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I am fairly new to Advaita vedanta and have a simple

question. Since God is infinite, Mind is infinite and

there is no matter, right ? The preceeding sentence

was said by a Christian philosopher and seems

consistent with Advaita. What about the mountains,

ocean, rivers, stars, sun, moon and other planets etc.

Are these also spiritual ? what do they signify ? Do

they exist in reality ?

 

thanks,

Advaitin

 

 

 

 

 

 

 

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mahadevadvaita writes ....

 

( What about the mountains, ocean, rivers, stars, sun, moon and

other planets etc. Are these also spiritual ? what do they signify ?

Do they exist in reality ? )

 

My own Atman, you claim you are new to ADvaita vedanta, but by

reading your question i know for a fact that you are a 'seasoned'

Zen Advaitin! SMILES! Bienvenido- welcome on Board!

 

after reading your post , i am reminded of this oft quoted saying in

the context of zen Buddhism

 

"Before a person studies Zen, mountains are mountains and waters

are waters; after a first glimpse into the truth of Zen, mountains

are no longer mountains and waters are not waters; after

enlightenment, mountains are once again mountains and waters once

again waters."

 

Ponder over this , MY FRIEND, you will understand the relationship

between the Absolute and Relative truth!

 

i will leave other learned members in this audience to respond to

this 'interesting' question of yours!!!

 

meanwhile, Buddha said ...

 

He who thinks that upon enlightenment there is self is wrong.

If he thinks there is not-self, he is likewise wrong. If he

thinks there is neither self nor not-self, he is wrong. And if

he thinks there are both self and not-self, he is still wrong.

 

There are infinite possibilities .....

 

so, you are on the right tracvk, my friend ....

 

love and regards

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Dear Mahadevadvaitin,

 

Namaste!

 

>What about the mountains, ocean, rivers, stars, sun, moon and other planets

etc.

>Are these also spiritual ? what do they signify ? Do they exist in reality ?

 

You have echoed the question that arises in the mind of every seeker, what is

this all about?

It is also the basic question around which various schools of Advaita

philosophy revolve, how has the Unmanifest (Nirguna Brahman) become Manifest

Universe(Saguna Brahman)?

 

Mahakavi Ghalib also echoed the same sentiments in his poetry;

 

Jab ki tujh bin naheen koi maujood

phir ye hangama ai Khudaa kyaa hai?

 

( If nothing exists but you, O God, what is all this commotion about?)

 

 

 

sabzaa-o-gul kahan se aate hain?

 

abr kyaa cheez hai, havaa kyaa hain?

(Whence do plants and flowers arise? What are clouds composed of? What is air?)

 

Various schools of Advaita philosophy have propounded various theories to

explain this (as usually happens when no satisfactory answer is forthcoming).

These include Ajaatvad (The universe was never created), Shri Shankara's

Mayavad, Dnyaneshwar's Chidvilasvad and so forth.

Years ago, when I met Shri K. Padmanabha Menon, this is what he said upon the

matter-

 

KPM: Well, the moment you start thinking, the world comes into existence. So

long as you are thinking the world is sustained and the moment you stop thinking

it is destroyed. You are the creator, preserver and destroyer of this world, the

Brahma, Vishnu and Mahesh (The Hindu trinity of creator-preserver-destroyer)!

That is the truth.

 

 

As an humble student of advaita, I leave it to the senior members to elaborate

further upon this issue.

 

I conclude with Ghalib's own attempt to answer this question-

 

 

hastee ke mat fareb men aa jaeeyo 'asad'

 

aalam tamaam Halqa-e-dam-e-Khayaal hai

(Do not be get deluded by Existence O Asad, the entire universe is a sphere made

up of spell of thoughts.)

 

Ravi

 

 

 

 

 

 

 

 

 

 

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Hello ravi.

Have you ever think aboutyour internal organs like

stomach, heart, liver, kidny, brain ,etc and it

functions ?

can u controll them?

It is in automation system like the universe

namasivayam

 

 

 

 

 

 

--- Ravi Shivde <shivde wrote:

> Dear Mahadevadvaitin,

>

> Namaste!

>

>

> >What about the mountains, ocean, rivers, stars,

> sun, moon and other planets etc.

> >Are these also spiritual ? what do they signify ?

> Do they exist in reality ?

>

> You have echoed the question that arises in the mind

> of every seeker, what is this all about?

> It is also the basic question around which various

> schools of Advaita philosophy revolve, how has the

> Unmanifest (Nirguna Brahman) become Manifest

> Universe(Saguna Brahman)?

