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Jay Gurudev

Dears

 

If somebody has performed Mahakali Sadhna according to the

book "Mahakali Sadhna", kindly clarify the following terms.

 

- Nirmalaya Patra

- Upvastra (Chunri)- what is to actually offer

- Shobhagya Sutra (Mangal Sutra)- what is it basically or what to

offer

- Agru - ???

- Gorochan - ???

- Varna Vyas - how to perform

 

Kindly let me know, if anybody is aware of any above term

 

Jay Gurudev

Charanjit

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  • 2 weeks later...

---Jay Gurudev

Dears

dear charanjit

ram ram and jai gurudev,

 

 

If somebody has performed Mahakali Sadhna according to the

book "Mahakali Sadhna", kindly clarify the following terms.

 

- Nirmalaya Patra

any copper vessel- small lota or plate so that the yantra itself is

not washed every time. for first time worship you can offer directly

on the yantra and later wipe it dry and offer this water later to

tulsi or peepal.

 

- Upvastra (Chunri)- what is to actually offer

 

a small piece of mouli, a small red chunni -the ones you get for 10

15 rs, or a real nice one. this can later be given to a little girl

or offered in any devi temple, if kali temple is not nearby.

 

- Shobhagya Sutra (Mangal Sutra)- what is it basically or what to

offer akshat, or again you can offer an imitation mangalsutra, a

silver one, or a gold one too depending on how much she has given you.

for daily worship akshat will do. the same applies to aabhushan.

- Agru - ???

- Gorochan - ???

 

ashta gandha is made of 8 things and agar, gorochan, chandan kasturi

are among them, so just offer the ashta gandha powder you buy at

gurudham. alternately, these will be available with any parchoon

shop. at least in old delhi you will find everything.

 

also one more thing for itra i recommend going to palika i have rose

and lotus from jain superstore shop number 176. it lasts ages and

ages. and you will be grateful everyday for the fragrance that

spreads around you. you may even buy ashtagandha there if you so

wish. also khas khas is especially.

 

- Varna Vyas - how to perform

 

am aam im.... iti hridaya touch heart with your right hand, it is

given right there.

 

Kindly let me know, if anybody is aware of any above term

 

the basic idea in devi worship is to make offernings in proportion to

your income. what i mean is do not be miserly, but do not stretch

yourself beyond your means. and worship at least 1 little girl after

your sankalp is over. kids and the mother they represent are are

pleased witha box of chocolates, glass bangles, and a small tiffin

box, or whatever you please.

usually the girl should be older than 2 and younger than 11.

 

i have been invited and worshipped even at age 20 as people do not

really care, but this is not correct. the usual problem that i have

faced is that i cannot say no to the girls one they are there. so

just feed them and give everything you do to your kanjaks, but do not

count them in the kanjaks.

 

thank you for your lovely card. i am not angry at all, why should i

be angry?

when i was 3 or 4, i would often tag along with my mami ji to go to

her parents place. she is a bengali, and her brother would often

tease me calling maa, maa. this would annoy be no end, and i would

point at his mother and say - there, that is your maa. do not call me

maa, i am just too small.so when i read your card, i could not help

smiling and writing back. bengalis are the only ones in india who

have stronlgy resisited this westernized mom, dad or mummy papa, and

parents are referred to as maa baba in their homes.

 

i like the sound of the word maa, more than any other reference as

mother, and when i have children i will get them to call me maa.

 

beyond that, i think it is good for me to practice silence. one

should know when what one is saying has become totally irrelevant and

stop. thank you biru bhaiyya for your qeury, i am just fine. and

thank you dear ashish for your card. and thank you msethuramaan ji-

it is nice to meet you too!?

 

god bless all of you. i will pop in once in a blue moon.

otherwise if there is no immediate response from me please do not

worry, i am just fine.

 

writing these long mails to issp is extremely time consuming, and

serves no real purpose, and i cannot afford this time any more. nor

am i in spirits to provide any one any personal "guidancce"

or "councelling" however cherished it might have been. there are

people who can do several things together, and do them all well. and

i admire them. i am sorry, i am not one of them. and so, i will

prefer to concentarte on my priorities in life.

good wishes and take care,

jai gurudev

anu

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Jay Gurudev

Jay Mata ki

Dear Anu

 

These navratra are really great. AFter a long time the Anu has

broken her silence. Thank u Anu. We all need your presence and

support and don't think that ur words have gone useless. We are more

than 200 now to listen to our great sister. Please contribute as much

as you can. Atleast I can assure u from side that i have read all

your postings.

 

Thanks for all the explanations. I will try to follow your words.

 

Don't think that writing to issp is time consuming. You are writing

for your brother and sister who need your support and help.

 

Dear Sister u r free to set your priorities and work according to

them. But don't forget your brothers.

 

Bye

Keep in touch.

 

Jay Gurudev

Charanjit

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Jay Mata ki

Dear charanjit,

Thank you very much for your love and affection. You make me feel

really important. You are no less important than me and are much more

silent very often.

Very nice to hear this - Jai mata ki. Reminds me of vaishno devi as

well as in my paternal side this is the usual greeting. But they are

not one bit interested in mantra and yantra business. I do not know

how and why at all I got into all this. Sometimes I wonder if these

things serve any purpose at all apart from confusing the mind.

The danger in the path of gyaan is being completely entangled in a

mess trying to sort what cannot be sorted by reason alone. The danger

in the path of sadhana is being lost in the mirage of powers it

brings, and thus in maya. The danger in the path of bhakti is vanity.

