Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Hi Group, I lost my mother on April 5. Am trying my level best to face this tragedy as a fact of life. Have done some reading on soul and its permenance vis a vis the body. I sincerely wish to know more on life after death? Can somebody enlighten me? The goal here is to seek knowledge not from a selfish point of view but to gain more insight into the real meaning of life. Also, does somebody have more info on the specifics of Paul Brendon? Sudhir Movies - Buy advance tickets for 'Shrek 2' Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Shree Sudhir, First accept my deep condolences from a co-traveler who also last his mother some time back during his journey. Mother has a special place in our hearts that no body can replace her. I find solace in trying make her alive in all my activities that reflects the values she taught me by her own examples. Coming back to your questions, jiiva or the soul departs the body and moves in the direction and to the fields of experiences that governed by the next set of powerful vasana-s. It is said that it travels to different lokas and experience or exhaust those vasana-s that cannot be exhausted in this life form. These are bhoga bhumis just like dream worlds where the vasanas are only exhausted but not new vasana-s are accumulated. (In VishhiTaadviata, they believe that those who have surrendered to Vishnu will pass through the lokas and reaching the Vaikunta on 13th day. Enroute jiiva takes bath in the holy river, Vaitarani where he is blessed with 'satvic body' before he is taken to Lakshmi and though her to Vishnu. For that jiiva there is no return back - Hence 13th day is celebrated since the soul has reached its destination). Hence once the accounts are cleared, the jiiva is pushed back to the karma bhuumi - ksheene punye maRtyu lokam vishanti says Krishna - one is pushed back to earth after bank balance in that loka is exhausted. The jiiva will find a womb and environment that is conducive for next bunch of vasana-s called prarabda. The life cycle goes on until the jiiva transcends this cycle of karma to janma when he realizes that he is Brahman and never a doer. That is the culmination of jiiva-hood. Hari OM! Sadananda --- sudhir raikar <comrade_suds wrote: > Hi Group, > > I lost my mother on April 5. Am trying my level best to face this > tragedy as a fact of life. Have done some reading on soul and its > permenance vis a vis the body. I sincerely wish to know more on life > after death? Can somebody enlighten me? > The goal here is to seek knowledge not from a selfish point of view > but to gain more insight into the real meaning of life. Also, does > somebody have more info on the specifics of Paul Brendon? > > Sudhir > > > > > Movies - Buy advance tickets for 'Shrek 2' > > > > > ===== What you have is His gift to you and what you do with what you have is your gift to Him - Swami Chinmayananda. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Namaste, Sadanandaji said: "The jiiva will find a womb and environment that is conducive for next bunch of vasana-s called prarabda. The life cycle goes on until the jiiva transcends this cycle of karma to janma when he realizes that he is Brahman and never a doer." To tell the truth, I have a lot of difficulty understanding 'total moksha'. An existence without form or color? I can't imagine that. I am told it is beyond the realm of mind and imagination. But without form and color, is it not the same as blindness? And is that desirable? My feeling is that form and color are GOOD. It is our consciousness that must change. I for one wouldn't be surprised to find that moksha takes us to a heavenly world after all, with jewel trees, sweet aromas, singing birds, and all the paraphernalia of Vrindavanda. What on earth is wrong with beauty? Krishna and the gopis were beautiful... Why can we not keep the wisdom that we are pure consciousness only, even under such tempting circumstances? Any objections? Hari Om! Benjamin Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Dear Sudhir Sincere condolences on the loss of your mother. My beloved father died more than thirty years ago, but he is still very much alive in my heart, and rarely a day goes by that I do not think of him with love and gratitude. He still enriches my life. But the truth is, Sudhir, you ARE Brahman, and so is your mother!. Is now - present tense! It is Brahman that you love in her, seeing Him through the veil of her flesh. Now that flesh is gone, but only the body dies. All bodies are born and die, but Brahman is forever. Here is an analogy ( but only an analogy) Human being are like puppets in a great show, dreamed up, designed,made and controlled by the great sublime and benign puppeteer. He is wonderfully inventive, and loves to make an on-going soap-opera in this world. The puppet's character, what he says and does, his loves and fears and actions - all are those of the puppeteer only. One puppet loves another in the play, and that is beautiful. But in truth it is the puppeteer loving Himself through the puppets. So when He decides that one puppet has completed her part, he will lift her gently up, and lay her down behind the stage, perhaps for another part another day.. And when a little puppet