Athato Brahmajijnasa: thank you and...

[Guest guest]

Hari Om

~~~~~~~

Namaaste and dhanyavadah,

Tony, you end with ' concentration is all one needs to do...and ask

Who am I?'

WE know from the Upanishads,

Aham Brahmasmi , (Br.U. 1.4.10).I am Brahman, the greatest truths to

proclaim.

 

The words ahaM and asmi refer to the Lord with special meanings.

ahaM means aheyaM -- that which is never capable of being separated,

while asmi means being always present and to be known so, aham

brahmâsmi as I am brahman, yes, but I am incapabile of being

seperated from HIM, because I am HIM.

 

I understand this, but do not 'know' or 'live' this, but bathe in

this wonderful vidya everyday. So, the asmi, still needs to be

realized - that is , to be known.

 

pranams,

yajvan

 

advaitin, "Tony OClery" <aoclery wrote:

>

> advaitin, "yajvan" <agnimile@> wrote:

> >

> > Hari Om

> > ~~~~~~~

> >

> > Namaste vishva's,

> > The question arises when we considfer nirguna Brahman and

saguna

> > Brahman. How does one go straight to niguna without the path of

> > saguna... Of this I am with visaya ( doubt).

> >

> > What can one do for Sadyo-muki ( immediate emancipation or

Moksha)?

> > What vidya's can be considered with a mind that has been groomed

> by

> > triguna's for so many years?

> > Anandam Brahmeti vyajanat

> Pranams,

> > yajvan

>

> Namaste,

>

> There is spontaneious realisation of Nirguna when Moksha occurs,

at

> this point there is no Saguna or Creation, there always was only

> Nirguna. This is why Ramana et al taught about the Self or Saguna

> for the realisation was total anyway. So following one's own

sadhana

> or concentration is all one needs to do...and ask Who am

> I?...ONS...Tony.

>