Guest guest Posted February 17, 2006 Report Share Posted February 17, 2006 *** Sorry, more troubles with formatting... Ref. post 30266 Namaste Sri Chitta-ji and Marc-ji; > so "Chittaranjan" and "Marc"....and "wave7".....are all the > object.....of subject Brahman Perfect to my understanding... And when we experience this, there is moksha. And that's why a mukta doesn't dies or drops his body.Having become one, realizing his identity as the supreme, infinite and only subject, his body is nothing more than any other object in the world.All perspectives and points of view are his', therefore the death of the body we see as the mukta doesn't mean anything, simply because "it" remains as the substratum of consciousness, or subject, eternally. Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 19, 2006 Report Share Posted February 19, 2006 advaitin, "Felipe" <fcrema wrote: > > *** Sorry, more troubles with formatting... > > Ref. post 30266 > > Namaste Sri Chitta-ji and Marc-ji; > > > so "Chittaranjan" and "Marc"....and "wave7".....are all the > > object.....of subject Brahman Perfect to my understanding... And when we experience this, there is moksha. And that's why a mukta doesn't dies or drops his body.Having become one, realizing his identity as the supreme, infinite and only subject, his body is nothing more than any other object in the world.All perspectives and points of view are his', therefore the death of the body we see as the mukta doesn't mean anything, simply because "it" remains as the substratum of consciousness, or subject, eternally. > > Namaste Felipe, thank you for your words.... sharing the same view....yes so for a Mukta....there is no death......because the real subject can't die.... there is "death" only in the eyes of a mortal identity.... there is no "death" in the eyes of a Mukta....no death for the Mukta himSelf.....and also no death in the reflected Self (names and forms).....all around the Mukta few thoughts Kind Regards Marc Quote Link to comment Share on other sites More sharing options...
Guest guest Posted February 24, 2006 Report Share Posted February 24, 2006 Shri Dhyanasaraswati wrote: saktah karmany avidvamso yatha kurvanti bharata kuryad vidvams tathasaktas cikirsur loka-sangraham As the ignorant perform their duties with attachment to results, similarly the learned may also act, but without attachment, for the sake of leading people on the right path. WOW! THIS IS THE HALLMARK OF A TRUE KARMA YOGI! not only he is not attached to the resuklts of his actions , he is also a follower of Dhrama and wants to lead people on the path of 'righteousness ' by performing righteous actions! Yes, Loka sangraham! Why did a great jnana yogi like Adi shankara travel from Kashmir to Kanchi spreading the message of the vedas and the upanishads ? why ? For this great brahma jnani had no ulteror motive but only the desire to lead people on the path of Sanatana dharma! it is for this reason also, Adi Shankara established the Shanmathas ! Thank you , sirs, for this wonderful opportunity to share these gems from the Srimad Bhagvat Gita ! Harihi Aum! ------------------------------- Namaste! Shri Dhyanasaraswati Ji Very well said! this is the power behind the propagation of sanAthana Dharma. yadA yadA hi dharmasya glAnih bhavati BhArata abhytthAnam adharmsya tadAtmAnam srijAmyam........ (4-7) "Arjuna, whenever there is decline of dharma and rise of evil, I manifest myself". BhagavAn Shankara's avatAra was to support the vEdic dharma amid the onslaught of Buddhism. This verse highlights the role of Dharma in supporting man's existence, peace and happiness. Re-establishing Dharma in support of the happiness of His creation is His responsibility and provides the environment (adhishTana) for the progress of individuals towards divine realization. He also leads by example, the righteous living, for He said earlier yad yad Achrati shraeshTah tat tat Eva itarah janAh sa yat pramANam kurutE lOkah tat anuvartatE ...... (3-21) "What so ever a great man does, that other people do; what ever he (that great man) sets up as standard, that the world follows" How true! Shankara brought the people of AryAvarta under the umbrella of Shanmatha and panchAyatana worship and advaita philosophy. His pramANa (standard)has been the guiding light for successive generations in the last 1200 years. Regards, K. Ramakrishna. Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.