>

> Mahakavi Ghalib also echoed the same sentiments in

> his poetry;

>

> Jab ki tujh bin naheen koi maujood

> phir ye hangama ai Khudaa kyaa hai?

>

> ( If nothing exists but you, O God, what is all this

> commotion about?)

>

>

>

> sabzaa-o-gul kahan se aate hain?

>

> abr kyaa cheez hai, havaa kyaa hain?

> (Whence do plants and flowers arise? What are clouds

> composed of? What is air?)

>

> Various schools of Advaita philosophy have

> propounded various theories to explain this (as

> usually happens when no satisfactory answer is

> forthcoming). These include Ajaatvad (The universe

> was never created), Shri Shankara's Mayavad,

> Dnyaneshwar's Chidvilasvad and so forth.

> Years ago, when I met Shri K. Padmanabha Menon, this

> is what he said upon the matter-

>

> KPM: Well, the moment you start thinking, the world

> comes into existence. So long as you are thinking

> the world is sustained and the moment you stop

> thinking it is destroyed. You are the creator,

> preserver and destroyer of this world, the Brahma,

> Vishnu and Mahesh (The Hindu trinity of

> creator-preserver-destroyer)!

> That is the truth.

>

>

> As an humble student of advaita, I leave it to the

> senior members to elaborate further upon this issue.

>

> I conclude with Ghalib's own attempt to answer this

> question-

>

>

> hastee ke mat fareb men aa jaeeyo 'asad'

>

> aalam tamaam Halqa-e-dam-e-Khayaal hai

> (Do not be get deluded by Existence O Asad, the

> entire universe is a sphere made up of spell of

> thoughts.)

>

> Ravi

>

>

>

[Non-text portions of this message have been

> removed]

>

>

 

 

 

 

 

 

 

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Raviji, who is Shri K. Padmanabha Menon? That is Nairji asking

about Menonji (LOL).

 

The question of creation - let it remain unanswered. If there was

no creation, there is no question to answer. Then why answer!?

(Again LOL). Anyway, Shri Menon has answered the question very

well. What to add to it?

 

PraNAms.

 

Madathil Nair

____________________

 

advaitin, Ravi Shivde <shivde@s...> wrote:

>> Years ago, when I met Shri K. Padmanabha Menon, this is what he

said upon the matter-

>

> KPM: Well, the moment you start thinking, the world comes into

existence. So long as you are thinking the world is sustained and

the moment you stop thinking it is destroyed. You are the creator,

preserver and destroyer of this world, the Brahma, Vishnu and Mahesh

(The Hindu trinity of creator-preserver-destroyer)!

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Dear Nairji,

Namaste!

 

Raviji, who is Shri K. Padmanabha Menon? That is Nairji asking about Menonji

(LOL).

No wonder! That is Kasturi Mrig is asking about the source of fragrance (LOL)

 

K. Padmanabha Menon (Adwayanand) hailing from Malakara, Near Chengannur, Dst

Alleppy was the eldest son and disciple of Shri Krishna Menon (Atmananda) . I

met Shri Padmanabha in Mumbai in 1974. He passed away recently.

 

Shri Krishna Menon was a great advaitin sage in the tradition of Shri Shankara

and Raman Maharshi, who advocated the direct path of Self-Inquiry. His teachings

are marked by exceptional clarity of thought and logical reasoning. You can read

more about him and his teachings at

http://www.geocities.com/skknair_tvm/philo.htm

 

One of our moderators, Shri Ananda Wood, was his disciple. He has presented his

teachings at http://www.sunyaprajna.com/Advaita/Atmananda.html

 

With best wishes

Ravi

 

 

 

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Thanks, Raviji.

 

Yes, we had a wonderful discussion here a few months back about

Atmanandaji's teachings under the guidance of Anandaji.

 

It is a pity that most Keralite advaitins still have no idea about

Atmanandaji. I came to know about him only last year and that too

through our Dennisji. The other Krishna Menon (Nehru's Defence

Minister) is well-known to one and all!

 

PraNAms.

 

Madathil Nair

 

______________

 

 

advaitin, Ravi Shivde <shivde@s...> wrote:

> Shri Krishna Menon was a great advaitin sage in the tradition of

Shri Shankara and Raman Maharshi, who advocated the direct path of

Self-Inquiry. His teachings are marked by exceptional clarity of

thought and logical reasoning. You can read more about him and his

teachings at http://www.geocities.com/skknair_tvm/philo.htm

>

> One of our moderators, Shri Ananda Wood, was his disciple. He has

presented his teachings at

http://www.sunyaprajna.com/Advaita/Atmananda.html

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