realises that hey! - he IS the puppeteer! - not as the little wooden man on strings that he appears to be, of course - but all that he is is only the puppeteer, then what to think of the moment when one character has left the stage? That character was also a creation of the same grand designer, and nobody has died, and nothing is lost. The love in you and that in her are tiny parts of the love the great puppeteer has for all HIs creations, and all is well. But our grief when our loved one disappears is part of that divine love also. Even the puppeteer sometimes sheds a tear when he puts aside a special puppet for the last time!. But it is His choice, and he knows the right moment to take her, , and all is well. Meirionwen. sudhir raikar [comrade_suds] 13 May 2004 12:42 advaitin can someone throw light on soul-related info Hi Group, I lost my mother on April 5. Am trying my level best to face this tragedy as a fact of life. Have done some reading on soul and its permenance vis a vis the body. I sincerely wish to know more on life after death? Can somebody enlighten me? The goal here is to seek knowledge not from a selfish point of view but to gain more insight into the real meaning of life. Also, does somebody have more info on the specifics of Paul Brendon? Sudhir Movies - Buy advance tickets for 'Shrek 2' Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman and Brahman. Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/ To Post a message send an email to : advaitin Messages Archived at: advaitin/messages Sponsor ---------- -- Links advaitin/ b.. advaitin c.. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 --- Benjamin <orion777ben wrote: > > Namaste, > > Sadanandaji said: > > "The jiiva will find a womb and environment that is conducive for > next bunch of vasana-s called prarabda. The life cycle goes on until > the jiiva transcends this cycle of karma to janma when he realizes > that he is Brahman and never a doer." > > > To tell the truth, I have a lot of difficulty understanding 'total > moksha'. An existence without form or color? I can't imagine that. > I am told it is beyond the realm of mind and imagination. But > without form and color, is it not the same as blindness? And is that > desirable? Benjamin First it is not something to understand it is something to 'be'. It is not existence without form or color - I thought 'the puurnam idam discussions' must have resolved that issue! - it is existence in spite of color and form. It is the existence in the colors and forms too. It is not beyond the mind unless the mind is non-existing! It is the mind too as it exists. Since it can be with or without forms and every form is includes in it, it is nether blindness. Even a blind man can see - andho anandho bhavati says scriptures - the blind man is no more blind since he can even see that he is blind. If he can see, how can he be blind? All desires exist in him - since he is very substratum of the desires. The bottom line is, there cannot be 'any thing' color or form away from him. - See the viswaruupa Benjamin! > > My feeling is that form and color are GOOD. Yes as long as one does not get carried away that they are different from him. >It is our consciousness that must change. No. You are that consciousness that sees the changes in what you call 'our consciousness'. That absolute consciousness cannot change since if it changes then who is aware of these changes. WE have to bring another changeless consciousness and it becomes infinite regress. >I for one wouldn't be surprised to find that > moksha takes us to a heavenly world after all, with jewel trees, > sweet aromas, singing birds, and all the paraphernalia of > Vrindavanda. What on earth is wrong with beauty? Krishna and the > gopis were beautiful... No problem - you can have your brindavan - Nothing wrong with the beauty. It is like gold asking what is wrong my being in the form of bangle, ring or bracelet? You can be all you want and all that one wants to be is in the 'being itself'. > > Why can we not keep the wisdom that we are pure consciousness only, > even under such tempting circumstances? > > Any objections? No objections, If you have the wisdom - beside who is there to object anyway. But just on the side -Being unmarried why do you think Gopies are fun? By the by one of the Krishna’s 108 names that is chanted during puja is 'anaadi brahmacharine namaH" - Prostrations to that eternal bachelor! - He has the wisdom to be a bachelor in spite of 16,0000 wives! That my friend is what it takes! Hari OM! Sadananda > > Hari Om! > Benjamin > > ===== What you have is His gift to you and what you do with what you have is your gift to Him - Swami Chinmayananda. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Namaste Sadaji. The exact number is 16008. No idea how the fellow managed when I have helluva a lot of problems despite having just one! Lemme close before she arrives and looks at this over my shoulders. I liked your advice to Benji. I wish he reads Sw. Dayanandaji's interpretation of pUrNamadah... now upoloaded in the files section. PraNAms. Madathil Nair ______________________ advaitin, kuntimaddi sadananda <kuntimaddisada> wrote: But just on the side -Being unmarried why do you think Gopies > are fun? By the by one of the Krishna's 108 names that is chanted > during puja is 'anaadi brahmacharine namaH" - Prostrations to that > eternal bachelor! - He has the wisdom to be a bachelor in spite of > 16,0000 wives! That my friend is what it takes! