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vAsana-s and sha~Nkara

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Respected members,

 

Namaste.

 

Can anyone please guide me to the place in sha~NkarabhAshyam wherein the topic

of "vAsanA-s" is explained?

 

Thanks in advance.

 

Hari Om

ranjeet

 

 

 

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Namaste,

 

The word 'vAsanA' does not occur in the Bhashya-s, but

'saMskAra' and 'bhAvanA' do (Madhusudana Sarasvati regards these as

equivalent - ref. Gudhartha-Dipika - commentary on the Gita 6:32).

 

'vAsanA' occurs once in Upadeshasahsri, and then with more

frequency in other Prakarana Granthas, Atmabodha,

Sarvavedantasiddhantasarasangraha, and most often in Vivekachudamani.

 

If I may hypothesise, the range of Shankara's writings covers

the whole spectrum of needs of aspirants/seekers whose endowment of

the 'sAdhanA-chatuShTaya' ranges from mild-mediocre-best

[manda-madhyama-uttama]. His choice & emphasis of words, therefore,

varies, and the understanding of them also correspondingly changes for

the aspirant. A Guru will then choose the right method suitable for

the disciple.

 

 

Regrads,

 

Sunder

 

 

advaitin, "Ranjeet Sankar"

<thefinalsearch> wrote:

> Respected members,

>

> Namaste.

>

> Can anyone please guide me to the place in sha~NkarabhAshyam wherein

the topic of "vAsanA-s" is explained?

>

> Thanks in advance.

>

> Hari Om

> ranjeet

>

>

>

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Namaste Sunderji,

 

Thank you very much for your reply.

I was actually looking for the occurrences of the word in prasthAna-traya

bhAshyA-s.

I don't have a copy of upadeshasahaShri. The only knowledge I have on the

work is from Kenji's file in the files section.

 

Sunderji, can you please recommend a good english translation of

upadeshasahaShri and also the vArtika-s on bRRIhadAraNyaka and taittirIya

upaniShat-s by Shri sureShvarAchArya?

 

Hari Om

 

 

-

"Sunder Hattangadi" <sunderh

> Namaste,

>

> The word 'vAsanA' does not occur in the Bhashya-s, but

> 'saMskAra' and 'bhAvanA' do (Madhusudana Sarasvati regards these as

> equivalent - ref. Gudhartha-Dipika - commentary on the Gita 6:32).

>

> 'vAsanA' occurs once in Upadeshasahsri, and then with more

> frequency in other Prakarana Granthas, Atmabodha,

> Sarvavedantasiddhantasarasangraha, and most often in Vivekachudamani.

>

> If I may hypothesise, the range of Shankara's writings covers

> the whole spectrum of needs of aspirants/seekers whose endowment of

> the 'sAdhanA-chatuShTaya' ranges from mild-mediocre-best

> [manda-madhyama-uttama]. His choice & emphasis of words, therefore,

> varies, and the understanding of them also correspondingly changes for

> the aspirant. A Guru will then choose the right method suitable for

> the disciple.

>

>

> Regrads,

>

> Sunder

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Namaste Ranjeetji,

 

Sw. Jagadananda has translated Upadeshasahasri in English

(also has devanagari original) - Ramakrishna Math publ.

 

Sengaku Mayeda also has an English transl. which I have not

seen (SUNY Press). I have read mixed reviews about it.

 

I have not seen any of the varttikas, original or translated,

in any of the major catalogues. I did see a reference to one:

"the taittirYopanishhad bhAshhyavArttikam (translated by J.M. Van

Boetzelaer)".

 

They are surely available in the major Mathas, like Sringeri,

Kanchi, etc.

 

Regards,

 

Sunder

 

advaitin, "Ranjeet Sankar"

<thefinalsearch> wrote:

>

> I was actually looking for the occurrences of the word in

prasthAna-traya

> bhAshyA-s.

> I don't have a copy of upadeshasahaShri. The only knowledge I have

on the

> work is from Kenji's file in the files section.

>

> Sunderji, can you please recommend a good english translation of

> upadeshasahaShri and also the vArtika-s on bRRIhadAraNyaka and

taittirIya

> upaniShat-s by Shri sureShvarAchArya?

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advaitin, "Sunder Hattangadi" <sunderh>

wrote:

> Namaste,

>

> The word 'vAsanA' does not occur in the Bhashya-s, but

> 'saMskAra' and 'bhAvanA' do (Madhusudana Sarasvati regards these as

> equivalent - ref. Gudhartha-Dipika - commentary on the Gita 6:32).

