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On this Day Of Gu-ru!

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Hari Om!

 

On this day dedicated to Guru, i was delighted to read

IswaranandaJI's post on how to be a ' great disciple' and SRI

Sammeer choudhary's sequel to it and quotes from JNaneshweri! Thank

you so much!

 

I specially liked these words in Ishaan-ji's post

 

(Someone asked Mata Amritanandamayee "Maa, whom do you think is the

best Guru?" to which Maa replied :- "One who is a great Disciple

only can be a Great Guru".)

 

may i now recall a verse i read longtime ago and stored in my

archives?

 

As a bee seeks nectar from all kinds of flowers,

 

Seek teachings everywhere.

 

Like a deer that finds a quiet place to graze,

 

Seek seclusion to digest all that you have gathered.

 

Like a madman, beyond all limits, go wherever you please;

 

And live like a lion, completely free of fear.

 

A Dzogchen Tantra

 

Let us take 'one Line' at a time and see what it means !

 

* As a bee seeks nectar from all kinds of flowers,

 

Seek teachings everywhere.*

 

The 'Bee' is a favorite 'metaphor in scriptural texts .

 

In Srimad Bhagvatam also, there is a reference to the 'bee' which

states simply this - just as the 'bee' gathers nectar from all sources

by treavelling from one flower to another, one must also learn from

all the sources one comes in contact with.

 

Lord Dattatreya also lists the 'Bee' as one of his 24 Upa Gurus.

 

Pray, what is so special about a 'bee '? A bee is always in the

company of other bees -

 

'SATSANGATI' is like a 'beehive' - here also like-minded Sadhaks seek

each other's company and stick to one other just like 'Bees' in a

beehive!

 

on another note,

 

"In Hindu myth and iconography, the bee surmounting a triangle is a

symbol of Shiva. Sometimes we see a blue bee on the forehead of

Krishna, as the avatar of Vishnu. Kama, the god of love, like Cupid

has a bow and arrows, and the bow string is made up of bees. In the

yogic doctrine, where each chakra emits a different sound in

meditation, the lowest chakra (muldhahara) emits a hum likened in the

writings to a bumblebee. Note that the first chakra represents our

strongest bond to the material world and Eros or Cupid in Greek

philosophy is the natural impelling force towards sensual objects. "

 

and the flies are always attracted to dirt and filth ! whereas the

bees are attracted to flowers, fragrance and honey!! Sadahaks are

always arttracted to the company of Holy men/women!

 

No wonder, bhaktas are always attracted to the Lotus feet of Lord

Krishna whose very name is Madhusudana -' Madhu means 'honey' and

krishna is full of sweetness like honey!!

 

That is why Sri Vallabhacharya sings in his 'Madhurashtakam'

 

venur madhurO renur madhurah

pAnir madhurah pAdau madhurah

nrityam madhuram sakhyam madhuram

mathurA dhipate rakhilam madhuram

 

Sweet is Your flute, sweet is the dust of Your feet, sweet are Your

hands, sweet are Your feet,

sweet is Your dance, sweet is Your friendship, O Lord of Mathura,

everything about You is sweet.

 

********************************************************************

now, the second line :

 

 

Like a deer that finds a quiet place to graze,

 

Seek seclusion to digest all that you have gathered.

 

In the upanishads , the gurus encouraged the disciples to

undertake 'mouna' vrata ( observe silence) and seek 'seclusion' and

contemplate preferably away from the hustle and bustle of daily life

and go away to mountains or caves to 'meditate'

 

Have you read the book 'Living with the Himalayan MasterS'by Swami

Rama ? In this wonderful book Swami Rama describes all his

experiences while travelling in the Himalayas!Swami Rama says in this

book 'do not renounce and retire to the cave as a renunciate until

and unless you have given up all your latent desires' !

True! 'solitude' is good for 'sadhana' but taming the mind is a pre-

requisite

 

Another point - the deer has 'musk' in its navel but it roams

all around the forest looking for the 'musk' not knowing the musk is

right in its navel...

 

Vivekananda says 'the divinity is within' but we go to

pilgrimages , visit temples, read scriptures etc when by mere

contemplation on the divine name we can unearth the divinity within!

