Guest guest Posted February 20, 2005 Report Share Posted February 20, 2005 Nirvikalpa Asamprajnyat Samadhi is a subjective process in which Chitta and its associated intelligence (Viveka or Buddhi) remains Satvaguna pradhan. (mainly satvic ..balanced).The Satvapatti and Padarthavahini stages happen to begin. The light from Satva and thus called 'Dhyanaja (clutter free) Chitta' is getting all prarabdha vanished (ie becoming free from effects of conditioning...mala, avarana and Vikshepa) . During this subjective process the Jiva sees the clarity in light of satvic buddhi's understanding. That I am the ......Aham Bramhasmi.This is where Sakshi state begins for a Jivanmukta. This Vivekakhyati too is a sukha (bhoga) enjoyed by the Jiva. Here Anyata (seperateness) exists for Jiva to enjoy the joy as a Jivanmukta. (ie I am atman...but with a support of I am that is a ego). Caution: all words are relative to each mind. Meaning happens and changes as buddhi becomes clear of mala, avarana and vikshepa. Everyone is right from where the one is. Above state of Jivanmukta is called Viveka khyati. (experience of viveka). This is the state a step before Kaivalya. As long as I am is there , a trace of ego is still there as a sukha which must dissove or burn away (Dagdha) for Kaivalya. Kaivalya is when Jiva is advaitic (not two) with the Parabramha (Pure awareness). There is no I am there. There is no statement to be made such as "I am so and so now......etc." No words are available. Quote Link to comment Share on other sites More sharing options...
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