenthness is one and

the same

when he was lost before search and when he was found later."

 

Here Sri Ramana Maharshi refers to a story of ten foolish men who

were crossing a river. After crossing, they wished to count each

other and see that all ten had safely crossed.

But, each one left himself out while counting and thus each one saw

only 9 (the missing one being himself). So they were all lamenting

when a passerby asked them what the problem was? They explained to

him that they were 10 before crossing and now they are 9 and hence

one must be lost. The passerby saw all 10 before him and guessed what

happened.

He told the fools, I will give each one of you a blow and when you

receive your blow count your number. So he started giving each one a

blow and they counted themselves, 1, 2 , 3 , so on. When the 10th man

fell down from his blow counting 10, they realized that they had been

10 people all along.

Sri Ramana Maharshi says nothing new was discovered when the 10 th

man was found. He had all the time been there. Similarly, out of

ignorance we percieve duality. To say that there is duality "dwaita"

now and non-duality "advaita" later is in correct. That which is

always is.

 

Anand

 

 

http://www.advaita-vedanta.org/archives/public/advaita-l/2000

 

well, what do yo all think?

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Namaste Sri Anandji,

 

That is why it is said “Praptasya Praptam”, obtaining the one already obtained.

Again “manasa aprapya sah:” because how the mind can reach It when the mind

itself is That.

 

The Shastras are “gnapakaartham eva” i.e. to remind only.

 

Arjuna said at the end of the Lord’s Teaching “nashto mohaha, smruthi labdha."

 

Warm regards and Hari Om

 

Mani

 

 

adi_shakthi16 <adi_shakthi16 wrote:Here is a nice Shloka in Sad

Darshanam of Ramana Maharshi.

 

"Dwaitham Vichare Paramarthabodhe

Thvath advaithamithyesha na sadhu vadaha |

Gaveshanaath prag dashame vinashte

paschasch labdhe dashamathvamekam ||

 

"To say there is duality during enquiry and non-dulaity in the

knowledge

of the supreme is not right. The tenth man's tenthness is one and

the same

when he was lost before search and when he was found later."

 

Here Sri Ramana Maharshi refers to a story of ten foolish men who

were crossing a river. After crossing, they wished to count each

other and see that all ten had safely crossed.

But, each one left himself out while counting and thus each one saw

only 9 (the missing one being himself). So they were all lamenting

when a passerby asked them what the problem was? They explained to

him that they were 10 before crossing and now they are 9 and hence

one must be lost. The passerby saw all 10 before him and guessed what

happened.

He told the fools, I will give each one of you a blow and when you

receive your blow count your number. So he started giving each one a

blow and they counted themselves, 1, 2 , 3 , so on. When the 10th man

fell down from his blow counting 10, they realized that they had been

10 people all along.

Sri Ramana Maharshi says nothing new was discovered when the 10 th

man was found. He had all the time been there. Similarly, out of

ignorance we percieve duality. To say that there is duality "dwaita"

now and non-duality "advaita" later is in correct. That which is

always is.

 

Anand

 

 

http://www.advaita-vedanta.org/archives/public/advaita-l/2000

 

well, what do yo all think?

 

 

 

 

 

 

Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman

and Brahman.

Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/

To Post a message send an email to : advaitin

Messages Archived at: advaitin/messages

 

 

 

 

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namaste shri maniji,

 

i was only quoting one Anand who had posted this in the advaita-

vedanta forum ... i thought it was appropriate to quote this at this

present juncture ... i am not the 'author' of the post - only a

messenger delivering this beautiful post ...

 

thank you anyway

 

love and blessings

 

 

 

 

 

 

 

advaitin, "R.S.MANI" <r_s_mani> wrote:

>

>

>

> Namaste Sri Anandji,

>

> That is why it is said "Praptasya Praptam", obtaining the one

already obtained. Again "manasa aprapya sah:" because how the mind

can reach It when the mind itself is That.

>

> The Shastras are "gnapakaartham eva" i.e. to remind only.

