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Re:Who is Seeing the world

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Jai Jai Ram Krshna Hari Vithal Pandurang,

Pranam and deep gratitude to all members on this website where I have learned

sruti from all of you.There is a marathi abhang apt here,"Dhanya aji din jale

santache darshan",_I am blessed to have seen/been in the company of great

sages.Namaste Dr.RaviShivdeji, I joined this website only after hearing about it

from you, in Trasi's emails. Apologies for using terminology of physics and

neurology,but hope this helps. Here is my ignorant ant's eye view from the

lotus at the feet of My Guru looking up, hoping for sharanagati .

This is only a theoretical construct to describe vivarta process.It is enough to

understand that false is false_ to see that everything is a dream( for how can a

part of a theory do any seeing or theorising about Aja or vivarta

process?).Suppose in an incorrect approximation we describe everything satasat

as surreal, as that which does not have real quantum values when measured i.e

they have complex valued observables. Yet, what we perceive appears to have real

values in quantum and classical measurements.Moving the surreal quantum

protoself detector A at the instant of it's unfolding to a location at

asymptotic infinity from the surreal quantum system B, gives a conscious

coreself (Perceiver) who assigns real eigenvalues to system B (Perceived)_ using

the quantum blackhole information paradox approach of t'Hooft and Suskind. In

Suddhavidya [or the lower self independent ] interpretation of a separate

metaobserver called Higher Self (Satchitanand observer dependent interpretation)

where the hamiltonian is:Subsystem 1 consisting nonintegrable action for

satasat objects appearing(W1SS1) + nonintegrable action for W2( bulk degrees of

satasat quantum blackholes) +Subsystem 2 consists of nonintegrable action for

satasat microtubule/neuron switching network in our brain W1SS2 +The satasat

environment is everything else written as nonintegrable quantum gravity

action.To describe what a 'lower self or separated i sees' the metaobserver

(Higher Self) must identify and become a part of the environment.This is the

observer dependent transformation where Self reaches out thru' the senses and

identifies with a part of environment and becomes B, resulting in Crane_Rovelli

many perspective interpretation of quantum mechanics( or Zeilinger loss of

information gage).Due to this transformation a part of subsystem 1 i.e W1SS1

becomes a part of environment.W2 also becomes a part of environment. It appears

as if Samvit shakti uniquely selects this gage transformation in which

observers mutually agree _known as Chaitanya gage in Vedanta Paribhasa, because

this unfolding is the illusionary leela of Isvara, which instantaneously becomes

the perceiver and perceived.In quant-phy/9512021,'A 2d noncritical

string(Liouville) approach to brain microtubule state vector reduction',

describes the 'effective mental world' consisting of global (non-local) stringy

states, where there is a coupling of global blackhole W2 modes to propagating

modes W1SS1 and W1SS2 ( effective dimmer states of microtubules), but science is

just an approximation here and there is need for apavada.Please refer to Vedanta

Paribhasa interpretation (BinaGupta), delightful masterpieces

AdvaitManjari(KSji), CNji's essay, appearance in Consciousness by Goodeji et al,

on this list and elsewhere Journal Of Cognitive

Science(protoself/coreself),.Apologies for using this difficult langauge and may

Gurudev and advaitins forgive any errors and correct them. And now to silence..

aum namah shivaya guru satchitanandmuthaye

Parijnanashram SriGuru Shankar Parjnanashram Shankar Sadguru Keshav Vaman Krsna

Pandurang Anand Parijnan Sadyojat Shankar SadGuru.

 

with love, regard and salutations to all

Dilip

 

 

 

 

 

 

 

 

 

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