Guest guest Posted June 23, 2004 Report Share Posted June 23, 2004 advaitin, "Dennis Waite" <dwaite@a...> wrote: > Hi Sridhar, > > Thus, I think the exercise is really a matter of interim self- delusion > rather than practically useful for progressing along some notional path. And > I don't feel that any form of active delusion can be helpful. Of course, a > sage may use this technique when speaking to a seeker in order to make some > point and this will then be perfectly suited to the need. > > I'm open to persuasion to the contrary of course! > > Best wishes, > > Dennis Namaste Dennisji and all After a quick rescue act by Madathilji I dropped the idea of attempting the lucknow practise. So My heart does concur with your views. The offshoot that interests me now is the idea of 'interim delusion' you refer to in your post above. Most Sadhana could fall into this category. Let me hasten to explain. Lets take the example of Surrender. When I started off ( and even today) it was not perfect.I would think, not being evolved, I must have been *faking* surrender ( though somewhere deep within there was a prayer to please make it purer and purer).From when I started off to today, there is a sense of greater and greater inner peace as the surrender Bhava is getting better. But, quite obviously, it is not perfect yet - as evidenced by the repeated mental analysis and worries over matters already entrusted to that to which one is trying to surrender to. In this entire interim period, until ignorance is completely removed, is not the attempt to practise surrender a kind of self delusion ( albeit a Sattvic one)? Similar question may be attached to virtually every practise that we attempt- working without sense of doership, renunciation of fruits of action etc. In the interim state where there is some kind of intellectual appreciation but not the complete experience will not every sadhana be a bit of self delusion? Many namaskarams to all Sridhar Quote Link to comment Share on other sites More sharing options...
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