 

Third line

 

Like a madman, beyond all limits, go wherever you please;!

 

this is the state of true tantrik - he is full of 'swatantra'

(freedom) - he is full of 'swechha" ( own desire)

 

A fully realized tantrik does not care for customs; he does not

conforms to rules of society...

 

this was the state of shri ramakrishna ; often the thakor behaved

like a 'madman' - he would dress as he pleased , eat as he pleased -

sing and dance as the moods dictated ... sometimes Thakore would cry

like a child...

 

Once a very realized tantrik visited shri ramakrishna at

dakshineshwer temple- this holy saint was seen eating 'food' from the

garbage cans along with strEet dogs - and when people ridiculed him,

thakore reprimanded them by saying that was the mahabhava of a great

tantrik ! they just do not care what they eat, where they eat and how

they eat...

 

AVADHUTA Ddattatreya was also known for his free 'spirit' - he would

roam naked in the tue spirit of an 'avadhoota' and would be seen in

the company of women prostitues swimming naked... lord dattatreya

never observed any of the social norms or etiquette!

 

"One may be like a child, a madman, a king, or like one in a swoon,

independent minded, like a lord hero, like a Gandharva, or like a

naked person, a tridandin or like one who sells Veda for cash.

Effulgent One, the way to be is to act howsoever one wills, knowing

both Akula and Devi is Kula." (Kaula Jnana Nirnaya, XII. 3-6.)

 

Have you heard of the tantrik guru Bamashepa? HEhe was known for his

eccenticities... he would set fire the murtis of of goddesseses, roam

about the cremation ground eating with jackals and dogs, beat up his

disciples, etc....He was called 'pagla' ( madman) but that is

how 'tantriks' behave ....

 

**********************************************************************

and the last Line :

 

'fearless like a lion!'

 

wow! that is it! tantriks have no fear! they are not afraid of

anything! have you heard of the 'bauls' - they are true tantriks in

this sense- they have no 'fears' - they roam about freely ; with not

a care in the world ' they live one' moment' at a time with no

anxiety...

 

that is why many kshatriyas pray to durga mata before going to the

war - even lord rama prayed to durga mata before undertaking the

battle with demon ravana for durga mata is fearless ( the very fact

that she rides a lion is proof of that) and it is believed when you

pray to durga mata , she banishes all fear!! '

 

but fear can be of many kinds...

 

fear of physical death...

 

but the greatest fear is fear of 'ego' death... that is why many

people are afraid to pray to mother kali - because she takes away

your 'ego' with one strike!!! and believe me, our ego is our greatest

attachment!

 

One of the greatest qualities of a good disciple is 'vinaya' and Adi

Shankara Bhagvadapada describes this beautifully in Shatpadi Stotra :

 

Sri Adi Sankara has given us proper guidance in the matter of prayer

in his Shatpadee Stotram, the opening verse of which is :

 

Avinayam apanaya vishno

Damaya manah samaya vishaya mriga-trishnaam;

Boota dayaam vistaaraya

Taaraya samsaara saagaratah

 

"In the Shatpadee Stotra, Sri Adi Sankara prays to God to remove

Avinaya, evils like arrogance, which are opposite qualities to

Vinaya. Vinaya is an accretion that comes to be attached to persons,

and if that is removed, Vinaya will express itself naturally. Then

Sri Adi Sankara prays to God to keep his mind under control (Damaya

manah). When the mind is brought under control, it will cease to race

after transient pleasures, and will remain steady in the thought of

God. The next prayer is to eradicate the desires prompted by the

senses. (Samaya vishaya mrigatrishnaam) when we no longer hanker

after worldly pleasures. Our heart begins to beat in harmony with the

rest of the world, and we acquire a broad and sympathetic outlook. So

Sri Adi Sankara next prays to enlarge his compassion for all creation

(Bhoota dayaam vistraaraya). When the mind is so elevated spiritually

step by step, the inevitable result will be the end of birth and

death or the crossing of the ocean of Samsaara. So he prays, Taaraya

samsara saagaratah. "

 

To read the entire article , go to

 

http://www.kamakoti.org/acall/ac-value.html

 

Jai Gurudeva!

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