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Favorite Gita / Geeta Version (off-topic)

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Namaste!

 

Within the past few weeks, someone mentioned that his favorite

translation was either by Swami Chinmayanada or Swami Gambhirananda. If

anyone remembers the comment, please lead me to that post ... or repost

the comment.

 

I searched the archive but couldn't come up with the information.

 

Thanks,

 

Bob Freedman

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Namaste:

 

I believe that your reference (not exactly) can be found in the

following post: (message # 23631)

 

advaitin/message/23631

 

 

advaitin, ken knight <anirvacaniya>

wrote:

> ........

> Swami Chidbhavananda gives some explanations that I

> like in his commentary on this verse:

> jnAna: knowledge through tuition, mediate, sight

> vijnAna: direct knowledge through intuition, immediate

> and through insight.

>

> .....

>

> Ken Knight

 

advaitin, Bob Freedman <rlfreed@p...> wrote:

> Namaste!

>

> Within the past few weeks, someone mentioned that his favorite

> translation was either by Swami Chinmayanada or Swami

Gambhirananda.

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Thanks, Ram! Perhaps that was the reference.

 

Bob

 

Ram Chandran wrote:

> Namaste:

>

> I believe that your reference (not exactly) can be found in the

> following post: (message # 23631)

>

> advaitin/message/23631

>

>

> advaitin, ken knight <anirvacaniya>

> wrote:

>

>>........

>

>

>

>>Swami Chidbhavananda gives some explanations that I

>>like in his commentary on this verse:

>>jnAna: knowledge through tuition, mediate, sight

>>vijnAna: direct knowledge through intuition, immediate

>>and through insight.

>>

>>.....

>>

>>Ken Knight

>

>

> advaitin, Bob Freedman <rlfreed@p...> wrote:

>

>>Namaste!

>>

>>Within the past few weeks, someone mentioned that his favorite

>>translation was either by Swami Chinmayanada or Swami

>

> Gambhirananda.

>

>

>

>

> Discussion of Shankara's Advaita Vedanta Philosophy of nonseparablity of Atman

and Brahman.

> Advaitin List Archives available at: http://www.eScribe.com/culture/advaitin/

> To Post a message send an email to : advaitin

> Messages Archived at: advaitin/messages

>

>

> Links

>

>

>

>

>

>

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--- Bob Freedman <rlfreed wrote:

> Thanks, Ram! Perhaps that was the reference.

 

 

 

Bob,

 

I am not certain about the background to your question

but if you are looking at different commentaries on

the Gita for your use, from my own experience from

study with some friends as well as my own personal

study, I would suggest:

 

Swami Chidbhavananda's commentary is excellent for

those of us with a limited background to the whole

philosophical context of the Bhagavad Gita.

Unless you really know the tradition, Swami

Gambhirananda's translation of Shankara's commentary

is hard work and I have found it impossible to use

with groups, they just stop listening.

I have two translations of Shankara's commentary, both

with his Sanskrit, that are much better: one by V.

Panoli and another by Dr Krishna Warrier.

There is a straight translation of the Bhagavad Gita

itself, without commentary but with the meaning of the

individual Sanskrit words, by Winthrop Sargeant.

Maharishi Mahesh Yogi wrote a wonderful commentary on

the first six chapters that is excellent for the

Westerner. Strongly biased towards meditation of

course.

And although I am not a devotee, there is an excellent

publication of Sathya Sai Baba's talks on themes from

the Gita which I use to promote discussion with

young.....graduates....people.

 

 

There are many many others.

 

A few years ago I listed about 50 publications of

translations of the Bhagavad Gita known to me at that

time and added comments for whom it would be suitable.

I would send this to you off-list if it is of

interest:

eg. Egerton is suitable for a Christian reader as many

Christians find themselves drawn to the Bhagavad Gita.

 

=====

‘From this Supreme Self are all these, indeed, breathed forth.’

 

 

 

 

 

 

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advaitin, ken knight <anirvacaniya>

wrote:

> --- Bob Freedman <rlfreed@p...> wrote:

> > Thanks, Ram! Perhaps that was the reference.

>

Namaste,

 

This brings to my mind the question. Can you learn good things from

a bad guru? Does the transferring of knowledge through an impure

mind effect the purport? Does the mind of the translator look at it

through its own prism?.

I see no complication in the fact that all is illusion, but at the

same time a projection of Saguna Brahman. This projection

disappearing on 'realisation', as never having happened. So the

idea of separate consciousness from the material world is wrong for

it is all one. Are you separate from your dream?..........ONS..Tony.

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