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Namaste Nairji, >I liked your advice to Benji. I wish he reads >Sw. Dayanandaji's interpretation of pUrNamadah... >now upoloaded in the files section. I tried to read it, but it is the unusual 'rtf' format, which I can't read on my non-PC computer. Could someone please translate it to 'pdf', or 'doc' or 'txt'? These are standard now. Speaking of gopis, Sadaji, I have wondered exactly what Krishna's 'brahmacharine' status means, but I was too polite to ask, at least over here. There seems no getting around the fact that a great many Hindus (like conservative Christians) deem conjugal bliss a kind of spiritual demotion. This is probably a touchy subject. Oh well, if you live long enough, the problem takes care of itself... Hari Om! Benjamin Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 advaitin, Benjamin <orion777ben> wrote: > > Namaste Nairji, > > >I liked your advice to Benji. I wish he reads > >Sw. Dayanandaji's interpretation of pUrNamadah... > >now upoloaded in the files section. > > I tried to read it, but it is the unusual 'rtf' format, which I can't > read on my non-PC computer. Could someone please translate it to > 'pdf', or 'doc' or 'txt'? These are standard now. > > > Speaking of gopis, Sadaji, I have wondered exactly what Krishna's > 'brahmacharine' status means, but I was too polite to ask, at least > over here. There seems no getting around the fact that a great many > Hindus (like conservative Christians) deem conjugal bliss a kind of > spiritual demotion. This is probably a touchy subject. Oh well, if > you live long enough, the problem takes care of itself... > > Hari Om! > Benjamin Namaste! I don't think Krishna married the Gopis. The love of the Gopis for Krishna is considered the highest form of devotion. Krishna is said to have married the 16000 women kept captive by Narakasura. Harih Om! Neelakantan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Neelakantanji writes ... " I don't think Krishna married the Gopis. The love of the Gopis for Krishna is considered the highest form of devotion." Yes , it is the highest form of devotion called "madhurya" bhava - transcedental Love - the union of two souls - the gopis repreaent the jivatmas and Shri Krishna , the paramatma . how else can one explain the great "rasa-lila" - one Krishna dancing with 108 gopis in a circle all at the same time. In order to please all the gopis , krishna manifested 108 times and pretended he was dancing with each and every gopi . This is Romantic mysticism at its best and only a rasika saint can understand and comprehend such divine leelas . and our benji seems to be totally captivated by the colorful personality of Murali manohara . the chitta chora of the gopiuis ( the enchanting player of the flute and the stealer of gopi's hearts) Benji, read this exotique description of Krishna Nasaagre varamouktikam karatale venum kare kankanam. Sarvaange harichandanam cha kalayan kanthe ch muktaavali Gopastree pariveshtito vijayate gopaala-chudamanih. The Blue Boy of Brindavan, Sri Krishna, is the one enchanting personality in the whole of the Gokula Vraja. He surpasses the other cowherd folk by his radiance. Because of his divine beauty the gopis never leave his company. They surround him forgetting all their domestic duties. They want Sri Krishna and his company always. He is enchantingly dressed, his hair is well combed and decorated with the peacock plume. On his broad forehead is painted the tilaka with the sweet-smelling dark paste called Kasturi (musk). The mark bulges at the bottom and tapers towards the top. (`Tapovan Prasad' (August, 2001) published by Chinmaya Mission, # 2, 13th Avenue, Harrington Road, Chetput, Chennai 600 031. Website: chinmayatapovan.com.) courtesy- pyari_hari, a true devotee of krishna our neelakantanji writes ... Krishna is said to have married the 16000 women kept captive by Narakasura. why did Krishna marry those 16, 000 women? !These women were princesses who were kept as prisoners by demon Narakasura. and our beloved Krishna out of compassion freed these prisoners. THese women were considered 'impure' as they were under the custody of the demon and would have faced social ostracism . AND therefore krishna gave them a new lease of life and an exalted social status ... to cut a long story short, God returns the love of his devotees manifold ! to krishna, all are souls - gopis and the gopas - he loved them all ! let us sing together jaya) radha-madhava (jaya) kunja-vihari (jaya) gopi-jana-vallabha (jaya) giri-vara-dhari (jaya) jasoda-nandana (jaya) braja-jana-ranjana (jaya) jamuna-tira-vana-cari Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of mother Yasoda, the delighter of the inhabitants of Vraja, and he wanders in the forests along the banks of the River Yamuna. if you sing this song, you will really experience bliss HERE, you have krishna -the paramatma krishna's eternal consort radharani vrindavana- krisna's cosmic playground the gopis- the jivas yashoda- the mother of lord krishna river jamuna- the punya tirtha jaya radha madhava!!!! Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 -hi Sudhir, my thoughts are with you and your family at this time .please be comforted to know that our prayers are with you. The loss of a parent , specially that of a mother is the hardest to cope with.. it is going to take time to heal ! well, i was very close to my dad - daddy's little girl . it was when he died i became a Woman -till then i was so pampered by him. part of me died with him. and you know how i started dealing with this loss ? my dad did not die - only his physical body is dead ... his spirit lives in all his children ... my brothers and sisters adopted many of his ways .... one brother inherited my dad's love for Music. Another brother became a great investment expert. A third brother took care of my mom and became the great nurturer .,My sister took to 'gardening' and srated growing 'roses' .... and i ? i just inherited his passion for 'reading' and writing! and i know my dad would always want me to be happy and cheerful and not grieve for him endlessly. just think about the great times you had with your mother when she was alive and enjoy doing the things she did . She has not gone anywhere , she is there in the hearts of all her children! love is eternal. na jayate mriyate va kadacin nayam bhutva bhavita va na bhuyah ajo nityah sasvato 'yam purano na hanyate hanyamane sarire [bg. 2.20] "For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain." Hari AUM! -- In advaitin, sudhir raikar <comrade_suds> wrote: > Hi Group, > > I lost my mother on April 5. Am trying my level best to face this tragedy as a fact of life. Have done some reading on soul and its permenance vis a vis the body. I sincerely wish to know more on life after death? Can somebody enlighten me? > The goal here is to seek knowledge not from a selfish point of view but to gain more insight into the real meaning of life. Also, does somebody have more info on the specifics of Paul Brendon? > > Sudhir > > > > > Movies - Buy advance tickets for 'Shrek 2' > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 advaitin, "adi_shakthi16" <adi_shakthi16> wrote: > Neelakantanji writes ... > > " I don't think Krishna married the Gopis. The love of the Gopis for > Krishna is considered the highest form of devotion." > > Yes , it is the highest form of devotion called "madhurya" bhava - > transcedental Love - the union of two souls - the gopis repreaent the > jivatmas and Shri Krishna , the paramatma . > > how else can one explain the great "rasa-lila" - one Krishna dancing > with 108 gopis in a circle all at the same time. In order to please > all the gopis , krishna manifested 108 times and pretended he was > dancing with each and every gopi . > Namaste Adiji, I had to share this shloka in this context with you. anganAm anganAm antare mAdhavah mAdhavam mAdhavam cAntareNAngana | ittamA kalpite maNDale madhyagah sanjagau veNuna devakI nandanah || (Between every two maidens (gopis), a Maadhava, between every two Maadhavas, a maiden - in the middle of a circle thus formed, stands Devaki's darling, playing the flute) (From KrshNa karNAmrtam of LIla Suka) It is said that reading the rasa lila helps one conquer lust. Harih Om! Neelakantan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Namaste, I sincerely thank all you dear friends for the support and the encouraging words. Every morning, i get up with the determination of accepting the truth but invariably moha makes me think otherwise.One thing that confronts me is that if the soul is immortal, does it retain memories of the last life and if yes, for how long? I know this is a selfish wish that my mom is still aware of her son and cares for him from above. There were so many words I wished badly to exchange with her. Least, I wanted to hug her tight for one last time. Hence the wish that I communicate these thoughts to her up above..It is really confusing. Secondly, she breathed her last on hanuman Jayanti day. Another hope I cling to is that this be an ichchaa maran.. in the chatrachaaya of Lord Hanuman. I will try my level best to follow the advice of adi_shakthi ji. adi_shakthi16 <adi_shakthi16 wrote: -hi Sudhir, my thoughts are with you and your family at this time .please be comforted to know that our prayers are with you. The loss of a parent , specially that of a mother is the hardest to cope with.. it is going to take time to heal ! well, i was very close to my dad - daddy's little girl . it was when he died i became a Woman -till then i was so pampered by him. part of me died with him. and you know how i started dealing with this loss ? my dad did not die - only his physical body is dead ... his spirit lives in all his children ... my brothers and sisters adopted many of his ways .... one brother inherited my dad's love for Music. Another brother became a great investment expert. A third brother took care of my mom and became the great nurturer .,My sister took to 'gardening' and srated growing 'roses' .... and i ? i just inherited his passion for 'reading' and writing! and i know my dad would always want me to be happy and cheerful and not grieve for him endlessly. just think about the great times you had with your mother when she was alive and enjoy doing the things she did . She