Brahman & Name ?Form

[Guest guest]

At the same token Avarna & vikshepa are not just factual creations of mind

for they exist independent of the mind. It is the mind that is bewildered

by avarna & vikshepa.

 

praNAms Sri Rajesh Ramachandran prabhuji

Hare Krishna

 

I've not been following this thread as I was away from the system for

somany days, kindly pardon my intrusion...just I

wanted to get the clarification for your above

statement...would you kindly mind to elaborate your

above observation prabhuji??

 

Thanks in advance

 

Hari Hari Hari Bol!!!

bhaskar

[Guest guest]

Namasthey Bhaskar Prabhu Ji:

>>At the same token Avarna & vikshepa

>>are not just factual creations of mind

>>for they exist independent of the mind.

>>It is the mind that is bewildered by

>>avarna & vikshepa.

>just I wanted to get the clarification for

>your above statement

 

I had meant was that Avarna and Vikshepa are not creations of our mind. Being

unable to perceive Avarana & Vikshepa our mind is in perpetual illusion in

world. To perceive Avarna & Vikshepa is crossing the barrier of that illusion

of world. The reality of world we percieve is owing to Avarna and Vikshepa.

 

If we were to argue that Avarna and Vikshepa are mere creations of mind then it

is tantamount to saying that the world which is an outcome of the same Avarna

and Vikshepa is also a creation of mind. The world is an outcome of maya of

Ishwara and not a creation of our mind and thus Avarna and Vikshepa are also

not mere creation of our mind. When the mind becomes pure it is able to cross

the barrier of Avarna & Vikshepa and be one with Brahman.

 

I am sure you have a different opinion on this. Kindly let me know your

comments.

 

 

Sincerely,

RR

 

 

 

 

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