Guest guest Posted December 21, 2005 Report Share Posted December 21, 2005 Dear Krishnaprasad ji: Regarding your post on Shivoham, this recent post of mine could be of clarification: Bhakti and Jnana Here are some more inputs to contemplate on the fusion of Bhakti and Jnana: In the Svaraajyasiddhi-tiika III-39 there is a very interesting thought depicting paraabhakti in the sloka : Siva it-yahamit-yubhau na bhinnau, siva evaaham aham siva: sa eva | Yadi naivam anaatmataa sivasya prasared-apy-asivatvam atmanopi || The two, Siva and I are never different. I am Siva Himself; that Siva is I myself. Otherwise, insentience would pervade Siva and inauspiciousness, the Self. Here, the enlightened devotee explains the reason for his claiming identity with Siva: Whatever is other than I, the Atma, is anatma and inert like a pot. If Siva is not me the Atma, He will have to be an inert object. This the devotee can never bear. And if I am different from Siva, the mangalasvarupa, whatever is not mangala has to be amangala and I will be reduced to amangalasvarupa. This too nobody would desire to be. Therefore, it is better for both me as well as for Siva to be identical. Quote Link to comment Share on other sites More sharing options...
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