has not gone anywhere , she is there in the hearts of all her children! love is eternal. na jayate mriyate va kadacin nayam bhutva bhavita va na bhuyah ajo nityah sasvato 'yam purano na hanyate hanyamane sarire [bg. 2.20] "For the soul there is never birth nor death. Nor, having once been, does he ever cease to be. He is unborn, eternal, ever-existing, undying and primeval. He is not slain when the body is slain." Hari AUM! -- In advaitin, sudhir raikar <comrade_suds> wrote: > Hi Group, > > I lost my mother on April 5. Am trying my level best to face this tragedy as a fact of life. Have done some reading on soul and its permenance vis a vis the body. I sincerely wish to know more on life after death? Can somebody enlighten me? > The goal here is to seek knowledge not from a selfish point of view but to gain more insight into the real meaning of life. Also, does somebody have more info on the specifics of Paul Brendon? > > Sudhir > > > > > Movies - Buy advance tickets for 'Shrek 2' > > Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman and Brahman. Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/ To Post a message send an email to : advaitin Messages Archived at: advaitin/messages advaitin/ advaitin Movies - Buy advance tickets for 'Shrek 2' Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 13, 2004 Report Share Posted May 13, 2004 Dear Sadanand sir, Namaste. I wish to thank you for the encouragement and accept my condolences also. Sir, it is so captivating, this wish that mom should still be around to share moments of joys in store for me. Till what time does the soul remain so till it enters another womb? And what are the thoughts like during this period?Does it have recollections of the past life? Regards Sudhir kuntimaddi sadananda <kuntimaddisada wrote: Shree Sudhir, First accept my deep condolences from a co-traveler who also last his mother some time back during his journey Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 Namaste Neelakantanji. Some teachers say the shlOka quoted by you has a symbolic yet profound meaning. The gopis are thoughts. MAdhAva is the blank between them - that is yourself. The gopis are dancing in sheer abandon. MAdhava is in their midst smiling and playing on his flute. All attention is focussed on him. He is the enchanting one despite the colourful gopis, their rhythm and dance. Thoughts streak the mental sky and dance. The silence between them smiles on. The meditator is fully engrossed in that silence despite the scintillating thoughts. He is immersed in himself. PraNAms. Madathil Nair __________________ advaitin, "Neelakantan" <pneelaka@s...> wrote: > I had to share this shloka in this context with you. > > anganAm anganAm antare mAdhavah > mAdhavam mAdhavam cAntareNAngana | > ittamA kalpite maNDale madhyagah > sanjagau veNuna devakI nandanah || > > (Between every two maidens (gopis), a Maadhava, between every two > Maadhavas, a maiden - in the middle of a circle thus formed, stands > Devaki's darling, playing the flute) > > (From KrshNa karNAmrtam of LIla Suka) > > It is said that reading the rasa lila helps one conquer lust. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 --- sudhir raikar <comrade_suds wrote: > Dear Sadanand sir, > Namaste. I wish to thank you for the encouragement and accept my > condolences also. Sir, it is so captivating, this wish that mom should > still be around to share moments of joys in store for me. > Till what time does the soul remain so till it enters another womb? > And what are the thoughts like during this period?Does it have > recollections of the past life? > > Regards > Sudhir Sudhirji - a simple way to answer your question is to see the state of affairs in a dream condition. The dream state is also a state where you experience and exhaust the vasana-s or suppressions or oppressions of the waking state. Now pose the same questions - altered to make them understandable - Till what time one dreams before he wakes up? What are the thoughts like during this period of dream? Does he recollect the past waking state in his dream? Dreamer does not know that he is dreaming - It is as real as waking state for him and he has his own world to deal with - both insentient and sentient beings that he is dealing with. That perhaps is the whole real world. Lord has provided a shield so that we do not remember the past lives. There is occasionally incidences are reported about the vague memory of the past but those get forgotten soon. There was a case of a girl identifying an old man as her husband in the last life and big grown up men as her children. The parents of the child took her away saying that something is wrong with her mind. One can perhaps develop skills or siddhiis to remember the past - but why bother - they are all part of ego, which serves from the past. You are eternally present beyond the past and future. Hari OM! Sadananda ===== What you have is His gift to you and what you do with what you have is your gift to Him - Swami Chinmayananda. