Guest guest Posted May 3, 2004 Report Share Posted May 3, 2004 Dear Stig-ji, Two apologies to begin with: 1. I changed the subject heading since the topic has been under discussion on and off for some time now, but with different headings. 2. I have still not got around to summarising the topic for one of the 'key issues' at my website. Reasons: perennial lack of time, topic has still not finished (!) and, most problematic of all, I am still trying to summarise the Benjamin discussion on Streams of Consciousness (I may have to abandon this as it is proving so difficult!). Now to my question. You quoted in a recent post: "The final reality can be known only through the upanishadic texts, the sole means for knowing it." (Sureshvara, Brihad. Bh. Vartika 4.3.401.) And, of course, you have been maintaining this stance with characteristic lucidity in the face of all objections. However, I have just come across the following quotation from an authority that I am reluctant to question, namely Sri Atmananda, in the 'Notes of Spiritual Discourses' (972 in the version downloadable from my website): "It is only the ignorant man, who had not had the good fortune to be blessed by a living Sage (a Guru), that usually takes to shAstra - somewhat helplessly. Knowledge (Consciousness pure) is the parent of the shAstras. As such, the shAstras can never be the father of knowledge, nor can they awaken knowledge in the aspirant. One who is being guided by a kAraNa-guru will never need the service of any shAstra. The ultimate purpose and utility of all shAstras is only to convince the aspirant about the supreme need of a kAraNa-guru and to help him to seek one." And he then quotes from the kathopaniShad (1.3.14): uttishThata jagrata... 'Arise, awake; having reached the great (teachers) learn (realise the Atman). Can you comment on this please? Best wishes, Dennis Quote Link to comment Share on other sites More sharing options...
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