>

> Arjuna said at the end of the Lord's Teaching "nashto mohaha,

smruthi labdha."

>

> Warm regards and Hari Om

>

> Mani

>

>

> adi_shakthi16 <adi_shakthi16> wrote:Here is a nice Shloka in

Sad Darshanam of Ramana Maharshi.

>

> "Dwaitham Vichare Paramarthabodhe

> Thvath advaithamithyesha na sadhu vadaha |

> Gaveshanaath prag dashame vinashte

> paschasch labdhe dashamathvamekam ||

>

> "To say there is duality during enquiry and non-dulaity in the

> knowledge

> of the supreme is not right. The tenth man's tenthness is one and

> the same

> when he was lost before search and when he was found later."

>

> Here Sri Ramana Maharshi refers to a story of ten foolish men who

> were crossing a river. After crossing, they wished to count each

> other and see that all ten had safely crossed.

> But, each one left himself out while counting and thus each one saw

> only 9 (the missing one being himself). So they were all lamenting

> when a passerby asked them what the problem was? They explained to

> him that they were 10 before crossing and now they are 9 and hence

> one must be lost. The passerby saw all 10 before him and guessed

what

> happened.

> He told the fools, I will give each one of you a blow and when you

> receive your blow count your number. So he started giving each one

a

> blow and they counted themselves, 1, 2 , 3 , so on. When the 10th

man

> fell down from his blow counting 10, they realized that they had

been

> 10 people all along.

> Sri Ramana Maharshi says nothing new was discovered when the 10 th

> man was found. He had all the time been there. Similarly, out of

> ignorance we percieve duality. To say that there is

duality "dwaita"

> now and non-duality "advaita" later is in correct. That which is

> always is.

>

> Anand

>

>

> http://www.advaita-vedanta.org/archives/public/advaita-l/2000

>

> well, what do yo all think?

Discussion of Shankara's Advaita Vedanta Philosophy of

nonseparablity of Atman and Brahman.

> Advaitin List Archives available at:

http://www.eScribe.com/culture/advaitin/

> To Post a message send an email to : advaitin

> Messages Archived at:

advaitin/messages

>

>

>

>

> Sponsor

>

>

>

> Links

>

>

> advaitin/

>

>

> advaitin

>

> Terms of

Service.

>

>

>

>

> Finance Tax Center - File online. File on time.

>

>

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advaitin, "adi_shakthi16" <adi_shakthi16>

wrote:

> namaste shri maniji,

>

> i was only quoting one Anand who had posted this in the advaita-

> vedanta forum ...

 

Namaste,

 

As we already have a member and Moderator by the name of Anand

(Wood), it would be desirable to put the quotation marks around the

quote, and at the end put the author's name in brackets rather than

after the quote as the latter appears as if it is a signature in the

current list.

 

 

Regards,

 

Sunder

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sure, sunderji!

 

i apologize and your suggestion is noted.

 

i am enjoying this group immensely...

 

what i like most about this group is the free flow of ideas and

exchange of views ... very healthy for well-rounded discussions. i

also love the way the moderators operate this group without cramping

anyone's style...

 

at the end of the day, honestly speaking , we do not come to

groups for instant 'enlightenment '... we come to such

as these to hang out with like minded souls and in the process pick

up some spiritual truths... "satsangati" ...

 

Hari Aum!

 

 

 

 

 

 

 

 

 

 

-- In advaitin, "Sunder Hattangadi" <sunderh>

wrote:

> advaitin, "adi_shakthi16"

<adi_shakthi16>

> wrote:

> > namaste shri maniji,

> >

> > i was only quoting one Anand who had posted this in the advaita-

> > vedanta forum ...

>

> Namaste,

>

> As we already have a member and Moderator by the name of

Anand

> (Wood), it would be desirable to put the quotation marks around the

> quote, and at the end put the author's name in brackets rather than

> after the quote as the latter appears as if it is a signature in

the

> current list.

>

>

> Regards,

>

> Sunder

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