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 advaitin, "Madathil Rajendran Nair" <madathilnair> wrote: > Namaste Neelakantanji. > > Some teachers say the shlOka quoted by you has a symbolic yet > profound meaning. > > The gopis are thoughts. MAdhAva is the blank between them - that is > yourself. The gopis are dancing in sheer abandon. MAdhava is in > their midst smiling and playing on his flute. All attention is > focussed on him. He is the enchanting one despite the colourful > gopis, their rhythm and dance. Thoughts streak the mental sky and > dance. The silence between them smiles on. The meditator is fully > engrossed in that silence despite the scintillating thoughts. He is > immersed in himself. > > PraNAms. > > Madathil Nair Namaste! Thank you, Nairji for this beautiful explanation. In reading the Bhagavatam, I am constantly struck by the advaitic current that runs through the many stories of devotees. Harih Om! Neelakantan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 -yes! that was an esoteric interpretation by nairji! he always amzes me with his ingenuity ! but one point, though ! as per as my Krishna is concerned, i want to be in the 'dwaita' mode that is the only way i can serve HIM as a friend, take care of HIM as by baby , or love HIM as my beloved of beloveds! sravanam kirtanam visnoh smaranam pada-sevanam arcanam vandanam dasyam sakhyam atma-nivedanam "Hearing, chanting and remembering the holy name, form, pastimes, qualities and entourage of the Lord, offering service according to the time, place and performer, worshiping the Deity, offering prayers, always considering oneself the eternal servant of Krsna, making friends with Him and dedicating everything unto Him--these are the nine processes of devotional service." (Bhag. 7.5.23) and i always feel HIS ETERNAL PRESENCE in the evergreen Brindavana of my gopi heart! hari aum Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 Namaste, Dear Sudhirji, I am sorry that I did not offer my condoleances on the departure of your Mother in my previous message. It was inconsiderate of me to be so engrossed in my own thoughts only. Fortunately, Adiji's message was far more beautiful than anything I could have done on this topic. Now as to the current topic... I think the story of Krishna and the Gopis is that the so-called physical world can become sacred if we see it as divine. Why else would Krishna assume a beautiful body if the body is merely garbage? It is how we see the illusion called 'body' that matters. It is all in the mind. I think Sadaji was saying as much. Beauty is the divine manifesting in so-called matter or prakriti. Any perceived difference between love, beauty and the divine is a reflection on our own ignorance. Even desires become pure if we are. The so-called 'physical world' is morally neutral in itself. It is our ego and ignorance that pollute it. That is my opinion for what it is worth. Hari Om! Benjamin Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 advaitin, sudhir raikar <comrade_suds> wrote: > Dear Sadanand sir, > Namaste. I wish to thank you for the encouragement and accept my condolences also. Sir, it is so captivating, this wish that mom should still be around to share moments of joys in store for me. > Till what time does the soul remain so till it enters another womb? And what are the thoughts like during this period?Does it have recollections of the past life? > > Regards > Sudhir > Namaste, sudhirji May God bless you in your attempt to understand the after-life! We have to be clear of two things. Thr brain of man is physical. The mind of man is subtle. Brain is totally under the field of human understanding; one day or other we will know everything about the brain. On the other hand, to fully understand the mind one needs the help of the scriptures. It is the mind that carries the imprint of the tendencies, called vAsanAs. But the memory part gets destroyed when the brain is destroyed. So what we carry into our next lives is the store of vAsanAs. We don't remember any of our past lives. It is good that we don't so remember! If only we remembered all our past wives and past husbands of our past lives -- God forbid! What a chaos will it be! However the Bhagavatam in its description of the experience of the foetus in the womb gives certain information about how the entire panorama of our past lives presents itself before us and how we, in that moment of revelation, decide that we shall never more get embroiled in the worldly distractions and how we make a determination to work, in the oncoming life-span, only for spiritual salvation that will rid us of all future births. But, continues the Bhagavatam, the moment we come out of the mother's womb, we forget all that and are born with all our vAsanAs clinging to us like leech -- and then, we all know what happens. Your question about how long the soul has to wait for its next opportunity to take a body -- is a very legitimate question and to this question the Kanchi Mahaswamigal once replied: It depends; it could be as immediate as the moment of death, it could be as long as even a few yugas. Kuchela's wife (of the story about Sudhama- Kuchela of Krishna's time in Dwapara yuga) later -- after becoming rich by the miraculous blessings of the Lord -- became too egocentric and puffed up with richness; her next birth took place in Shankara's time (Kaliyuga) when she was so poor that when boy Shankara came to her house for the ritualistic begging (uncha- vritti) she had nothing to offer him except a rotten Amalaka; and