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Hari Om!

 

I have heard the following said:

 

- ZaGkara hardly ever mentions the term 'mAyA'. He speaks more about

avidya.

 

- 'MAyAvAdA' was initiated of sorts by Mandana Mishra, whose views

were blended with ZaGkara's possibly by Vacaspati Mishra.

 

- Vacaspati Mishra and Vidyaranya "made over" ZaGkara and his

philosophy. The latter (Vidyaranya) made ZaGkara out to be a Saivite

and attributed many Saivite ideas and texts to him.

 

To what extent have Vacaspati Mishra and Vidyaranya "made over" the

advaita-vAda of ZaGkara? Are any of these statements true? If not,

could the correct understanding be given?

 

Kind regards,

 

D. Jay

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