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PLACE OF PRACTICE IN ADVAITA VEDANTA-to Chitta!

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Chitta !

 

Welcome back! I, for one, missed your 'soulful' posts. I thought you

went into 'samadhi' after the Silence week!! Lol!! smiles!!! -

 

Wow! boy! can you write or what?

 

( But for one that has no Self-Knowledge, practice is inevitable

because one is helplessly driven to practice whether one wants to

practice or not. Most of us are ceaselessly practicing already - the

practice of acquiring wealth and property, the practice of securing

position and fame, the practice of securing people's affection, and

sometimes the practice of subtle self-deception. We are prisoners of

our own practices.)

 

YES! You said it? Our 'practices' instead of resulting in 'freedom'

and deliverance is leading us towards 'bondage' and 'enslavement'!

thus, we see sadhaks making claims my 'practice' is the superior one

and a flawless one!!! As long as 'ego' is intact, it is

still 'practice' only not REALIZATION!!!Abhyasa becomes Atma-jnana

only when 'ahamkara' is surrendered !

 

You state

 

( The practice of Advaita-Vedanta is not the stoppage of

action, but is its sublimation into Pure Light. .... )

 

and Grace ....

 

How easily we forget "Grace" - is Knowledge possible without Grace ?

 

and you state again,

 

(Grace is not something that is given because it is always flowing.

It is the receiving of Grace that is in our hands. To make ourselves

fit to receive Grace is the practice of Advaita Vedanta.)

 

WE call this being an 'adhikari' - fit to receive Grace !!!

 

Gitacharya bhagwan shri krishna describes these qualities of Divine

Nature AS 'DAIVI SAMPATH' in chapter 16, verse 1 ...

 

sri-bhagavan uvaca

abhayam sattva-samsuddhir

jnana-yoga-vyavasthitih

danam damas ca yajnas ca

 

svadhyayas tapa arjavam

ahimsa satyam akrodhas

tyagah shantir apaisunam

daya bhutesv aloluptvam

 

Mardavam hrir acapalam

tejah ksama dhrtih shaucam

adroho nati-manita

bhavanti sampadam daivim

abhijatasya bharata

 

 

The Supreme Personality of Godhead said: Fearlessness; purification

of one's existence; cultivation of spiritual knowledge; charity; self-

control; performance of sacrifice; study of the Vedas; austerity;

simplicity; nonviolence; truthfulness; freedom from anger;

renunciation; tranquillity; aversion to faultfinding; compassion for

all living entities; freedom from covetousness; gentleness; modesty;

steady determination; vigor; forgiveness; fortitude; cleanliness; and

freedom from envy and from the passion for honor—these transcendental

qualities, O son of Bharata, belong to godly men endowed with divine

nature.

 

(BHAGWAT GITA AS IT IS -Srila Prabhupada)

 

A Tall order, is it not ? Purification comes before realization!

First, atma-shuddhi and then atma jnana!

 

Chitta states

 

(DOING NOTHING CANNOT BE DONE. )

 

i will add one more ... which is harder still !

 

Be 'Nothing' when you enter the Kingdom of GOD !

 

it is said when King Solomon entered the temple, he took off his Gold

crown. A rumi poem celebrates this sentiment of total surrender

or 'sharanagati'

 

Similary, we hindus always tie a 'straw' around our finger while

doing 'rituals' - there is a great symbolic meaning to this ... one

should be humbler than a 'Straw' while taking God's and Guru's name!

 

 

Chitta observes ...

 

(In the Bhagavad Gita, Lord Krishna tells us to act without seeking

the fruits of our actions. we must see Sri Krishna's words here in

the overall context of the Bhagavad Gita. For it is also said in the

Gita in respect of action that it is better to perform actions as

per one's own dharma, howsoever poorly they may be done, than to

perform well the actions of another's dharma.)

 

YES! swa-dharma! and this is what our Bhoodan leader Vinoba bhave

emphasized to practice 'swa-dharma' but vinobha Bhave went one step

further and said " Karma, vikarma and akarma, together complete the

sadhana, the path. Karma is gross. In all our actions performed as

svadharma, there should be the accompanying action of the mind. The

action performed for educating the mind is vikarma, which is special

karma or subtle karma. Karma and vikarma are both necessary, and as

we go on practicing both, we lay the foundation of akarma. "

 

Thank you chitta-ji ! between you, nair-ji and vk-ji, i got wonderful

responses to my question on that Gita verse i posted sometime ago!

now, i am waiting for sada-ji to come back from Japan to enlighten us

some more !

 

Love reconizing love

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Dear AdiMa,

 

Thank you for your delightful post!

 

advaitin, "adi_shakthi16"

<adi_shakthi16> wrote:

> Chitta states: (DOING NOTHING CANNOT BE DONE. )

>

> i will add one more ... which is harder still!

>

> Be 'Nothing' when you enter the Kingdom of GOD !

 

 

AdiMa, you have touched upon a profound Advaitic 'practice'! We want

to be 'something' all the time, yet the moment we are 'nothing', we

are Brahman that is everything!

 

The Dark Night of the soul is the night when she leaves everything

she possessed and proceeds for her great journey with no other lamp

or mark than the one burning in her heart. (Adapted from

St.John's 'Dark Night').

 

 

Love,

Chittaranjan

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Thank you, Chitta!

 

Chitta writes...

 

( The Dark Night of the soul is the night when she leaves everything

she possessed and proceeds for her great journey with no other lamp

or mark than the one burning in her heart. )

 

Yes! *BURNING* - that is what our beloved sufi poet Rumi talks about

in attaining mystical union of the individual soul with the super-

soul!

 

"How much (more) of these phrases and conceptions and

metaphors? I want burning, burning: become friendly with that

burning!

 

Light up a fire of love in thy soul, burn thought and expression

entirely (away)!

 

O Moses, they that know the conventions re of one sort, they

whose souls and spirits burn are of another sort.

 

To lovers there is a burning (which consumes them) at every

moment: tax and tithe are not (imposed) on a ruined village."

 

Rumi

 

love and regards

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Namaste,

 

......you wrote:

"Be 'Nothing' when you enter the Kingdom of GOD !"

 

yes...to practice....is to become "Nothing"...but Brahman

once we left "home"....it's about finding the way back...

for some people who developped a great ego mind ....the way is maybe

little longer so

 

wish you to loose everything :)

 

with love

 

Marc

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