Guest guest Posted April 16, 2005 Report Share Posted April 16, 2005 Unity. It is the natural assumption of all logic that there was a cause for this effect we see as the universe. Science has described it as the big bang. Some believe the hand of God was responsible. Some say that matter came from energy, and energy from mind. After some consideration one comes to the question, well who made God? From where does mind originate? Some people stop at the conception of the absolute mind, thinking that this is the bounds of relative mind. It is nessecary to come to a stop in this line of creation. This is what some call Siva (pure awarness). The mind is all there is. But now we transcend mind. With out mind, there is no universe. There is only Siva. To Siva there is no such thing as time or space. To the Siva this point of the universe is no different from any other time point of the universe. It is all in all. Nothing can be taken away or gained by Siva. Siva is pure being, pure awareness. It is the basis of the universe. Siva is the mirror, and the universe is the reflection on this mirror. Whatever the image on the mirror, the mirror remains unchanged. This is the only logical conclusion of unity. Unity is the basis of all true religions and belief structures. Even if someone believes that his way is the only way, for him it is one. For another, all religions and creeds are true and one. God means both Siva (the mirror) and Sakti (the universe) together. For the sake of clarification I have seperated them. In truth you cannot have fire without heat, or ice without cold. Yet for the sake of proper gnani, a distinction has been made. This universe is dual, as such dual knowledge is nessecary for liberation. The highest conception of God is true surrender. It is all God. You and this whole universe is God. As such where does one go from here. Direct experience of God. The highest conception of God does not mean the highest manifestation. Meaning that even to know this truth of unity, does not mean that nothing more need be done. How to experience God like our divine examples of Jesus, Buddha, Mohamed, Sri Ramakrishna, Bhagavan Sri Ramana Maharshi and others. If it is all God, our closest connection to God is our own consciousness. If it is all God the source of our consciousness is the source of all. The source is all. Clearly we must come back the way we came. Out the hole, back down the path, to home. Our home, as described in the bible, is this pure state of awareness called Siva. We left that state into duality, into the mind. We built up vasanas which we call our ego. This ego prevents us from returning home. We must first destroy these vasanas, to return to our natural state. For some these vasanas are slight and this realization takes place rapidly. For others a longer peirod of practice is required. This practice can take the form of devotional worship, meditation, etc. Thru meditation one can force this sate of realization for short periods. These short intervals remove vasanas. As descibed in the allegory of vasanas being warriors in a fortress. If they are killed as they emerge, soon the fortress is emptied. Sitting in medition and constantly killing these thoughts as they emerge, and remaining as our true state is the practise best employed by the learned. Devotional worship, doing everything for God is the easiest way for the not so learned. Namaste Om Namah Shivaya Jason James Morgan Quote Link to comment Share on other sites More sharing options...
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