Guest guest Posted May 4, 2005 Report Share Posted May 4, 2005 advaitajnana, "Tony OClery" <aoclery> wrote: Namaste D,IMHO, There is really only one Real Samadhi the others are variations of tied consciousness, or temporary. Ramana's highest teaching is Ajativada i.e. it never happened at all, you will find this in 'Be as you are' by Godman and in other letters on Ramana. However most do not follow that and follow one of the other two theories of creation, so most of the time Ramana talked to them at their level of understanding. Most of the devotees are actually very dualistic as is evidenced by examining the Raman sites on . THE SELF/SIVA that Ramana talked about was really Saguna Brahman Concept, as he knew his audience would in the main reject his highest teaching. Because of lack of awareness or a need to worship 'something'. However as a Realised Being he also knew that realisation of Saguna also brought with it the realisation of Nirguna. So it was superfluous to insist upon teachings they didn't understand at all. There is a proviso here with regard to Bhakti, some don't achieve ultimate liberation and achieve Brahmaloka or one of the highest levels of consciousness not requiring rebirth. This is no doubt due to their intense love and identification with a love one or Guru- Ishtadevata, preventing the dissolution of all thought. Ramana does say that a Mukta does things automatically, and he uses the child feeding and not remembering as an example. This indicates that the body has of course still fulfill the Prarabda Karma of that birth, whether a Mukti or not the karma would be the same. So a Mukti would still behave as a human in life, but would see 'creation' as a manifestation or appearance on The Self. This is because consciousness still exists in the Vijnanamayakos until death. Even though the 'Ego' has merged so to speak. One must take into account Prarabda Karma and the connection to the body, mind and even species mind as long as the body survives. Many devotees latch on to some behaviour or words of the Mukta as being gospel, even though they are Prarabda Speaking. They don't understand the difference, and that is most people. On bodiless Moksha or death of the body, it would all disappear including the concept of Saguna, so it never happened at all....ONS...Tony. --- End forwarded message --- Quote Link to comment Share on other sites More sharing options...
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