that is when Shri Shankara made an extempore recitation of KanakadhArA-stavam. PraNAms to all advaitins profvk Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 Dear Krishnamurthyji: It is wonderful to have the light of eloquence shine on us through you. I assume that you are either just about to start your trip to India or have reached there. In Bhagavad Gita, Sri Krishna tells Arjuna about past lives and says that, "I remember them all but you have forgotten them." So based on this we can say that memories of past lives are not destroyed and some people maybe able to recall them as a matter of accident, birth, or the practice of yoga. Buddha also mentioned that past lives can be remembered. We can assume that even when the physical memory may be destroyed when the brain is destroyed the subtle part of the mind with the memories as a potential seed moves on and has the potential to grow a new brain which can access former memories. I will pass this on to HS where there is an interest in such matters as well. Love to all Harsha _____ V. Krishnamurthy [profvk] Friday, May 14, 2004 12:28 PM advaitin Re: can someone throw light on soul-related info advaitin, sudhir raikar <comrade_suds> wrote: > Dear Sadanand sir, > Namaste. I wish to thank you for the encouragement and accept my condolences also. Sir, it is so captivating, this wish that mom should still be around to share moments of joys in store for me. > Till what time does the soul remain so till it enters another womb? And what are the thoughts like during this period?Does it have recollections of the past life? > > Regards > Sudhir > Namaste, sudhirji May God bless you in your attempt to understand the after-life! We have to be clear of two things. Thr brain of man is physical. The mind of man is subtle. Brain is totally under the field of human understanding; one day or other we will know everything about the brain. On the other hand, to fully understand the mind one needs the help of the scriptures. It is the mind that carries the imprint of the tendencies, called vAsanAs. But the memory part gets destroyed when the brain is destroyed. So what we carry into our next lives is the store of vAsanAs. We don't remember any of our past lives. It is good that we don't so remember! If only we remembered all our past wives and past husbands of our past lives -- God forbid! What a chaos will it be! However the Bhagavatam in its description of the experience of the foetus in the womb gives certain information about how the entire panorama of our past lives presents itself before us and how we, in that moment of revelation, decide that we shall never more get embroiled in the worldly distractions and how we make a determination to work, in the oncoming life-span, only for spiritual salvation that will rid us of all future births. But, continues the Bhagavatam, the moment we come out of the mother's womb, we forget all that and are born with all our vAsanAs clinging to us like leech -- and then, we all know what happens. Your question about how long the soul has to wait for its next opportunity to take a body -- is a very legitimate question and to this question the Kanchi Mahaswamigal once replied: It depends; it could be as immediate as the moment of death, it could be as long as even a few yugas. Kuchela's wife (of the story about Sudhama- Kuchela of Krishna's time in Dwapara yuga) later -- after becoming rich by the miraculous blessings of the Lord -- became too egocentric and puffed up with richness; her next birth took place in Shankara's time (Kaliyuga) when she was so poor that when boy Shankara came to her house for the ritualistic begging (uncha- vritti) she had nothing to offer him except a rotten Amalaka; and that is when Shri Shankara made an extempore recitation of KanakadhArA-stavam. PraNAms to all advaitins profvk Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 advaitin, "adi_shakthi16" <adi_shakthi16> wrote: > -yes! > > that was an esoteric interpretation by nairji! > > he always amzes me with his ingenuity ! > > but one point, though ! > > as per as my Krishna is concerned, i want to be in the 'dwaita' mode > > that is the only way i can serve HIM as a friend, take care of HIM > as by baby , or love HIM as my beloved of beloveds! > > Namaste Adiji, This is indeed the privilege of the Bhaktas. In bhakti, the path itself becomes the fulfilment (I am not able to word this properly - the more eloquent among the group members may be able to rephrase). Harih Om! Neelakantan Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 Dear Sudhirji: I lost my dear father in February and I recognize many of the emotions you must be feeling. This is the human condition as we all know. These experiences can help us think deeply about things. There are so many wonderful and beautiful people on this list. You have their good wishes and condolences and prayers. Love to all Harsha ---------- ---- sudhir raikar [comrade_suds] Friday, May 14, 2004 12:06 AM advaitin Re: Re: can someone throw light on soul-related info Namaste, I sincerely thank all you dear friends for the support and the encouraging words. Every morning, i get up with the determination of accepting the truth but invariably moha makes me think otherwise.One thing that confronts me is that if the soul is immortal, does it retain memories of the last life and if yes, for how long? I know this is a selfish wish that my mom is still aware of her son and cares for him from above. There were so many words I wished badly to exchange with her. Least, I wanted to hug her tight for one last time. Hence the wish that I communicate these thoughts to her up above..It is really confusing. