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The mind is nothing but thoughts. It is what it thinks.

 

The Supreme Comedy (maya) is that most minds think they are something

when they have to be nothing, but thoughts.

 

To ask the question "Why does the mind think what it thinks?" takes

the Supreme Comedy to just another level thoughts need to be

something when in fact they are still Nothing.

 

"Nietzsche made the same mistake… without consideration to truth."

 

How can I make a mistake, I am Nothing. I'm not the thoughts that

come out of Nothing to be Nothing , and I'm certainly not the body my

mind thinks it has, to be something.

 

Nietzsche had only one deficiency: he was nowhere near the fool that

I must be to be Nothing.

 

-- TTCOON, gp

 

 

=-==============================================

 

 

advaitin, "Chittaranjan Naik"

<chittaranjan_naik> wrote:

>

> Dear Gee Pee,

>

> Why does a mind think what it thinks?

>

> If a mind thinks that fire is cold, does the fire become cold?

> Nietzsche made the same mistake - thinking that life-furthering

value-

> tables could be built without consideration to truth. Protagoras

> thought that man was the measure of all things. But fire never

> becomes cold despite all the thinking of the mind.

>

> The mind is restless like the wind. The mind is mischievous like a

> monkey jumping about from tree to tree. The mind is faithless like

a

> harlot.

>

> Despite what the mind thinks, the nature of mind itself can't be

> contrary to its own nature and by that very fact do all natures

> become independent of the mind. That independence is the great Rtam

> of Nature.

>

> Chittaranjan

>

>

> advaitin, Gee Pee <gpalotas> wrote:

> >

> >

> > The only difference between a relative-fool, like me, and

Shankara

> is thoughts.

> >

> > A MIND IS WHAT IT THINKS: If a mind thinks it is Shankara then

> that is an absolute truth: it is thinking it is Shankara.

> >

> > If a mind thinks that a fool is Shankara then Shankara is that

> fool.

> >

> > If a mind thinks that this is Shankara writing to tell us that he

> is a fool then

> >

> > these words are Shankara telling us that he is a fool.

> >

> > If a mind thinks that these words are indeed Shankara then this

> mind would understand that Shankara did not have Quantum Physics

and

> Relativity to help him explain his Advaita.

> >

> > Such a Shankara is now telling us that today even a relative-

fool

> can Realize that physics is telling us the exact same story of

> Advaita that he tried to tell us, through Ramana.

> >

> > Physics is telling us: The universe and everything in it is the

> Nothing called thoughts, maya. Other than this Nothing, called

> thoughts, Reality is the "not-two" Singularity or "Unified Field"

> called Atman, the Self – the Samadhi of dreamless-sleep.

> >

> >

> >

> > - alias Shankara, and/or Einstein, and/or any other alias the

> mind has to think for its thoughts. Otherwise: TTCOON (Thoughts

> That Come Out Of Nothing)

> >

> >

> >

> >

> >

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Dear GP,

 

you write:

"The mind is nothing but thoughts"

 

because of the mind....the (dream)world appear

the perception of the world depend on the mind which is related to

body, intellect...

 

the world is nothing but a "thought"?

 

maybe the world make that there is a mind having such "thought".

 

the mind can be very usefull in knowing "who and what one Is"....and

also to know that it is limited on a certain "appearance of the world"

.....and that without Self (Consciousness).....nothing would ever

appear....included the mind

 

....the Self is not this body-mind-intellect......

but this body-mind-intellect Is because of the Self

 

few words only.....

 

love and peace

 

Marc

 

 

 

 

 

 

 

advaitin, "Gene Polotas" <gpalotas> wrote:

>

>

>

>

> The mind is nothing but thoughts. It is what it thinks.

>

> The Supreme Comedy (maya) is that most minds think they are

something

> when they have to be nothing, but thoughts.

>

> To ask the question "Why does the mind think what it thinks?"

takes

> the Supreme Comedy to just another level thoughts need to be

> something when in fact they are still Nothing.

>

> "Nietzsche made the same mistake… without consideration to truth."

>

> How can I make a mistake, I am Nothing. I'm not the thoughts that

> come out of Nothing to be Nothing , and I'm certainly not the body

my

> mind thinks it has, to be something.

>

> Nietzsche had only one deficiency: he was nowhere near the fool

that

> I must be to be Nothing.

>

> -- TTCOON, gp

>

>

> =-==============================================

>

>

> advaitin, "Chittaranjan Naik"

> <chittaranjan_naik> wrote:

> >

> > Dear Gee Pee,

> >

> > Why does a mind think what it thinks?

> >

> > If a mind thinks that fire is cold, does the fire become cold?

> > Nietzsche made the same mistake - thinking that life-furthering

> value-

> > tables could be built without consideration to truth. Protagoras

> > thought that man was the measure of all things. But fire never

> > becomes cold despite all the thinking of the mind.

> >

> > The mind is restless like the wind. The mind is mischievous like

a

> > monkey jumping about from tree to tree. The mind is faithless

like

> a

> > harlot.

> >

> > Despite what the mind thinks, the nature of mind itself can't be

> > contrary to its own nature and by that very fact do all natures

> > become independent of the mind. That independence is the great

Rtam

> > of Nature.

> >

> > Chittaranjan

> >

> >

> > advaitin, Gee Pee <gpalotas> wrote:

> > >

> > >

> > > The only difference between a relative-fool, like me, and

> Shankara

> > is thoughts.

> > >

> > > A MIND IS WHAT IT THINKS: If a mind thinks it is Shankara

then

> > that is an absolute truth: it is thinking it is Shankara.

> > >

> > > If a mind thinks that a fool is Shankara then Shankara is that

> > fool.

> > >

> > > If a mind thinks that this is Shankara writing to tell us that

he

> > is a fool then

> > >

> > > these words are Shankara telling us that he is a fool.

> > >

> > > If a mind thinks that these words are indeed Shankara then this

> > mind would understand that Shankara did not have Quantum Physics

> and

> > Relativity to help him explain his Advaita.

> > >

> > > Such a Shankara is now telling us that today even a relative-

> fool

> > can Realize that physics is telling us the exact same story of

> > Advaita that he tried to tell us, through Ramana.

> > >

> > > Physics is telling us: The universe and everything in it is

the

> > Nothing called thoughts, maya. Other than this Nothing, called

> > thoughts, Reality is the "not-two" Singularity or "Unified

Field"

> > called Atman, the Self – the Samadhi of dreamless-sleep.

> > >

> > >

> > >

> > > - alias Shankara, and/or Einstein, and/or any other alias

the

> > mind has to think for its thoughts. Otherwise: TTCOON (Thoughts

> > That Come Out Of Nothing)

> > >

> > >

> > >

> > >

> > >

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