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Jnanam and Bhakti - "Hanuman"

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Namaste Yaduji:

 

Interestingly there are so many stories about Hanumanji and they may

not all be very authentic. According to authentic sources (Ramayana

and Mahabharat) Hanumanji and Bhima are the sons of Vayu. According to

one of the stories, Rudra is also a son of Vayu and consequently,

Hanumanji is also a Rudra. Haunmanji is considered the 11th Rudra. The

dwaitans claim that Madhwacharya is a reincarnation of Hanumanji!

 

Just like all puranic stories, they are heroic (just like the modern

times superman episodes). The origin of story stating Hanuman as a

Rudra is from the South. Many websites contains several versions of

similar stories and their authencity is unclear because they don't

provide any source for their stories.

 

Hanumanji possesses all the virtues that can be attributable to any God

of choice. Hindu Gods represents 'ideals' through idols and instead of

looking at the form we should go deep inside! That is the hidden

message behind those stories!

 

regards,

 

Ram Chandran

 

advaitin, "ymoharir" <ymoharir> wrote:

>

> Dear All:

>

> Can someone elaborate - Why hanumaana is regarded as one of the rudra?

>

> Thank you,

>

> Dr. Yadu

>

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advaitin, "Ram Chandran" <ramvchandran>

wrote:

>The origin of story stating Hanuman as a

> Rudra is from the South. Many websites contains several versions

of

> similar stories and their authencity is unclear because they don't

> provide any source for their stories.

>

> Hanumanji possesses all the virtues that can be attributable to

any God

> of choice. Hindu Gods represents 'ideals' through idols and

instead of

> looking at the form we should go deep inside! That is the hidden

> message behind those stories!

>

> advaitin, "ymoharir" <ymoharir> wrote:

> >

> >

> >

> > Can someone elaborate - Why hanumaana is regarded as one of the

rudra?

> >

 

Namaste,

 

Sri Ananda Hudli had posted a series of articles on Rig-

Vedic Ramayana.

 

http://www.advaita-

vedanta.org/articles/rig_vedic_ramayana/rig_vedic_ramayana-1.htm

 

http://www.advaita-

vedanta.org/articles/rig_vedic_ramayana/rig_vedic_ramayana-3.htm

Rig Veda 10.99.5

 

sa rudrebhirashastavAra R^ibhvA hitvI gayamAre avadya AgAt.h |

vamrasya manye mithunA vivavrI annamabhItyArodayanmushhAyan.h ||

 

That rAma returned to His place, ayodhyA accompanied by the

blemishless sItAdevI and HanumAn and other companions. Since He

wanted to eliminate any allegation regarding rAvaNa's having touched

His wife, sItA, He sent Her back to the forest. She was weeping in

the forest (and was offered shelter by vAlmIki). Her sons, lava and

kusha, studied under vAlmIki and spread the rAmAyaNa all over the

world. This is my understanding (says the mantra-drashhTA).

 

Notes:

 

1. The word "rudrebhiH" in 10.99.5 is interpreted as "hanumadAdibhiH

sahAyaiH", "by followers such as HanumAn, by nIlakaNTha", and even

sAyaNa in his bhAshhya interprets "rudrebhiH" as "rudraputrair-

marudbhiH", "by Maruts, the sons of Rudra." Indeed, in the Rig Veda,

Rudra is addressed as "pitar.h marutAm.h" , "O Father of the

Maruts." The Maruts are wind gods and Rudra is their father. Here

lies the basis for the identification of HanumAn with Shiva.

An "aMsha" of Shiva is described as having descended as HanumAn

according to this view.

 

 

Regards,

 

Sunder

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