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 14, 2004 Report Share Posted May 14, 2004 Dear Krishnamurthyji: It is wonderful to have the light of eloquence shine on us through you. I assume that you are either just about to start your trip to India or have reached there. In Bhagavad Gita, Sri Krishna tells Arjuna about past lives and says that, "I remember them all but you have forgotten them." So based on this we can say that memories of past lives are not destroyed and some people maybe able to recall them as a matter of accident, birth, or the practice of yoga. Buddha also mentioned that past lives can be remembered. We can assume that even when the physical memory may be destroyed when the brain is destroyed the subtle part of the mind with the memories as a potential seed moves on and has the potential to grow a new brain which can access former memories. I will pass this on to HS where there is an interest in such matters as well. Love to all Harsha advaitin, "V. Krishnamurthy" <profvk> wrote: > Namaste, sudhirji > > May God bless you in your attempt to understand the after-life! We > have to be clear of two things. Thr brain of man is physical. The > mind of man is subtle. Brain is totally under the field of human > understanding; one day or other we will know everything about the > brain. On the other hand, to fully understand the mind one needs > the help of the scriptures. > > It is the mind that carries the imprint of the tendencies, called > vAsanAs. But the memory part gets destroyed when the brain is > destroyed. So what we carry into our next lives is the store of > vAsanAs. We don't remember any of our past lives. It is good that we > don't so remember! If only we remembered all our past wives and past > husbands of our past lives -- God forbid! What a chaos will it be! > > Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 15, 2004 Report Share Posted May 15, 2004 advaitin, "V. Krishnamurthy" <profvk> wrote: > > May God bless you in your attempt to understand the after-life! We > have to be clear of two things. Thr brain of man is physical. The > mind of man is subtle. Brain is totally under the field of human > understanding; one day or other we will know everything about the > brain. On the other hand, to fully understand the mind one needs > the help of the scriptures. > > profvk Namaste Professorji/ Sadanandaji and all advaitins I have been following explanations from our scriptures on this subject. I wanted to understand the concept of 'soul' being 'in peace' or ' not in peace'. I understand it is the mind carrying the vasanas,along with other elements of subtle body that looks for an appropriate vehicle after death of the physical or gross body. How far do the bereaved ones need to be anxious about the strong unfulfilled desires of the departed soul ( or subtle body)- example someone who passed away before he could get his daughter married. They of course need to take care of it as a matter of dharma. However, do the actions of living kith and kin affect in someway the equilibrium or otherwise of the subtle body of the departed ( whether it has found the next vehicle or not). I hope the question is appropriate and not a digression. Many thousand namaskarams to all advaitins Sridhar Quote Link to comment Share on other sites More sharing options...
Guest guest Posted May 15, 2004 Report Share Posted May 15, 2004 advaitin, "asridhar19" <asridhar19> wrote: > I understand it is the mind carrying the vasanas,along with other > elements of subtle body that looks for an appropriate vehicle after > death of the physical or gross body. How far do the bereaved ones > need to be anxious about the strong unfulfilled desires of the > departed soul ( or subtle body)- example someone who passed away > before he could get his daughter married. They of course need to take > care of it as a matter of dharma. However, do the actions of living > kith and kin affect in someway the equilibrium or otherwise of the > subtle body of the departed ( whether it has found the next vehicle > or not). Namaste The answer to the last question above is 'Yes'. The departed soul may still be in the subtle body (in which case it could also be in the world of the 'pitrus') or may have found a new birth. In both cases, the actions of the living descendents have an effect on it. In all cases, what reaches the 'pitrus' is compatible with what kind of body they are in. When good things happen to you unexpectedly and without any assignable reason, it may be, -- mark it, may be -- due to what good your descendents (of your previous lives) might be doing in (or in spite of!) 'your' memory! My dear Sridhar-ji, thus far and no further. Beyond this, I think the matter is really fuzzy! PraNAms to all advaitins. profvk Quote Link to comment Share on other sites More sharing options...
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