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(KDAS-22)- Titiksha etc etc ......

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Thank you Professor-ji for another wonderful installment! i eagerly

look forward to these gems from the 'Sri-Mukha' of Kanchi Periyavaal.

 

i specially liked these last line in your post

 

" That was the day when Sadashiva became an honest-to-goodness non-

reacting, non-acting, non-responding inert-like entity, Sadashiva

Brahman! "

 

Non-reacting

 

Non-acting

 

Non- responding

 

 

Hard to do , is not it in the real world and more so in the cyber

world ?

 

You mentioned about "TITIKSHA'in another post in this series ....

 

This is a sanskrit word that is hard to rranslate in the English

language .

 

Does'Titiksha' Mean Forbearance ?

 

Does'Titiksha' mean Tolerance ?

 

Does 'Titiksha' mean Non-reaction ?

 

Does 'Titiksha; mean Non-ACTION?

 

The Sadhaka/sadhika who has 'Titiksha' knows how to control the mind

( this is where your latest post on shama and dama is very helpful) -

 

Such a knower of 'Titiksha' is not flattered when someone showers

praises on him/her or hurls abuses at him/her ! Again, a knower

of 'Titiksha' can hanle both 'pain and pleasure' with sama-bhava .

(equanimity of mind).

 

Here i recall my experiences at the Ramanashram which i visited few

years ago. In the Ashram, every morning for Breakfast they

serve 'four iddlis ' and 'milakai podi' ( chilli chutney powder)

along with coffee ! Now , my brother who accompanied us likes

his 'iddlis' with 'chinna' vengayam' Sambhar ( small onion ) and

Coconut chutney ! So, he preferred to eat his breakfast in a hotel

outside of the ashram ! i used to jokingly ask my brother ' Anna, how

can YOU ever live in an Ashram if you cannot even control the

tongue'? and believe me , of all the sense organs, the 'tongue' is

the hardest to control!

 

and interestingly enough, our respected member Mahadevadvaita drew

our attention to a very important verse in the Srimad Bhagavat Gita

chapter 17 , verse 15 and asks whether there is any yagya for speech

control? (post 28316)

 

What a timely reminder ! thank you Mahadevadvaita-ji! NOT AT ALL

RAJASIC QUESTION - the intentions are definitely 'sattwic' - smile !!

 

 

Chapter 17. The Divisions of Faith

 

TEXT 15

 

anudvega-karam vakyam

satyam priya-hitam ca yat

svadhyayabhyasanam caiva

van-mayam tapa ucyate

 

Simple Translation

 

 

Austerity of speech consists in speaking truthfully and beneficially

and in avoiding speech that offends. One should also recite the Vedas

regularly.

 

This is the reason why i find KANCHI PERIYAVAAL'S discourse so

fascinating and so beneficial - 'karnamritam' ( nectar to the ears)!

Periyavval is also quoting from the scriptures like the ( vedas and

upanishads ) and is always speaking from a patform of 'Truth' ( NOT

TRUTH IN THE SENSE OF NOT TELLING A LIE - THAT IS THE NARROW

DEFINITION - TRUTH HERE MEANS ALSO 'A SELF-REALIZED' SAINT) and

pleasing because he is always preaching 'Dharma' ! that is another

meaning of 'Titiksha' - you still practice 'Dharma ' while being

tolerant, patient and have 'purity' of mind!!

 

Here , i would like to recall another verse from Srimad Bhagvat Gita

 

The Yoga of the Supreme Person

 

TEXT 5

 

nirmana-moha jita-sanga-dosa

adhyatma-nitya vinivrtta-kamah

dvandvair vimuktah sukha-duhkha-samjnair

gacchanty amudhah padam avyayam tat

 

SIMPLE TRANSLATION

 

One who is free from illusion, false prestige, and false association,

who understands the eternal, who is done with material lust and is

freed from the duality of happiness and distress, and who knows how

to surrender unto the Supreme Person, attains to that eternal

kingdom.

 

EXACTLY -give up pride ; then false pride ! then surrender ! Key word

is 'surrender' - that is the hardest thing to do ! Atma-nivedanam and

atma -samarpanam ! once , you have surrendered to the Higher power ,

all other things become easy including speech control ! That is why ,

Lord Hanuman is always doing Ajapa-japa! even while yawning , Hanuman-

ji says " RAMA-RAMA'- He does not want to forget Rama's name even for

one second !

 

in closing,

 

satyaM brUyAt.h priyaM brUyAt.h na brUyAt.h satyamapriyaM |

priyaM cha nAnR^itaM brUyAt.h eshha dharmaH sanAtanaH ||

 

 

One should speak the truth, and say nice things. One should not say

things that are true if they are not nice. And nor should one say

nice things if they are not true : This is the ancient practice.

 

Satyam Shivam Sundaram !

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