>

> 'vAsanA' occurs once in Upadeshasahsri, and then with more

> frequency in other Prakarana Granthas, Atmabodha,

> Sarvavedantasiddhantasarasangraha, and most often in

Vivekachudamani.

>

> If I may hypothesise, the range of Shankara's writings

covers

> the whole spectrum of needs of aspirants/seekers whose endowment of

> the 'sAdhanA-chatuShTaya' ranges from mild-mediocre-best

> [manda-madhyama-uttama]. His choice & emphasis of words, therefore,

> varies, and the understanding of them also correspondingly changes

for

> the aspirant. A Guru will then choose the right method suitable for

> the disciple.

>

Namaste

 

The word 'VAsanA' does not also occur in the text of the Gita. The

Gita uses the word 'avyaktaM' for the unmanifested factor, standing

for the totality of Vasanas either individual or collective.

 

In Shankara's Gita Bhashya, III-33, he uses the word 'samskAra' in

the same sense as 'VAsanA':

"prakRtir-nAma pUrva-kRta-dharmA-dharmAdi samskAraH vartamAna-

janmAdau abhivyaktiH"

meaning, 'PrakRti is nothing but the accumulated samskAras (VAsanAs)

arising from dharmic and adharmic actions of our past lives

individualised and earmarked for this life of of ours'.

Of course he is talking of the individualised prakRti for each

individual.

 

PraNAms to all advaitins

profvk

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If I may hypothesise, the range of Shankara's writings covers

the whole spectrum of needs of aspirants/seekers whose endowment of

the 'sAdhanA-chatuShTaya' ranges from mild-mediocre-best

[manda-madhyama-uttama]. His choice & emphasis of words, therefore,

varies, and the understanding of them also correspondingly changes for

the aspirant. A Guru will then choose the right method suitable for

the disciple.

 

 

praNAm prabhuji

Hare Krishna

 

I think there is a mention about vAsana-s in shankara's mAndukya kArikA

bhAshya. But right now, cannot recall the exact reference. And in

bruhadAraNyaka bhAshya on vijnAm prajnAm kurvIta, where shankara talks

about residual vAsana-s & its influence on jnAni after the dawn of ultimate

knowledge. Anyway, I'll check the texts once again.

 

Hari Hari Hari Bol!!!

bhaskar

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Thanks Sunderji.

 

Hari Om

 

-

"Sunder Hattangadi" <sunderh

> Namaste Ranjeetji,

>

> Sw. Jagadananda has translated Upadeshasahasri in English

> (also has devanagari original) - Ramakrishna Math publ.

>

> Sengaku Mayeda also has an English transl. which I have not

> seen (SUNY Press). I have read mixed reviews about it.

>

> I have not seen any of the varttikas, original or translated,

> in any of the major catalogues. I did see a reference to one:

> "the taittirYopanishhad bhAshhyavArttikam (translated by J.M. Van

> Boetzelaer)".

>

> They are surely available in the major Mathas, like Sringeri,

> Kanchi, etc.

>

> Regards,

>

> Sunder

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advaitin, bhaskar.yr@i... wrote:

>

>

> I think there is a mention about vAsana-s in shankara's mAndukya kArikA

> bhAshya. But right now, cannot recall the exact reference. And in

> bruhadAraNyaka bhAshya on vijnAm prajnAm kurvIta, where shankara talks

> about residual vAsana-s & its influence on jnAni after the dawn of

ultimate

> knowledge. Anyway, I'll check the texts once again.

 

Namaste Bhaskarji,

 

Thank you for the references.

 

Mandukya Karika bhashya , 2:13 has the word vAsaNA.

 

Brihad. upan. bhashya - your phrase is in 4:4:21, but the

word is not in this particular section.

 

Regards,

 

Sunder

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Thanks to Prof-ji, Bhaskarji and Sunderji.

I will check the references in the bhAshyam-s.

 

 

Hari Om

 

 

-

"Sunder Hattangadi" <sunderh

 

> Namaste Bhaskarji,

>

> Thank you for the references.

>

> Mandukya Karika bhashya , 2:13 has the word vAsaNA.

>

> Brihad. upan. bhashya - your phrase is in 4:4:21, but the

> word is not in this particular section.

>

> Regards,

>

> Sunder

>

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