After being given some special treatment here and there you tend to

forget that you are just one of her children and not that special

after all.

 

I think I am in a mood to talk. As a little girl of seven, just back

from an year in japan I had stood looking at a swaroop of the devi at

my paternal home. Looking at the dazzling jewelry, the fine silks –

fascinated by all this as all little girls are –just looking when

some one standing behind me had ushered –tell her that you want to

stand first in your class in the next exam. Eyes wide in surprise I

had looked up "aise maang sakte hain kya!?- can we really ask like

this!?" to every body's delight and laughter at my ignorance. And

then I had prayed for standing first. I still remember that I did not

stand first, I stood third perhaps in a hint from her that this is

not such a good idea after all. But the damage was done. And from her

child I was reduced to the position of a manipulative beggar, not

very different from the ones who wipe your car screens make a

pitiable face and say de, de". I do not think as long as ulterior

motives persist such a thing as a bhakti is possible, and no I am not

a bhakta. Just a 2 year child who has been badly trained to believe

that crying works, I am not in a mood to chant please? works, and a

charming smile works.

 

 

I cannot forget you all and this issp. It has made an impact on me in

the past year and this one. I never wanted to do sadhanas, never

wanted a guru, and never was interested in gurusewa. I think I still

am not.

 

I will keep popping in once in a while. It will be infrequent that is

all. Meanwhile please take care, and GOD bless all

Good wishes and if you do not hear from me, I am still here please do

not miss me. I apologize but writing for discussion lists is not a

priority at this time, nor is trying to sort others when I am myself

somewhat lost. but i really am not angry with any of you, sacchi.

 

Jai gurudev

Anu

 

 

Ab, I do not know what to say to a particular brother of mine. The

whole world is worrying about maa, navratri and sadhana and he is

writing to me "this is urgent" kind of messages to tell him what

kashish means. This is no time to think of romance, and I will not

answer such personal mails for a few months and I am not impressed!!

Though I am very amused and it really changed my mood. Bhaiya

internet hai, search karo! I am not a dictionary.

Anyway, kashish is may be kasak in hindi. It is attraction and

longing, but a very subtle kind. If you go a party where there are 50

people and there is a girl in a corner with whom there is mutual

awareness a but may not even be exchanged glances, and an inadeptness

at how to handle it and you come back and think for weeks about it,

then that is kashish.

Now please say "jai mata ki" with everybody else.

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Happy

Vijaya Dashami

and

Deepawali

to you and family.

Jaya Gurudev

bishnu, mala and vishma

At 08:05 PM 10/11/02 +0000, you wrote:

Jay Mata ki

Dear charanjit,

Thank you very much for your love and affection. You make me feel

really important. You are no less important than me and are much more

silent very often.

Very nice to hear this - Jai mata ki. Reminds me of vaishno devi as

well as in my paternal side this is the usual greeting. But they are

not one bit interested in mantra and yantra business. I do not know

how and why at all I got into all this. Sometimes I wonder if these

things serve any purpose at all apart from confusing the mind.

The danger in the path of gyaan is being completely entangled in a

mess trying to sort what cannot be sorted by reason alone. The danger

in the path of sadhana is being lost in the mirage of powers it

brings, and thus in maya. The danger in the path of bhakti is vanity.

After being given some special treatment here and there you tend to

forget that you are just one of her children and not that special

after all.

I think I am in a mood to talk. As a little girl of seven, just back

from an year in japan I had stood looking at a swaroop of the devi at

my paternal home. Looking at the dazzling jewelry, the fine silks ­

fascinated by all this as all little girls are ­just looking when

some one standing behind me had ushered ­tell her that you want to

stand first in your class in the next exam. Eyes wide in surprise I

had looked up "aise maang sakte hain kya!?- can we really ask like

this!?" to every body's delight and laughter at my ignorance. And

then I had prayed for standing first. I still remember that I did not

stand first, I stood third perhaps in a hint from her that this is

not such a good idea after all. But the damage was done. And from her

child I was reduced to the position of a manipulative beggar, not

very different from the ones who wipe your car screens make a

pitiable face and say de, de". I do not think as long as ulterior

motives persist such a thing as a bhakti is possible, and no I am not

a bhakta. Just a 2 year child who has been badly trained to believe

that crying works, I am not in a mood to chant please? works, and a

charming smile works.

I cannot forget you all and this issp. It has made an impact on me in

the past year and this one. I never wanted to do sadhanas, never

wanted a guru, and never was interested in gurusewa. I think I still

am not.

I will keep popping in once in a while. It will be infrequent that is

all. Meanwhile please take care, and GOD bless all

Good wishes and if you do not hear from me, I am still here please do

not miss me. I apologize but writing for discussion lists is not a

priority at this time, nor is trying to sort others when I am myself

somewhat lost. but i really am not angry with any of you, sacchi.

Jai gurudev

Anu

Ab, I do not know what to say to a particular brother of mine. The

whole world is worrying about maa, navratri and sadhana and he is

writing to me "this is urgent" kind of messages to tell him what

kashish means. This is no time to think of romance, and I will not

answer such personal mails for a few months and I am not impressed!!

Though I am very amused and it really changed my mood. Bhaiya

internet hai, search karo! I am not a dictionary.

Anyway, kashish is may be kasak in hindi. It is attraction and

longing, but a very subtle kind. If you go a party where there are 50

people and there is a girl in a corner with whom there is mutual

awareness a but may not even be exchanged glances, and an inadeptness

at how to handle it and you come back and think for weeks about it,

then that is kashish.

Now please say "jai mata ki" with everybody else.

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Jay Gurudev

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