Guest guest Posted April 10, 2004 Report Share Posted April 10, 2004 Salutations RamChandran, Your comments are well put and resounding in as far as any word can attest to That. Your point brought to mind the story of the story of the holy saints who were involved in a very subtle and sublime disputation wherein each one of them spoke of his own system with courage and conviction and maintained that it was better than all the rest. But they could reach no conclusion and so asked Brahma : "Lord! We are sages who know all about the world and beyond, but each one's way of life differs from that of the others because the dispositions of our minds differ. Some of us are always in Nirvikalpa Samadhi, some engaged in philosophical discussions, some sunk in devotion, some have taken to work, and others seem exactly like men of the world. Which is best among us? Please tell us. We cannot decide ourselves because each thinks that his way is the best." Brahma answered, "Best of saints! I also would like to know. There is Parameswara who is the All-knower. Let us go and ask him." Collecting Vishnu on their way, they went to Siva, and asked him about the matter. Having heard Brahma, Siva divined the mind of Brahma and understood that the Rishis were wanting in confidence and so that any words of his would be useless. He then said to them, "Hear me, Rishis! Neither do I clearly see which is the method, let us meditate on the Goddess - Her Majesty Unconditioned Knowledge - we shall then be able to understand even the subtlest of truths by Her Grace." On Hearing these words, all of them, including Siva, Vishnu and Brahma, meditated on Her Divine Majesty, the Transcendental Consciousness pervading the three states of life. Thus invoked, She manifested in Her Glory as the Transcendental Voice in the expanse of pure consciousness. "Speak out your minds, O Rishis! Be quick, the desires of my devotees will always be fulfilled immediately." After paying homage to the Most Auspicious and proffering salutations over and over from all sides and everywhere, the Rishis put forth their question. "Kindly tell us of Thy relative form and Thy transcendental state, Thy prowess, and Thy identity with jnana. What is the proper and perfect means for attaining Thee, and the nature and result of such attainment? What is the utmost finality of accomplishment, beyond which there remains nothing to be accomplished? Who is the best among the accomplished sages? Salutations again to Thee! Creatrix, Goddess of ultimate knowledge began with great kindness to explain it clearly to the sages: "Listen, sages! I shall categorically explain to you all that you ask. I shall give you the nectar drawn out as the essence from the unending accumulation of sacred literature. I am the abstract intelligence werefrom the cosmos originates, whereon it flourishes, and wherein it resolves, like the images in a mirror. The ignorant know me as the gross universe, whereas the wise feel me as their own pure being eternally lowing as 'I-I' within. This realisation is possible only in the deep stillness of thought-free consciousness similar to that of the deep sea free from waves. The most earnest of devotees worship me spontaneously and with the greatest sincerity which is due to their love of me. Although they know that I am their own non-dual Self, yet the habit of loving devotion which is deep-rooted in them makes them conceive their own Self as ME and worship me as the life current pervading their bodies, senses and mind without which nothing could exist and which forms the sole purport of the holy scriptures. Such is my Transcendental State." The Supreme One Transcending All, further avers, "He who is, from his own experience, capable of appreciating the states of other jnanis including the best among them, is certainly a perfect sage...He who feels himself pervading all - be they ignorant or emancipated - is a perfect sage...He who knowing the trammels of bondage, does not seek release from them and remains in peace, is a perfect sage...The perfect among the sages is identical with Me. There is absolutely no difference between us." It is purely in the context of this rendering, that I Salute you and bow to your response. Perhaps this rendering will aide in loosening the 'knot' that binds us to the impulse of attempting to tie knots where ropes do not exist. Best Regard, Mark Quote Link to comment Share on other sites More sharing options...
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